Emerald Buddha

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Emerald Buddha, in the winter season attire

The Emerald Buddha (Thai: พระแก้วมรกต Phra Kaeo Morakot, or พระพุทธมหามณีรัตนปฏิมากร Phra Phuttha Maha Mani Rattana Patimakon) is considered the palladium of the Kingdom of Thailand.[1][2] It is a figurine of the meditating Buddha seated in yogic posture, made of a semi-precious green stone (jade or jasper rather than emerald), clothed in gold,[3] and about 26 inches (66 cm) tall.[4] It is housed in the Temple of the Emerald Buddha (Wat Phra Kaew) on the grounds of the Grand Palace in Bangkok.[3]


The Wat Phra Kaew chapel where the Emerald Buddha is now kept in Bangkok

Historical sources indicate that the statue surfaced in northern Thailand in the Lanna kingdom in 1434. One account of its discovery tells that lightning struck a chedi in Wat Pa Yia (Bamboo Forest Monastery, later renamed Wat Phra Kaew) in Chiang Rai, revealing a Buddha covered with stucco inside. The Buddha was then placed in the abbot's residence, who later noticed that stucco on the nose had flaked off, revealing a green interior. The abbot removed the stucco and found a Buddha figure carved from a green semi-precious stone, which became known as Phra Kaew Morakot or in English the Emerald Buddha. ("Emerald" refers to its "green colour" in Thai, not its composition.)[5][6] Some art historians describe the Emerald Buddha as belonging to the Chiang Saen Style of the 15th century AD, which would mean it is of Thai Lanna origin.

Wat Phra Kaeo in Chiang Rai, where the Emerald Buddha was found

King Sam Fang Kaen of Lanna wanted it in his capital, Chiang Mai, but the elephant carrying it insisted, on three separate occasions, on going instead to Lampang. This was taken as a divine sign, and the Emerald Buddha stayed in Lampang in a specially-built temple (now Wat Phra Kaeo Don Tao) for the next 32 years. In 1468, it was moved to Chiang Mai by King Tiloka, where it was kept in a niche in a large stupa called Chedi Luang.[7]

The Emerald Buddha remained in Chiang Mai until 1552, when it was taken to Luang Prabang, then the capital of the Lao kingdom of Lan Xang. Some years earlier, the crown prince of Lan Xang, Setthathirath, had been invited to occupy the vacant throne of Lanna as his mother was the daughter of the king of Chiang Mai who had died without a son.[7] However, Prince Setthathirath also became king of Lan Xang when his father, Photisarath, died. He returned home, taking the revered Buddha figure with him.[citation needed]

Haw Phra Kaew in Vientiane where it was held for 214 years

In 1564, King Setthathirath moved it to Vientiane, which he had made his new capital due to Burmese attacks and where the Buddha image was housed in Haw Phra Kaew.[8] The Buddha image would stay in Vientiane for the next 214 years.[7]

In 1779, the Thai General Chao Phraya Chakri put down an insurrection, captured Vientiane and took the Emerald Buddha to Siam. It was installed in a shrine close to Wat Arun in Thonburi, its new capital. Chao Phra Chakri then took over the reins and founded the Chakri Dynasty of Rattanakosin Kingdom, where he would later be titled Rama I. He shifted his capital across the Menam Chao Phra river to its present location in Bangkok, and constructed the new Grand Palace including Wat Phra Kaew within its compound. Wat Phra Kaew was consecrated in 1784, and the Emerald Buddha was moved with great pomp and pageantry to its current home in the ubosot of the Wat Phra Kaew temple complex on 22 March 1784.[2]


View of the Emerald Buddha in rainy season attire on its pedestal

The legend of the Emerald Buddha is related in number of sources such as Jinakalamali, Amarakatabuddharupanidana, and in particular Ratanabimbavamsa or The Chronicle of the Emerald Buddha written in Pali by Brahmarājapañña in the 15th century.[9] The story is a mix of fact and fables with some variations to the story.[10] According to the legend, the Emerald Buddha was created in 43 BC by a saint named Nagasena in the city of Pataliputra (today's Patna), India. Nagasena allegedly had the help of Hindu god Vishnu and the demigod Indra, 500 years after Buddha attained Nirvana. He was said to have predicted:[2]

This figure of the Buddha is assuredly going to give to religion the most brilliant importance in five lands, that is in Lankadvipa (Sri Lanka), Ramalakka, Dvaravati, Chieng Mai and Lan Chang (Laos).

The legends state that after remaining in Pataliputra for three hundred years, it was taken to Sri Lanka to save it from a civil war. A version of the legend stated that in 457, King Anuruth of Burma sent a mission to Ceylon to ask for Buddhist scriptures and the Emerald Buddha, in order to support Buddhism in his country. These requests were granted, but the ship lost its way in a storm during the return voyage and landed in Cambodia. When the Thais captured Angkor Wat in 1432 (following the ravages of a bubonic plague epidemic), the Emerald Buddha was taken to Ayutthaya, Kamphaeng Phet, Laos and finally Chiang Rai, where the ruler of the city hid it until it was found in 1434.[2]

The image[edit]

The Buddha image is made of a semi-precious green stone,[1] described variously as jade or jasper rather than emerald,[3][11] as "emerald" here refers to its colour rather than the stone.[12] The image has not been analyzed to determine its exact composition or origin.

