Eagle Woman That All Look At
Two Kettles lodge near the Missouri River (in modern-day South Dakota)
|Other names||Matilda Galpin|
|Known for||Peacekeeping, first female chief of the Sioux|
|Spouse(s)||Henri Picotte, Charles Galpin|
|Parent(s)||Two Lance, Rosy Light of Dawn|
Eagle Woman That All Look At (Lakota: Waŋblí Ayútepiwiŋ, also known as Matilda Picotte Galpin, 1820 – December 18, 1888) was a Lakota activist, diplomat, trader, and translator who was known for her efforts mediating the conflicts between white settlers, the United States government, and the Sioux. She is credited with being the first woman to become a chief among the Sioux.
Eagle Woman's early diplomacy was for peace, while her efforts after the relocations to reservations focused on convincing the Sioux to adapt to the new era and compromise. She materially supported the Sioux when the US government forced tribes to sustain themselves on barren reservation lands. She was in part responsible for the party of leaders sent to sign the Second Treaty of Fort Laramie in 1868, though she opposed the Standing Rock treaty.
Eagle Woman and her daughter Louise organized the first day school at Standing Rock Indian Reservation. She continued aiding the tribes in adjusting to reservation life until her death in 1888. In 2010, she was inducted into the South Dakota Hall of Fame.
Eagle Woman was born in a Sioux lodge near the Missouri River, around 45 miles (72 km) south of modern-day Pierre, South Dakota, to a distinguished leader of the "peace-seeking" Two Kettles Tribe, Chief Two Lance, and Rosy Light of Dawn, a Hunkpapa.[a] She was the youngest child of 8, and her later leadership would be influenced by the example set by her father. They spent her childhood in what would become western South Dakota and had little contact with white culture or government. She was 13 when her father died in 1833, to be buried by the Cheyenne River, and in 1837, her mother died of smallpox after the tribes fled the rivers to escape the disease.
In 1838, after her parents' deaths, she married Canadian fur trader Honore Picotte,[b] a prestigious general agent in the top position with the American Fur Company working at Fort Pierre. Such marriages proved mutually beneficial: for Native women, marrying a trader elevated status with the added benefits of access to goods, while for traders, the marriage improved trade relations with their tribes. He had married a previous wife from another Sioux band in 1829, and then a French wife 1831, and had previous children from both marriages. While living at the fort, she adopted the settlers' lifestyle, but as Picotte often spent long periods of time away, she would return to her tribe. Eagle Woman had two daughters with Picotte, who in 1848 retired and moved back to live with his white wife in St. Louis.
In 1850, Eagle Woman married Picotte's protegé at the company, Charles Galpin, with whom she would have two more daughters and three sons, who were all given a formal education.
Eagle Woman "frequently spoke out against cruelty of any kind, whether committed by whites or by Indians," and she found opportunity to do so throughout her life.:60
While tensions rose in 1854, the couple established successful trade operations in the area's dwindling post-Civil War economy and resolved multiple conflicts between the settlers and tribes in the area. Though they both acted as translators at times, much of the peacekeeping was based on her prestige and reputation.
The family stayed for a time in Fort Benton, Montana beginning in 1860, as Galpin had taken a position with LaBarge, Harkness & Company. There, Eagle Woman's son William died on August 26.:162–3 The family traveled down river toward their ancestral home for William's burial, eventually contracting to deliver 10 miners to Fort Randall on their way. En route, the couple was surrounded by Santee Sioux who had recently led the Lake Shetek massacre; however, one of the warriors recognized Eagle Woman and allowed them passage after she informed them that she had gifts for the local lodge and was also transporting one of her sons for burial. The Galpins negotiated for the release of the captives upon reaching Fort LaFramboise, and a party was dispatched to ransom the two women and four children.[c]
In 1865, she protected a wounded white soldier with her shawl, after he had been ambushed and shot with three arrows.[d][e] In 1866, she began traveling alone to negotiate for peace, speaking at Sioux councils along the Little Missouri River.
