Elixir of life
The elixir of life, also known as elixir of immortality and sometimes equated with the name philosopher's stone, is a potion that supposedly grants the drinker eternal life and/or eternal youth. This elixir was also said to cure all diseases. Alchemists in various ages and cultures sought the means of formulating the elixir.
An early mention of an elixir of life is found in the Epic of Gilgamesh (from the 2nd millennium BC) in which Gilgamesh comes to fear his own declining years following the death of his beloved companion Enkidu. He seeks out Utnapishtim, a Noah-like figure in Mesopotamian mythology in which he was a servant of the great Alchemist of the rain who later became immortal, to seek out the advice of the King of Herod of the Land of Fire. Gilgamesh is directed by him to find a plant at the bottom of the sea which he does but seeks first to test it on an old man before trying it himself. Unfortunately, it is eaten by a serpent before he can do so.
Many rulers of ancient China sought the fabled elixir to achieve eternal life. During the Qin Dynasty, Qin Shi Huang sent Taoist alchemist Xu Fu to the eastern seas with 500 young men and 500 young women to find the elixir in the legendary Penglai Mountain, but returned without finding it. He embarked on a second voyage with 3000 young girls and boys, but none of them ever returned (legend has it that he found Japan instead).
The ancient Chinese believed that ingesting long-lasting precious substances such as jade, cinnabar or hematite would confer some of that longevity on the person who consumed them. Gold was considered particularly potent, as it was a non-tarnishing precious metal; the idea of potable or drinkable gold is found in China by the end of the third century BC. The most famous Chinese alchemical book, the Danjing yaojue (Essential Formulas of Alchemical Classics) attributed to Sun Simiao (c. 581 – c. 682 AD), a famous medical specialist respectfully called "King of Medicine" by later generations, discusses in detail the creation of elixirs for immortality (including several toxic ingredients such as mercury, sulphur, and arsenates) as well as those for curing certain diseases and the fabrication of precious stones.
Many of these substances, far from contributing to longevity, were actively toxic and resulted in Chinese alchemical elixir poisoning. The Jiajing Emperor in the Ming Dynasty died from ingesting a lethal dosage of mercury in the supposed "Elixir of Life" conjured by alchemists.
Amrita, the elixir of life, has been described in Hindu scriptures. Anybody who consumes even a tiniest portion of Amrita has been described to gain immortality. Legend has it that at early times when the inception of the world had just taken place, evil demons (Asura) had gained strength. This was seen as a threat to the gods (Devas) who feared them. So these gods (including Indra, the god of sky, Vayu, the god of wind, and Agni, the god of fire) went to seek advice and help from the three primary gods according to the Hindus: Vishnu (the preserver), Brahma (the creator), and Shiva (the destroyer). They suggested that Amrit could only be gained from the samudra manthan (or churning of the ocean) for the ocean in its depths hid mysterious and secret objects. Vishnu agreed to take the form of a turtle (Kurma) on whose shell a huge mountain was placed. This mountain was used as a churning pole.
With the help of a Vasuki (mighty and long serpent, king of Nagloka) the churning process began at the surface. From one side the gods pulled the serpent, which had coiled itself around the mountain, and the demons pulled it from the other side. As the churning process required immense strength, hence the demons were persuaded to do the job—they agreed in return for a portion of Amrit. Finally with their combined efforts (of the gods and demons), Amrit emerged from the ocean depths. All the gods were offered the drink but the gods managed to trick the demons who did not get the holy drink.
Mercury, which was so vital to alchemy everywhere, is first mentioned in the 4th to 3rd century BC Arthashastra, about the same time it is encountered in China and in the West. Evidence of the idea of transmuting base metals to gold appears in 2nd to 5th century AD Buddhist texts, about the same time as in the West.
It is also possible that the alchemy of medicine and immortality came to China from India, or vice versa; in any case, for both cultures, gold-making appears to have been a minor concern, and medicine the major concern. But the elixir of immortality was of little importance in India (which had other avenues to immortality). The Indian elixirs were mineral remedies for specific diseases or, at the most, to promote long life.
Medieval Islamic world
In the Quran, it is mentioned about how every soul will taste death. Therefore, no research has been done on an Elixir, as it is said to be impossible.
In European alchemical tradition, the elixir of life is closely related to the creation of the philosopher's stone. According to legend, certain alchemists have gained a reputation as creators of the elixir. These include Nicolas Flamel and St. Germain.
