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An ecovillage is a traditional or intentional community with the goal of becoming more socially, culturally, economically, and ecologically sustainable. It is consciously designed through locally owned, participatory processes to regenerate and restore its social and natural environments. Most range from a population of 50 to 250 individuals, although some are smaller, and traditional ecovillages are often much larger. Larger ecovillages often exist as networks of smaller sub-communities. Some ecovillages have grown through like-minded individuals, families, or other small groups—who are not members, at least at the outset—settling on the ecovillage's periphery and participating de facto in the community.
Ecovillagers are united by shared ecological, social-economic and cultural-spiritual values. Concretely, ecovillagers seek alternatives to ecologically destructive electrical, water, transportation, and waste-treatment systems, as well as the larger social systems that mirror and support them. Many see the breakdown of traditional forms of community, wasteful consumerist lifestyles, the destruction of natural habitat, urban sprawl, factory farming, and over-reliance on fossil fuels as trends that must be changed to avert ecological disaster and create richer and more fulfilling ways of life.
Ecovillages offer small-scale communities with minimal ecological impact or regenerative impacts as an alternative. However, such communities often cooperate with peer villages in networks of their own (see Global Ecovillage Network for an example). This model of collective action is similar to that of Ten Thousand Villages, which supports the fair trade of goods worldwide.
In 1991, Robert Gilman set out a definition of an ecovillage that became standard for many years. Gilman defined an ecovillage as a:
"human-scale full-featured settlement in which human activities are harmlessly integrated into the natural world in a way that is supportive of healthy human development, and can be successfully continued into the indefinite future."
Kosha Joubert, Executive Director of the Global Ecovillage Network, more recently defined an ecovillage as an:
"intentional, traditional; rural or urban community that is consciously designed through locally owned, participatory processes in all four dimensions of sustainability (social, culture, ecology and economy) to regenerate their social and natural environments." 
In this view, ecovillages are seen as an ongoing process, rather than a particular outcome. They often start off with a focus on one of the four dimensions of sustainability, e.g. ecology, but evolve into holistic models for restoration. In this view, aiming for sustainability is not enough; it is vital to restore and regenerate the fabric of life and across all four dimensions of sustainability: social, environmental, economic and cultural.
Ecovillages have developed in recent years as technology has improved so they have more sophisticated structures as noted by Baydoun, M. 2013.
Generally, the ecovillage concept is not tied to specific sectarian (religious, political, corporate) organizations or belief systems not directly related to environmentalism, such as monasteries, cults, or communes.
The modern-day desire for community was notably characterized by the communal "back to the land" movement of the 1960s and 1970s through communities such as the earliest example that still survives, the Miccosukee Land Co-op co-founded in May 1973 by James Clement van Pelt in Tallahassee, Florida. In the same decades, the imperative for alternatives to radically inefficient energy-use patterns, in particular automobile-enabled suburban sprawl, was brought into focus by recurrent energy crises. The term "eco-village" was introduced by Georgia Tech Professor George Ramsey in a 1978 address, "Passive Energy Applications for the Built Environment", to the First World Energy Conference of the Association of Energy Engineers, to describe small-scale, car-free, close-in developments, including suburban infill, arguing that "the great energy waste in the United States is not in its technology; it is in its lifestyle and concept of living." Ramsey's article includes a sketch for a "self-sufficient pedestrian solar village" by one of his students that looks very similar to eco-villages today.
The movement became more focused and organized in the cohousing and related alternative-community movements of the mid-1980s. Then, in 1991, Robert Gilman and Diane Gilman co-authored a germinal study called "Ecovillages and Sustainable Communities" for Gaia Trust, in which the ecological and communitarian themes were brought together.
The first Eco-Village in North America began its first stages in 1990. Earthaven Eco-Village in Black Mountain, NC was the first community called an Eco-Village and was designed using permaculture (holistic) principles. The first residents moved onto the vacant land in 1993. As of 2019 Earthaven Eco-Village has over 70 families living off the grid on 368 acres of land. The ecovillage movement began to coalesce at the annual autumn conference of Findhorn, in Scotland, in 1995. The conference was called: "Ecovillages and Sustainable Communities", and conference organizers turned away hundreds of applicants. According to Ross Jackson, "somehow they had struck a chord that resonated far and wide. The word 'ecovillage'... thus became part of the language of the Cultural Creatives." After that conference, many intentional communities, including Findhorn, began calling themselves "ecovillages", giving birth to a new movement. The Global Ecovillage Network, formed by a group of about 25 people from various countries who had attended the Findhorn conference, crystallized the event by linking hundreds of small projects from around the world, who had with similar goals but had formerly operated without knowledge of each other. Gaia Trust, Denmark, agreed to fund the network for its first five years. Today, there are self-identified ecovillages in over 70 countries on six continents.
Since the 1995 conference, a number of the early members of the Global Ecovillage Network have tried other approaches to ecovillage building in an attempt to build settlements that would be attractive to mainstream culture in order to make sustainable development more generally accepted. One of these with some degree of success is Living Villages and The Wintles where eco-houses are arranged so that social connectivity is maximised and residents have shared food growing areas, woodland and animal husbandry for greater sustainability.