Father Pierre-Jean De Smet sought out Eagle Woman 1868, as she, "being of Sioux birth and a near relation to several war leaders, [exercised] great influence among her people." He had been sent on a mission to request Sitting Bull move his people to a reservation.[f] The Galpins and De Smet traveled with a party of other Sioux to Sitting Bull's camp, where she recounted that she had to convince them not to kill De Smet, after their arrival was met with a band of hostile warriors.[g] Though the leader did not accept De Smet's request, he sent several other leaders who would go on to sign the Second Treaty of Fort Laramie in 1868. This treaty established the Great Sioux Reservation, and thus Eagle Woman's family moved with the tribes to their newly established boundaries, setting up their new trading post at Grand River. For their efforts in facilitating the successful negotiations, Galpin was appointed to the post of agency interpreter, at a salary of $150 monthly.:65
Formerly an advocate for peace, Eagle Woman found a new purpose in helping her people adapt to their new conditions, now that piece had been achieved, albeit temporarily.
Life on the reservation
The move to the reservation required Galpin to leave his previous employment and become an independent trader, for which he needed a fresh stock of supplies. To this end the family traveled to St. Louis, where they also sought to retrieve their daughter Lulu who was attending school there. There, De Smet introduced Eagle Woman to William Tecumseh Sherman, who was at the time, leading the very Indian Peace Commission that had just completed the treaty with the Sioux, and was now tasked with implementing it.
On the reservation, Eagle Woman set up a trade post and became known for her generosity and dedication to the tribes' independence. She involved her entire family into her efforts. As the government forced the Sioux into farming on barren land, a way of life that was alien and bewildering to these people of the open plains, and with little of the aid promised in the treaty, the Galpins distributed goods for free to the needy.
She continued her activism for peace by defusing conflicts in person and alone as always, and by refusing to trade in firearms or ammunition. As the result of a dispute of the injuring of man for killing one of the cows belonging to the Indian agency, and angry mop of 5,000 gathered at the agency office, threatening the whites inside.[h] Eagle Woman marched to meet the crowd at dawn. She shamed the crowd, telling them they were "not brave to come here to kill a half-dozen white men!" She contacted the military representative for the for the reservation, and had him supply provisions for a "feast of reconciliation", and she distributed gifts to those she knew felt the most slighted.
One of the white men Eagle Woman saved on that day was likely Lieutenant William Harmon, who would go on to marry her daughter Lulu. Having given her blessing to Harmon and Lulu, Eagle Woman and her daughter traveled by river boat and train to Chicago, to obtain a wedding dress. However, for the ceremonies could commence, on November 30, 1869, Charles Galpin fell ill and died,[i] This left Eagle Woman, along with her children,[j] to take over the trade post alone as the territory's first Sioux businesswoman. She continued her generosity as before. Lulu and Harmon were married on 26 July 1870 in Sioux City, Iowa. Lulu's godfather, de Smet, gave her away at the ceremony.
In 1872, the US government chose Eagle Woman to select a delegation of leaders, bring them to Washington, D.C., and interpret for them. They traveled by river to Sioux City, and then by train through Chicago, arriving in Washington on September 15.
The trip was ostensibly to discuss the Treaty of Fort Laramie. In actuality, was "to impress the Sioux with the power, size and sheer material achievements of white society." To this end, the delegation spent much of their two weeks in the city touring the local arsenal and naval yard. They also met with Sherman, Columbus Delano, then Secretary of the Interior, as well as President Ulysses S. Grant. They skipped a planned tour of Boston, and after a boat tour of Manhattan, returned home by the end of October.
In 1873, the agency at Grand River was moved to Standing Rock on account of flooding, and Eagle Woman followed, setting up her new trading post there.:66 The following year, the government revoked the sutlership[k] for traders throughout the area of the Sioux reservation, preferring instead a monopoly for Orvil L. Grant, brother of President Grant. This included the permission under which Eagle Woman's son-in-law Harmon was trading. Once established, Grant and his business partners "applied every force at its command to put Eagle Woman out of business," but she proved "utterly unflappable".
Suspecting that Eagle Woman's store was serving as a front for Harmon's goods (Harmon had in-fact sold his excess goods to Eagle Woman after he was driven out of business), the local commissioner sought to put an end to her trade, but was prevented by a local uprising over the deaths of two white soldiers. Eagle Woman herself helped to mediate this dispute that had delayed the shuttering of her own store, and Harmon wrote on her behalf to congressman John T. Averill.
