Edwin R. Thiele
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|Edwin R. Thiele|
September 10, 1895|
|Died||April 15, 1986
St. Helena, California
|Resting place||Berrien Springs, Michigan|
|Alma mater||Emmanuel Missionary College
University of Chicago
|Occupation||Archeologist, Scholar, Missionary|
|Notable work||The Mysterious Numbers of the Hebrew Kings|
|Part of a series on|
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Edwin R. Thiele (10 September 1895 – 15 April 1986) was an American Seventh-day Adventist missionary in China, an editor, archaeologist, writer, and Old Testament professor. He is best known for his chronological studies of the Hebrew kingdom period.
A native of Chicago, he graduated from Emmanuel Missionary College (which became Andrews University in 1960) in 1918 with a BA degree in ancient languages. After two years of work as home missionary secretary for the East Michigan Conference of Seventh-day Adventists, he left in 1920 for mission service in China. During his 12-year work in China, he was an editor and manager for the Signs of the Times Publishing House in Shanghai.
After returning to the United States, Thiele received an MA degree in archaeology from the University of Chicago in 1937. He then joined the religion faculty of Emmanuel Missionary College, while continuing his doctoral work at the University of Chicago. He obtained a PhD degree in biblical archaeology in 1943. His doctoral dissertation, later published as The Mysterious Numbers of the Hebrew Kings is widely regarded as an important work on the chronology of Hebrew kings. He traveled extensively throughout the Middle East in the course of his research.
In addition, Thiele also authored a popular book on Christianity, Knowing God. After his death, his widow, Margaret, completed his study of the Book of Job entitled Job and the Devil. In this work, Thiele argues that Leviathan (and Behemoth) are linked to Near Eastern myths for chaos or evil. Hence, Thiele suggests, Job pictures God struggling with Evil as lying behind Job's suffering.
From 1963 to 1965, he served as Professor of Antiquity at Andrews University. After retiring from teaching in 1965, he moved to California where he continued to write. He died in St. Helena, California in 1986. He is buried in Rose Hill Cemetery in Berrien Springs, Michigan.
The following is based on Thiele's book The Mysterious Numbers of the Hebrew Kings.
The chronology of the Hebrew kings rests primarily on a series of reign lengths and cross references within the books of Kings and Chronicles, in which the accession of each king is dated in terms of the reign of his contemporary in either the southern kingdom of Judah or the northern kingdom of Israel. Unfortunately some of these cross references did not seem to match, so that a reign which is said to have lasted for 20 years results in a cross reference that would give a result of either 19 or 21 years.
Thiele noticed that the cross references given during the long reign of King Asa of Judah had a cumulative error of 1 year for each succeeding reign of the kings of Israel: the first cross-reference resulted in an error of 1 year, the second gave an error of 2 years, the third of 3 years and so on. He was able to demonstrate that this was due to two different methods of reckoning regnal years - the accession year method and the non-accession year method.
If we think in terms of our own calendar, if the old king died on December 31 and the new king started to reign on January 1, there was no problem. However, if the old king died on December 1, what did you do with the remaining 30 days of the old year? Under the accession year method, those 30 days were called the "Accession year" and Year 1 of the new king's reign began on January 1. Under the non-accession year method the 30 days were Year 1 of the new king and Year 2 began on January 1.
If this were not complicated enough, Thiele was able to demonstrate that the northern kingdom (Israel) celebrated a spring New Year while the southern kingdom (Judah) held to an autumn New Year. Differing new years and different methods of calculating reigns were responsible for much of the confusion in the cross references, with the additional problem that the southern kingdom appears to have adopted its neighbour's non-accession method during the time when Athaliah seized power. Unknown to Thiele when he first published his findings, these same conclusions that the northern kingdom used non-accession years and a spring New Year while the southern kingdom used accession years and a fall New Year had been discovered by V. Coucke of Belgium some years previously, a fact which Thiele acknowledges in his Mysterious Numbers.