The principles on which ecovillages rely can be applied to urban and rural settings, as well as to developing and developed countries. Advocates seek a sustainable lifestyle (for example, of voluntary simplicity) for inhabitants with a minimum of trade outside the local area, or ecoregion. Many advocates also seek independence from existing infrastructures, although others, particularly in more urban settings, pursue more integration with existing infrastructure. Rural ecovillages are usually based on organic farming, permaculture and other approaches which promote ecosystem function and biodiversity. Ecovillages, whether urban or rural, tend to integrate community and ecological values within a principle-based approach to sustainability, such as permaculture design.
Johnathan Dawson, former president of the Global Ecovillage Network, describes five ecovillage principles in his 2006 book Ecovillages: New Frontiers for Sustainability:
- They are not government-sponsored projects, but grassroots initiatives.
- Their residents value and practice community living.
- Their residents are not overly dependent on government, corporate or other centralized sources for water, food, shelter, power and other basic necessities. Rather, they attempt to provide these resources themselves.
- Their residents have a strong sense of shared values, often characterized in spiritual terms.
- They often serve as research and demonstration sites, offering educational experiences for others.
Effective government is important to Eco-villages. It provides clarification needed - Much in this section is unclear or poorly phrased] (Cunningham and Wearing, 2013). While the first generation of ecovillagers tended to adopt consensus decision-making as a governance method, some difficulties with consensus as an everyday decision-making method emerged: it can be extremely time-intensive, and decisions too often could be blocked by a few intransigent members. More recently many ecovillages have moved toward sociocracy and related alternative decision-making methods.[
Also, ecovillages look for alternative government with emphasis on deeper connections with ecology than economy.
|Wikimedia Commons has media related to Ecovillages.|
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- Van Schyndel Kasper, D. (2008). "Redefining Community in the Ecovillage." Human Ecology Review 15:12–24. Retrieved on July 28, 2018.
- Gilman, Robert (Summer, 1991). "The Eco-village Challenge" Archived 2004-12-13 at the Wayback Machine. In Context. Retrieved on: 2008-04-09.
- From Apartheid to Ecovillage, TEDX 2016
- George Ramsey, "Passive Energy Applications for the Built Environment", First World Energy Conference, Association of Energy Engineers, published in Energy Engineering Technology: Proceedings of the First World Energy Engineering Congress, October 31-November 2, 1978 in Atlanta, Ga. (Fairmont Press, 1979), pp. 220–242. For the term "eco-village" itself, see pp. 229 and 239. http://www.villagehabitat.com/resources/papers/passive_energy.pdf Archived 2013-12-19 at the Wayback Machine
- "Passive Energy Applications for the Built Environment", p. 230
- Jackson, Ross (Summer, 2004). "The Ecovillage Movement." Permaculture Magazine 40. Retrieved on: 2011-08-11.
- Taggart, Jonathan (Nov-Dec, 2009). Inside an ecovillage. bNet - CBS Interactive Business Network. Retrieved on: 2011-08-11.
- "Archived copy". Archived from the original on 2013-05-12. Retrieved 2014-01-23. Cite uses deprecated parameter
|deadurl=(help)CS1 maint: archived copy as title (link) Ted Trainer on ecovillages.
- Holmgren, David. "The Essence of Permaculture." Retrieved on: 2013-07-31
- Diana Leafe Christian, "Busting-the-myth-that-consensus-with-unanimity-is-good-for-communities", http://www.resilience.org/stories/2013-03-20/busting-the-myth-that-consensus-with-unanimity-is-good-for-communities-part-ii
- Buck, John; Villines, Sharon (2007). We the People: Consenting to a Deeper Democracy (First edition, second printing with corrections ed.). Washington DC: Sociocracy.info Press. pp. 31, 39. ISBN 978-0-9792827-0-6(pbk)
Kellogg, W. Keating, W. (2011), "Cleveland's Ecovillage: green and affordable housing through a network alliance", Housing Policy Debate, 21 (1), pp. 69–91
Cunningham, Paul A. and Wearing, Stephen L.(2013).The Politics of Consensus: An Exploration of the Cloughjordan Ecovillage, Ireland.[electronic version].Cosmopolitan Civil Societies: An Interdisciplinary Journal.5(2) pp. 1–28
- Christian, D. 2003. Creating a Life Together: Practical Tools to Grow Ecovillages and Intentional Communities New Society Publishers. ISBN 0-86571-471-1
- Dawson, Jonathan (2006) Ecovillages: Angelica Buenaventura for Sustainability. Green Books. ISBN 1-903998-77-8
- Hill, R. and Dunbar, R. 2002. "Social Network Size in Humans." Human Nature, Vol. 14, No. 1, pp. 53–72.
- Jackson, H. and Svensson, K. 2002. Ecovillage Living: Restoring the Earth and Her People. Green Books. ISBN 1-903998-16-6
- Walker, Liz. 2005 EcoVillage at Ithaca: Pioneering a Sustainable Culture. New Society Publishers ISBN 0-86571-524-6
- Sunarti, Euis (eds.) 2009. Model of Ecovillage Development: Development of Rural Areas in Order To Improve Quality of Life for Rural Residents, Indonesia. ISBN 978-979-19278-5-7
- Joubert, Kosha and Dregger, Leila 2015. Ecovillage: 1001 ways to heal the planet .[dead link] Triarchy Press. ISBN 978-1-90947-075-0
- Christian, Diana L. (ed.) The Ecovillage Movement Today. Ecovillage Newsletter.
- Gilman, Robert (ed.) Living Together: Sustainable Community Development. In Context.
- Frederica Miller, Ed. (2018) Ecovillages Around the World: 20 Regenerative Designs for Sustainable Communities - Rochester, Vermont, Findhorn Press,