Again pressed to close her business, the local Indian agent replied that he had ordered Eagle Woman to comply, but she "declines to obey on the grounds that she is an Indian and entitled to trade with her people in order to support her family." The agent was replaced on account of his failure, and Eagle Woman ignored commands from the replacement as well. The commander of Fort Yates, ordered to close her store refused, and the local US Marshall ordered to confiscate her goods did the same.:147 Within a matter of months, the association of political power in Washington, who had conspired against Eagle Woman in favor of Grant and associates began to collapse, and the campaign against Eagle Woman was abandoned.:147
Eagle Woman would go on to turn the Indian agent into an ally, and coordinate with him to establish the first Catholic day school in the area, with books and supplies provided for the students, and her own daughter Louise hired as instructor.
Black Hills Gold Rush
The Black Hills Gold Rush began in 1874 as word spread of the discovery of gold in lands owned by the Sioux, according to the terms of the Treaty of Fort Laramie six years prior, including the Black Hills. This quickly lead to violations of the treaty on the part of thousands of miners immigrating to the area, and subsequent increases in violent conflicts.[l]
During this period, Eagle Woman continued her mediation efforts and material generosity to her people. In a conference in 1875, she accompanied a delegation aimed at settling the dispute. She, along with Hunkpapa leaders and thousands of Lakota warriors, including Red Cloud and Spotted Tail, met with the Indian commissioners backed by a hundred cavalry. The meeting accomplished nothing, and negotiations broke down to the edge of violence, which Eagle Woman helped to mediate and avoid.:148–9 Eagle Woman led at the Grand River delegation to the meeting. Elsewhere among the attendees were a band of "roamers", from the unceded territory of the Sioux,[m] along with two bands of police from Standing Rock, one lead by Young Man Afraid of His Horses, and the other lead by friends of Eagle Woman. When the roamers became unruly, "signing defiance and brandishing their weapons", the police force moved to separate them from the federal troops, and to form a protective ring around the commissioners. Following the meeting, Eagle Woman was made a chief "for her heroism in saving the lives of the Black Hills commission".
As the Great Sioux War of 1876 began over the continued violation of Sioux ownership of the Black Hills, Eagle Woman did not take part in negotiations following the failed attempted in 1875.:148–9 She did not support the "Sell or Starve" policies and the Act of 1877, which resolved to cut off all government rations to the Sioux until they agreed to peacefully cede the Black Hills. This came to pass in the signing of treaties in October, which lead to the creation of the Standing Rock Indian Reservation.:149 After the loss, she again took up her role of helping the tribes adapt to this new reservation life.:149
Though Eagle Woman opposed the founding of the reservation and did not sign the 1876 treaty, she signed an 1882 treaty which reserved land for school purposes, modified reservation boundaries, and changed the government workers and rations they received. This treaty made her the only woman to sign a treaty with the United States.[n] She was also the Sioux's only female chief.
Later life and death
Your affectionate mother
Eagle Woman, Letter to Charles Picotte, Yankton Agency
Eagle Woman spend her final years at the Standing Rock Indian Reservation with friends, her daughters, and grandchildren.:69 She met briefly with Sitting Bull in 1881 after his surrender, as he passed through Fort Yates on his way to internment as a prisoner of war at Fort Randall. She wrote to her grandson at Yankton Agency to look after Sitting Bull.:69
On December 18, 1888, Eagle Woman died at her daughter Alma's home, the Cannonball Ranch in modern-day Morton County, North Dakota. Though none of her sons had made it to adulthood, she died surrounded by her daughters.
Eagle Woman was buried next to Galpin at the Fort Yates cemetery.:69 Not a single announcement of her death has ever been found in the papers of the time. In the mid-20th century he remains were relocated by the Army Corps of Engineers as part of the construction of Lake Oahe.
Alma would continue her generosity to white and Native people in the area alike, and Alma's own funeral was attended by over a thousand people.
- Black Hills Land Claim, ongoing dispute between the Sioux and the US Government
- List of Lakota people
- Population history of indigenous peoples of the Americas
- The Hunkpapa were the tribe of Sitting Bull, and would be among the most persistent in fighting settlers and the government to maintain their independence.
- At the time, around 20 years her elder.:59
- According to one 1922 source, "there now stands on the site of White Lodge's camp, a shaft to commemorate this event [the freeing of the captives] and in honor of Eagle Woman." However, other sources which deal with the occurrence do not mention this detail.
- She reportedly told his attackers, "This man belongs to me now! You cannot touch him!" after which they retreated as soldiers from the local fort arrived.
- The soldier would die some days later, and one of the men who attacked him, Circling Bear, "told Eagle Woman if he had known she was the one protecting the officer, he would have killed her, too.":62
- They appear to have been accompanied on this errand by Running Antelope and Thunder Hawk.
