|Reign||2233 BC-2184 BC|
|Successor||Yu the Great|
Shun (Chinese: 舜; pinyin: Shùn), also known as Emperor Shun (Chinese: 帝舜; pinyin: Dìshùn) and Chonghua (Chinese: 重華; pinyin: Chónghuá), was a legendary leader of ancient China, regarded by some sources as one of the Three Sovereigns and Five Emperors. Oral tradition holds that he lived sometime between 2294 and 2184 BCE.
Shun's ancestral name (姓) is Yao (姚), his clan name (氏) is Youyu (有虞). His given name was Chonghua (重華). Shun is sometimes referred to as the Great Shun (大舜) or as Yu Shun (虞舜). The "Yu" in "Yu Shun" was the name of the fiefdom, which Shun received from Yao; thus, providing him the title of "Shun of Yu").
Life of Shun
According to traditional sources, Shun received the mantle of leadership from Emperor Yao at the age of 53, and then died at the age of 100 years. Before his death Shun is recorded as relinquishing his seat of power to Yu(禹), the founder of the Xia Dynasty. Shun's capital was located in Puban (蒲阪), presently located in Shanxi).
Under Emperor Yao, Shun was appointed successively Minister of Instruction, General Regulator and chief of the Four Peaks, and put all affairs in proper order within three years. Yao was so impressed that he appointed Shun as his successor to the throne. Shun wished to decline in favour of someone more virtuous, but eventually assumed Yao's duties. It was said that "those who had to try a lawsuit did not go to Danzhu, but to Shun." Danzhu was the son of Yao.
After ascending to the throne, Shun offered sacrifices to the god Shang Di (上帝), as well as to the hills, rivers, and the host of spirits (神). Then he toured the eastern, the southern, the western, and the northern parts of the country; in each place he offered burnt-offering to Heaven at each of the four peaks (Mount Tai, Mount Huang, Mount Hua and Mount Heng), sacrificed to the hills and rivers, set in accord the seasons, months, and days, established uniform measurements of length and capacities, and reinforced ceremonial laws.
Shun divided the land into twelve provinces, raising altars upon twelve hills, and deepening the rivers. Shun dealt with four criminals: banishing the Minister of Works to You island, confining Huan-dou on Mount Chong; driving San-Miao into San-Wei, and holding Gun a prisoner till his death on Mount Yu (羽). Yu (禹) was subsequently appointed Minister of Works to govern the water and the land. Later, Shun appointed Yu to be General Regulator (Prime Minister). Yu wished to decline in favour of the Minister of Agriculture, or Xie, or Gao Yao, but finally accepted upon Shun's insistence. Shun then appointed Chui as the new Minister of Works. Shun also appointed Yi as Minister of Animal Husbandry to govern the beasts and trees of the land, Bo-yi as Priest of the Ancestral Temple to perform religious ceremonies, Hui as Director of Music, Long as Minister of Communications to counter deceptions and false reports.
According to the Canon of Shun, Shun began to reign at the age of 30, reigned with Yao for 30 years, and reigned 50 more years after Yao's abdication, then Shun died. The Bamboo Annals state that Yao chose Shun as his heir three years before abdicating the throne to him. Both sources agree that after abdicating, Yao lived for another 28 years in retirement during Shun's reign.
In later centuries, Yao and Shun were glorified for their virtue by Confucian philosophers. Shun was particularly renowned for his modesty and filial piety (xiao 孝).
The name of Shun's mother was Wodeng (握登), and his birthplace was Yaoxu (姚墟).
Legend has it that Shun's birth mother died when Shun was very young. His father was blind and remarried soon after Shun's mother's death. Shun's stepmother then gave birth to Shun's half brother Xiang (象) and a half sister. Shun's stepmother and half brother treated Shun terribly, often forcing Shun to do all the hard work in the family and only giving him the worst food and clothing. Shun's father, being blind and elderly, was often ignorant of Shun's good deeds and always blamed Shun for everything. Yet, despite these conditions, Shun never complained and always treated his father, his stepmother, and his half brother with kindness and respect.