The figure is 19 inches (48 cm) wide at the lap, and 26 inches (66 cm) high.[4] The Buddha is in a seated position, with the right leg resting on the left one, a style that suggest it might have been carved in the late Chiangsaen or Chiangmai school, not much earlier than the fifteenth century CE. However, the meditation pose of the statue was not popular in Thailand but looks very much like some of the Buddha images of southern India and Sri Lanka, which led some to suggest an origin in India or Sri Lanka.[7]

Seasonal attire[edit]

Emerald Buddha in summer season attire

The Emerald Buddha is adorned with three different sets of gold seasonal costumes: two were made by Rama I, one for the summer and one for the rainy season, and a third made by Rama III for the winter or cool season.[7] The clothes are changed by the King of Thailand, or another member of the royal family in his stead,[13] in a ceremony at the changing of the seasons – in the 1st Waning of lunar months 4, 8 and 12 (around March, August and November).[14]

For the three seasons, the three set of costumes for the Emerald Buddha:[1][14]

  • Hot/summer season – a stepped, pointed headpiece; a breast pendant; a sash; a number of armlets, bracelets and other items of royal attire. All items are made of enameled gold and embedded with precious and semi-precious stones.
  • Rainy season – a pointed headpiece of enameled gold studded with sapphires; a gold-embossed monk's robe draped over one shoulder.
  • Cool/winter season – a gold headpiece studded with diamonds; a jewel-fringed gold-mesh shawl draped over the rainy season attire.

The sets of gold clothing not in use at any given time are kept on display in the nearby Pavilion of Regalia, Royal Decorations, and Thai Coins on the grounds of the Grand Palace, where the public may view them.


Early in the Bangkok period, the Emerald Buddha used to be taken out of his temple and paraded in the streets to relieve the city and countryside of various calamities (such as plague and cholera). This practice was discontinued during Rama IV's reign as it was feared that the image could be damaged during the procession and Rama IV's belief that, "Diseases are caused by germs, not by evil spirits or the displeasure of the Buddha".[2]

The Emerald Buddha also marks the changing of the seasons in Thailand, with the king presiding over seasonal ceremonies. In a ritual held at the temple three times a year, the dress of the deity is changed at the start of each of the three seasons. The astrological dates for the ritual ceremonies, at the changing of the seasons, followed are in the first waning moon of the lunar calendar, months 4, 8 and 12 (around March, July, and November). Rama I initiated this ritual for the hot season and the rainy season; Rama III introduced the ritual for the winter season.[2][12] The robes which adorn the image, represent those of monks and the king, depending on the season, an indication of its symbolic role "as Buddha and the King", which role is also enjoined on the Thai king who formally dresses the Emerald Buddha image.[3] The costume change ritual is performed by the Thai king who is the most elevated master of ceremonies for all Buddhist rites. During the ceremony, the king first climbs up to the pedestal, cleans the image by wiping away any dust, and changes the gold headdress of the Emerald Buddha. The king then worships nearby while an attendant performs the elaborate ritual of changing garments.[14] The king also sprays holy water upon his subjects waiting outside the ordination hall, a privilege previously afforded only to the princes and officials who were attending the ceremony (uposatha) inside the ubosot .[7]

Ceremonies are also performed at the Emerald Buddha temple at other occasions such as the Chakri Day (begun on 6 April 1782), a national holiday to honour the founding of the Chakri dynasty. The king and queen, an entourage of the royal family, as well as the prime minister, officials of the Ministry of Defence and other government departments, offer prayers at the temple.[2]


See also[edit]


  1. ^ a b c Pasit Charoenwong, ed. (1982). The Sights of Rattanakosin. Committee for the Rattanakosin Bicentennial Celebration. pp. 85–86. ISBN 978-9747919615.
  2. ^ a b c d e f g Roeder, Eric (1999). "The Origin and Significance of the Emerald Buddha" (PDF). Explorations in Southeast Asian Studies. Honolulu: Center for Southeast Asian Studies, University of Hawai'i at Manoa. pp. 1, 18. Retrieved 22 February 2014.
  3. ^ a b c d Fred S Kleiner (ed.). Gardner’s Art through the Ages (15th ed.). p. 1045. ISBN 9781285838151.
  4. ^ a b "Chapel of the Emerald Buddha". Bangkok For Visitors.
  5. ^ Diskul, Subhadradis (1982). History of the Temple of the Emerald Buddha. Bangkok: Bureau of the Royal Household.
  6. ^ Williams, China; Aaron Anderson; Brett Atkinson; Becca Blond; Tim Bewer (2010). Thailand. Lonely Planet. pp. 350–352. ISBN 9781742203850. Retrieved 27 March 2010.
  7. ^ a b c d e f M.C. Subhaddradis Diskul. "The History of the Temple of the Emerald Buddha". Asian Institute of Technology.
  8. ^ Narula, Karen (1994). Voyage of the Emerald Buddha. Kuala Lumpur: Oxford University Press. p. 88. ISBN 978-9-676-53057-8.
  9. ^ H. Saddhātissa (1974). "Pāli Literature of Thailand". In L. Cousins, A. Kunst, K.R. Norman (eds.). Buddhist Studies in Honour of I.B. Horner. Springer. pp. 211–225. doi:10.1007/978-94-010-2242-2. ISBN 978-90-277-0473-3.CS1 maint: Uses editors parameter (link)
  10. ^ Carol Stratton (1 March 2004). Buddhist Sculpture of Northern Thailand. Serindia Publications, Inc. pp. 269–270. ISBN 978-1932476095.
  11. ^ "Emerald Buddha (sculpture)", Encyclopædia Britannica Online, retrieved 22 September 2014
  12. ^ a b "Wat Phra Kaew, Bangkok". Sacred Destinations. Retrieved 27 March 2010.
  13. ^ Richard Barrow (19 November 2013). "Cool Season Robes for the Emerald Buddha". Buddhism in Thailand.
  14. ^ a b c Suzanne Nam (7 February 2012). Moon Thailand (5th ed.). Avalon Travel Publishing. p. 31. ASIN B007HMCIS6.