- However, De Smet and Charles never noted feeling threatened.
- This story was reportedly recounted by Eagle Woman to historian Frances C. Holley, from Bismark, North Dakota.
- Joseph H. Taylor, a trapper who had arrived in the area in 1869, recounted that the death "was sudden, but attributed to natural causes by the agency physician who attended [Charles Galpin].
- Sources differ on the number of children Eagle Woman had. The Encyclopedia Britannica records that she had four daughters and three sons, Samuel, Robert, and Richard. Gray records that she had four sons and four daughters, that none of her sons survived, but her "four daughters carried on their mother's good work". Gray elsewhere records that the last of Eagle Woman's sons, Sammy, died in 1872 of tuberculosis at age 22.
- Their authorization to trade with military personnel
- At least one source, The Bismark Tribune reported that Eagle Woman was the "first recorded person to discover gold in the Black Hills" when she "noticed something shiny in the water" as a child, but kept the discovery secret, as she was warned by others, specifically De Smet that "the white man will want this land" if she revealed what she found. However, Gray among the most detailed accounts of Eagle Woman, and himself cited and held in high regard by other sources,:152 does not appear to make any mention of this at all. It is therefore unclear to what extent the account of The Bismark Tribune may be relied upon.
- For further information regarding the nature of the "unceded territory, see Treaty of Fort Laramie (1868)#Article XVI
- The treaty was later deemed invalid, as it never achieved the required signatures of three fourths of the adult males among the tribes.
- Waggoner, Josephine (November 1, 2013). Witness: A Hunkpapha Historian's Strong-Heart Song of the Lakotas. University of Nebraska Press. p. 419. ISBN 978-0-8032-4564-8 – via Google Books.
- Gray, John S. (Spring 1986). "The Story of Mrs. Picotte-Galpin, a Sioux Heroine Eagle Woman Learns about White Ways and Racial Conflict, 1820-1868" (PDF). Montana: The Magazine of Western History. 36 (2): 2–21. Retrieved 5 September 2019.
- Brave Bull Allard, Ladonna. "Eagle Woman". american-tribes.com. Retrieved September 5, 2019.
Matilda Picotte Galpin, also known as Eagle Woman, was the only female Sioux chief.
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- "00192 - Family/Local History - Photographs - Archives Holdings - Archives - State Historical Society of North Dakota". State Historical Society of North Dakota. Retrieved September 5, 2019.
- Barrett, S.A. (1922). "Eagle Woman's Return". Year Book of the Public Museum of the City of Milwaukee. Milwaukee Public Museum.
- Michno, Gregory; Michno, Susan (2007). A Fate Worse Than Death: Indian Captivities in the West, 1830-1885. Caxton Press. ISBN 978-0-87004-451-9.
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- Gray, John S. (1986). "The Story of Mrs. Picotte-Galpin, a Sioux Heroine: Eagle Woman Becomes a Trader and Counsels for Peace, 1868-1888". Montana: The Magazine of Western History. 36 (3): 2–21. ISSN 0026-9891. Retrieved September 5, 2019.
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- Grueskin, Caroline (November 13, 2016). "Burial ground at center of police confrontations is known historical site". The Bismarck Tribune. Retrieved September 5, 2019.
- Agonito, Joseph (August 2, 2011). Lakota Portraits: Lives of the Legendary Plains People. TwoDot. ISBN 978-0-7627-6829-5 – via Google Books.
- "Dakota Image: Matilda Picotte Galpin". South Dakota State Historical Society Press. Retrieved September 5, 2019.
- Eriksmoen, Curt (July 3, 2010). "Picotte Galpin, bravest woman". The Bismarck Tribune. Retrieved 5 September 2019.
- George E. Hyde (1956). A Sioux Chronicle. University of Oklahoma Press. p. 126. ISBN 978-0-8061-2483-4.
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- "Dakota Access sued for failing to sell ranch at Standing Rock". Indianz.com. July 11, 2018. Retrieved September 5, 2019.
- "Dakota Access still owns Morton County ranch on pipeline route". The Bismarck Tribune. February 24, 2018. Retrieved September 5, 2019.
- Grueskin, Caroline (November 20, 2016). "Historians claim remains may be buried in Turtle Island". The Washington Times. Retrieved 6 September 2019.
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