In the 8th century AD Man'yōshū, 'waters of rejuvenation' (変若水, ochimizu) are said to be in the possession of the moon god Tsukuyomi. Similarities have been noted with a folktale from the Ryukyu Islands, in which the moon god decides to give man the water of life (Miyako: sïlimizï), and serpents the water of death (sïnimizï). However, the person entrusted with carrying the pails down to Earth gets tired and takes a break, and a serpent bathes in the water of life, rendering it unusable. This is said to be why serpents can rejuvenate themselves each year by shedding their skin while men are doomed to die.
The Elixir has had hundreds of names (one scholar of Chinese history reportedly found over 1,000 names for it), among them Kimia, Amrit Ras or Amrita, Aab-i-Hayat, Maha Ras, Aab-Haiwan, Dancing Water, Chasma-i-Kausar, Mansarover or the Pool of Nectar, Philosopher's stone, and Soma Ras. The word elixir was not used until the 7th century A.D. and derives from the Arabic name for miracle substances, "al iksir". Some view it as a metaphor for the spirit of God (e.g., Jesus's reference to "the Water of Life" or "the Fountain of Life"). "But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life." (John 4:14) The Scots and the Irish adopted the name for their "liquid gold": the Gaelic name for whiskey is uisce beatha, or water of life.
“Kimia” is from Ancient Greek language and used in old Persian literature, in which it means something that transforms and brings life. Aab-i-Hayat is Persian and means "water of life". "Chashma-i-Kausar" (not "hasma") is the "Fountain of Bounty", which Muslims believe to be located in Paradise. As for the Indian names, "Amrit Ras" means "immortality juice", "Maha Ras" means "great juice", and "Soma Ras" means "juice of Soma". Later, Soma came to mean the Moon. "Ras" later came to mean "sacred mood experienced listening to poetry or music"; there are altogether nine of them. Mansarovar, the "mind lake" is the holy lake at the foot of Mount Kailash in Tibet, close to the source of the Ganges.
In popular culture
The elixir of life has been an inspiration, plot feature, or subject of artistic works including animation, comics, films, musical compositions, novels, and video games. Examples include L. Frank Baum's fantasy novel John Dough and the Cherub, the science fiction series Doctor Who, Harry Potter and the Philosopher's Stone, House of Anubis, the manga Fullmetal Alchemist, the light novel Baccano!, the movie Professor Layton and the Eternal Diva of the Professor Layton franchise and the horror film As Above, So Below.
- Al Khidr
- Ambrosia and Nectar
- Cup of Jamshid
- Death Becomes Her
- Fountain of Youth
- Golden apple
- Holy Grail
- Jintan (Japanese medicine)
- Magu (deity)
- Peaches of Immortality
- Philosopher's stone
- Pill of Immortality
- Aether (mythology)
- Aether (classical element)
- UHT milk
- Liu, Hong. The Chinese Overseas: Routledge Library of Modern China. Published by Taylor & Francis,  (2006). ISBN 0-415-33859-X, 9780415338592.
- Medieval Science, Technology And Medicine: An Encyclopedia, A Glick, T.F., A Livesey, S.J., Wallis, F., Routledge, p. 20 2005
- "Tan chin yao chueh – occultism". britannica.com.
- "Translation of the meanings Surah Āl-'Imrān - English Translation - Saheeh International". The Noble Qur'an Encyclopedia. Retrieved 2022-06-25.
- Nelly Naumann (2000). Japanese Prehistory: The Material and Spiritual Culture of the Jōmon Period. Otto Harrassowitz Verlag. p. 133. ISBN 978-3-447-04329-8.
- Nevsky, Nikolai (April 1971). Masao, Oka (ed.). 月と不死 [Tsuki to fushi] (in Japanese). 平凡社. ISBN 9784582801859. Retrieved 17 December 2018.
- I. K. Poonawala. "ĀB ii. Water in Muslim Iranian culture". Encyclopaedia Iranica. Retrieved 12 February 2012.
- Heart of the Earth: The Elixir of Earth, second novel in the trilogy by Richard Anderson
- Al-Khidr, The Green Man
- Alchemy and Daoism
- Naam or Word, Book Three: Amrit, Nectar or Water of Life
- Needham, Joseph, Ping-Yu Ho, Gwei-Djen Lu. Science and Civilisation in China, Volume V, Part III. Cambridge at the University Press, 1976.
- Turner, John D. (transl.). The Interpretation of Knowledge