With this understanding of chronology, Thiele showed that the 14 years between Ahab and Jehu were really 12 years, which meant that he could date their reigns precisely, for Ahab is mentioned in the Kurk Stele which records the Assyrian advance into Syria/Palestine at the Battle of Qarqar in 853 BC, and Jehu is mentioned on the Black Obelisk of Shalmaneser III paying tribute in 841 BC. As these two events are securely dated by Assyrian chronology at 12 years apart, Ahab must have fought the Assyrians in his last year and Jehu paid tribute in his first year.
Thiele was able to reconcile the Biblical chronological data from the books of Kings and Chronicles with the exception of synchronisms between Hoshea of Israel and Hezekiah of Judah towards the end of the kingdom of Israel and reluctantly concluded that at that point the ancient authors had made a mistake. Subsequent writers have proposed an unattested coregency between Hezekiah and his father Ahaz to explain the Hoshea/Hezekiah synchronisms. Among these writers are Thiele’s colleague Siegfried Horn, T. C. Mitchell and Kenneth Kitchen, and Leslie McFall.
Thiele's chronological reconstruction has not been accepted by all of the scholarly consensus. Yet the work of Thiele and those who followed in his steps has achieved acceptance across a wider spectrum than that of any comparable chronology, so that Assyriologist D. J. Wiseman wrote “The chronology most widely accepted today is one based on the meticulous study by Thiele,” and, more recently, Leslie McFall: “Thiele’s chronology is fast becoming the consensus view among Old Testament scholars, if it has not already reached that point.”
Although criticism has been leveled at numerous specific points in his chronology, his work has won considerable praise even from those who disagree with his final conclusions. Nevertheless, even scholars sharing Thiele's religious convictions have maintained that there are weaknesses in his argument such as unfounded assumptions and assumed circular reasoning.
In his desire to resolve the discrepancies between the data in the Book of Kings, Thiele was forced to make improbable suppositions ... There is no basis for Thiele's statement that his conjectures are correct because he succeeded in reconciling most of the data in the Book of Kings, since his assumptions ... are derived from the chronological data themselves..."
In response to the “circular reasoning” argument, Kenneth Strand has pointed out several archaeological finds that were published after Thiele produced his chronology, and which verified Thiele’s assumptions or conclusions vs. the chronological systems of other scholars such as Albright that were posited before Thiele’s work. In scientific methodology, the ability to predict new results that were not known when a theory was formulated is regarded as support for the provisional acceptance of a theory until a better theory can be produced.
Despite the various criticisms Thiele's methodological treatment remains the typical starting point of scholarly treatments of the subject, and his work is considered to have established the date of the division of the Israelite kingdom.
- Edwin Thiele, The Mysterious Numbers of the Hebrew Kings, (1st ed.; New York: Macmillan, 1951; 2d ed.; Grand Rapids: Eerdmans, 1965; 3rd ed.; Grand Rapids: Zondervan/Kregel, 1983). ISBN 0-8254-3825-X, 9780825438257
- Thiele's chronology is accepted in several recent study Bibles, and is the chronology used for the Hebrew monarchs in the Cambridge Ancient History (T. C. Mitchell, "Israel and Judah until the Revolt of Jehu (931-841 B.C.)" CAH 3, Part 1, p. 445). Thiele's chronology with the slight modifications of Leslie McFall, ("A Translation Guide to the Chronological Data in Kings and Chronicles," Bibliotheca Sacra 148 , pp. 3-45) is accepted in Jack Finegan's influential Handbook of Biblical Chronology, rev. ed. (Peabody, MA: Hendrickson, 1998), p. 249. See also, in the notes below, the list of scholars who accept his date for the beginning of the divided kingdom.
- Thiele, Edwin R., Knowing God, Southern Publishing Association, 1979
- Thiele, Edwin R. and Thiele, Margaret R., Job and the Devil, Southern Publishing Association, 1988.
- Mysterious Numbers, 3rd ed., p. 59, n. 17, citing V. Coucke, "Chronique biblique," in Supplément au Dictionnaire de la Bible, ed. Louis Pirot, vol. 1, 1928.
- Siegfried H. Horn, "The Chronology of King Hezekiah’s Reign," Andrews University Seminary Studies 2 (1964) pp. 48-49.
