Educational anthropology

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Educational anthropology, or the anthropology of education, is a sub-field of anthropology and is widely associated with the pioneering work of Margaret Mead and later, George Spindler, Solon Kimball, and Dell Hymes, and Jean Lave. It gained attraction as a field of study during the 1970s, particularly due to professors at Teachers College, Columbia University. As the name would suggest, the focus of educational anthropology is on education, although an anthropological approach to education tends to focus on the cultural aspects of education, including informal as well as formal education.

Some of the earliest texts that argued for and illustrated the usefulness of anthropology applied to formal educational settings were Education and Anthropology (1955), edited by George Spindler, and Anthropological Perspectives on Education (1971), co-edited by Murray L. Wax, Stanley Diamond, and Fred O. Gearing.[1]

Educational anthropologists try to focus on education and multiculturalism, educational pluralism, culturally relevant pedagogy and native methods of learning and socializing. Educational anthropologists are also interested in the education of marginal and peripheral communities within large nation states.[2] It is more of an applied field as the focus of educational anthropology is on improving teaching learning process in a culturally plural context. Educational Anthropology becomes more relevant with the advent of globalization, we now have classrooms which are a melting pots of different cultures.

As education involves understandings of who we are, it is not surprising that the single most recognized dictum of educational anthropology is that the field is centrally concerned with cultural transmission.[3] Cultural transmission involves the transfer of a sense of identity between generations, sometimes known as enculturation[4] and also transfer of identity between cultures, sometimes known as acculturation.[5] Accordingly, it is also not surprising that educational anthropology has become increasingly focused on ethnic identity and ethnic change.[6][7]


Some of the main journals in the field include:[8]


  1. ^ Spindler, George D. (1973). "An Anthropology of Education?". Council on Anthropology and Education Newsletter. 4 (1): 14–16. doi:10.1525/aeq.1973.4.1.05x0122r. ISSN 0591-2202. JSTOR 3219568.
  2. ^ Dar, W. A., & Najar, I. A. (2018). Educational Anthropology, Tribal Education and Responsible Citizenship in India. South Asia Research, 38(3), 327-346
  3. ^ Comitas, L. and Dolgin, J. 1979. 'On Anthropology and Education: Retrospect and Prospect'. Anthropology and Education Quarterly. 9(1): 87-89
  4. ^ Page, J.S. Education and Acculturation on Malaita: An Ethnography of Intraethnic and Interethnic Affinities'. The Journal of Intercultural Studies. 1988. #15/16:74-81.
  5. ^ Page, J.S. Education and Acculturation on Malaita: An Ethnography of Intraethnic and Interethnic Affinities'. The Journal of Intercultural Studies. 1988. #15/16:74-81, available on-line at
  6. ^ Dynneson, T.L. 1984. 'An Anthropological Approach to Learning and Teaching'. Social Education. 48(6): 410-418.
  7. ^ Schensul, J.J. 1985. 'Cultural Maintenance and Cultural Transformation: Educational Anthropology in the Eighties'. Education and Anthropology Quarterly. 15(1): 63-68.
  8. ^ "Applied Anthro & Anthro and Ed. Journals | Anthropology and Education | International & Transcultural Studies | Teachers College, Columbia University". Teachers College - Columbia University. Retrieved 2020-12-24.
  9. ^ "Anthropology & Education Quarterly". AnthroSource. Retrieved 2020-12-24.
  10. ^ "Education & Culture: The Journal of the John Dewey Society | Purdue University Press Subscription Journals | Purdue University". Retrieved 2020-12-24.
  11. ^ "Ethnography and Education". Taylor & Francis. Retrieved 2020-12-24.
  12. ^ "Pedagogy, Culture & Society". Taylor & Francis. Retrieved 2020-12-24.