- New Bible Dictionary, 1st ed., J. D. Douglas, editor; Grand Rapids: Eerdmans, 1962, p. 217.
- Leslie McFall, "Translation Guide" at the Wayback Machine (archived October 11, 2012) p.12.
- 'Not all scholars are convinced by this solution, and commentators on the prophetic books often accept that dates can only be approximate.', McConville, G. (2002). Exploring the Old Testament, Volume 4: The Prophets (viii). London: Society for Promoting Christian Knowledge.
- 'Despite that fact of scholarly dedication, neither Thiele’s carefully argued University of Chicago dissertation, nor anyone else’s, has achieved as yet universal acceptance.', Kaiser, W. C. (1998). A history of Israel : From the bronze age through the Jewish Wars (293). Nashville, TN: Broadman & Holman Publishers.
- Donald J. Wiseman, 1 and 2 Kings in Tyndale Old Testament Commentaries (Leicester: Intervarsity, 1993), 27.
- Leslie McFall, “The Chronology of Saul and David,” Journal of the Evangelical Theological Society 53 (2010) 215, n. 101.
- 'but his harmonizing approach has not gone unchallenged, especially because of the many shifts in the basis of reckoning dates that it requires (e.g., Jepsen 1968: 34–35)—shifts which were unlikely in actual practice.', Freedman, D. N. (1996). Vol. 1: The Anchor Yale Bible Dictionary (1006). New York: Doubleday.
- 'Driver described Thiele’s system as an “important work, which comes very near to, if it does not actually reach, a final solution of the problem of the dates of the kings of Israel and Judah.”4 Leslie McFall writes that “Even a critic of Thiele’s system who accused him of manipulating variable factors to achieve his goal of fitting the biblical evidence into Near Eastern history and who described his work as “more a study in numerical ingenuity than in scholarly research” had to admit that “Thiele’s assumption is validated by the results achieved: inner consistency and harmony and conformity with the fixed dates of ancient Near Eastern history.” ”', McFall, Leslie, 'A Translation Guide to the Chronological Data in Kings and Chronicles', Bibliotheca Sacra Volume 148. 1991 (589) (4). Dallas, TX: Dallas Theological Seminary.
- Gershon Galil, "The Chronology of the Kings of Israel and Judah" (Brill, 1996) p.4
- 'The numerous extrabiblical synchronisms he invokes do not always reflect the latest refinements in Assyriological research (cf. E.2.f below). In many cases, he posits an undocumented event in order to save a biblical datum (e.g., the circumstances surrounding the appointment of Jeroboam II as coregent; Thiele 1983: 109).', Freedman, D. N. (1996). Vol. 1: The Anchor Yale Bible Dictionary (1006). New York: Doubleday.
- Kenneth A. Strand, “Thiele’s Biblical Chronology As a Corrective for Extrabiblical Dates,” Andrews University Seminary Studies 34 (1996) 295-317.
- 'Thiele’s work has become a cornerstone of much recent chronological discussion (cf. De Vries IDB 1: 580–99; IDBSup: 161–66);', Freedman, D. N. (1996). Vol. 1: The Anchor Yale Bible Dictionary (1006). New York: Doubleday.
- 'Following Thiele’s revolutionary work, The Mysterious Numbers of the Hebrew Kings,3 a consensus has emerged that the kingdom under Solomon divided at his death in 931 B.C.4 This date must be the starting point for any chronological reconstruction of previous events.', Merrill, Eugene H, ‘Fixed Dates in Patriarchal Chronology’, Bibliotheca Sacra Volume 137. 1980 (547) (237). Dallas, TX: Dallas Theological Seminary.
- Finegan, Handbook p. 249.
- Gershon Galil, The Chronology of the Kings of Israel and Judah (Leiden: Brill, 1996), p. 14.
- McFall, "Translation Guide," p. 33-34.
- T. C. Mitchell in Cambridge Ancient History, "Israel and Judah until the Revolt of Jehu," pp. 445-446.
- Israel Finkelstein and Neil Asher Silberman, The Bible Unearthed (New York: Free Press, 2001), p. 131 (Link).