When he was barely an adult, his stepmother threw him out of the house. Shun was forced to live on his own. Yet, because of his compassionate nature and his natural leadership skills, everywhere he went, people followed him, and he was able to organize the people to be kind to each other and do the best they could. When Shun first went to a village that produced pottery, after less than one year, the pottery became more beautiful than they had ever been. When Shun went to a fishing village, the people there were at first fighting amongst themselves over the fishing grounds, and many people were injured or killed in the fights. Shun taught them how to share and allocate the fishing resources, and soon the village was prospering and all hostilities ceased.
When Emperor Yao became old, he became distressed over the fact that his 9 sons were all useless, only knew how to spend their days enjoying themselves with wine and song. Yao asked his administers, the Four Mountains, to propose a suitable successor. Yao then heard of Shun's tales. Wise Yao did not want to simply believe in the tales about Shun, so he decided to test Shun. Yao gave a district to Shun to govern and married his two daughters to him, with a small dowry of a new house and some money.
Though given an office and money, Shun still lived humbly. He continued to work in the fields every day. Shun even managed to convince his two brides, the two princesses, Yao's daughters, named Ehuang (Fairy Radiance) and Nüying (Maiden Bloom), who were used to good living, to live humbly and work along the people. However, Shun's stepmother and half brother became extremely jealous and conspired to kill Shun. Once, Shun's half brother Xiang lit a barn on fire, and convinced Shun to climb onto the roof to put the fire out, but then Xiang took away the ladder, trapping Shun on the burning roof. Shun skilfully made a parachute out of his hat and cloth and jumped down in safety. Another time, Xiang and his mother conspired to get Shun drunk and then throw him into a dried-up well and then bury him with rocks and dirt. Shun's half sister, never approving of her mother and brother's schemes, told Shun's wives about the scheme. Shun thus prepared himself. Shun pretended to get drunk, and when he was thrown into the well, he had already a tunnel pre-dug to escape to the surface. Thus, Shun survived many attempts on his life. Yet, he never blamed his stepmother or his half brother, and forgave them every time.
Eventually, Shun's stepmother and half brother repented their past wrongs. Shun wholeheartedly forgave them both, and even helped Xiang get an office. Shun also managed to influence Emperor Yao's 9 worthless sons into becoming useful contributing members of society.
Emperor Yao was very impressed by all of Shun's achievements, and thus chose Shun as his successor and put him on the throne in the year of Jiwei (己未). Yao's capital was in Ji (冀) which in modern times is also in Shanxi province.
In the last year of Shun's reign, Shun decided to tour the country. But unfortunately, he died suddenly of an illness on the journey near the Xiang River. Both his wives rushed from home to his body, and wept by the river for days. Their tears turned into blood and stained the reeds by the river. From that day on, the bamboo of that region became red-spotted, which explains the origin of spotted bamboo. Then overcome by grief, both women threw themselves into the river and drowned.
Shun considered his son, Shangjun (商均), as unworthy and picked Yu, the tamer of floods, as his heir.
The Bamboo Annals and Han Fei paint a very different picture of Shun. He is said to have overthrown Yao and left him in prison to die. Danzhu, Yao's son and rightful heir, was banished and later defeated in battle. Yu then rebelled and banished Shun. This account was referenced in a poem by Li Bai.
The Hanfeizi also mentioned that Shun personally settled land and water disputes among farmers and fishermen by cohabitating with them.
Events of Shun's reign
This section is in a list format that may be better presented using prose. (September 2011)
- In the 3rd year of his reign, he ordered Jiutao (咎陶) to establish penalties to deal with various criminals.
- In the 9th year of his reign, the Queen Mother of the West came to worship in China and brought white jade rings and Jue (玦) as gifts.
- In the 14th year of his reign, Yu of Xia was appointed to manage disasters caused by floods and winds.
- In the 15th year of his reign, he appointed Houshi (后氏) to build the palace.
- In February of the 17th year, dancing was first taught at schools.
- In the 25th year of his reign, envoy of the Xishen (息慎) tribe came and, as gifts, brought the bow and arrow.
- In the 29th year, he ordered Ziyi (子义) to serve as duke in Shang.
- In the 30th year of his reign, his wife Mang (盲) died and was honored with a tomb built for her at Wei (渭).
- In the 32nd year of his reign, he transferred military power to Yu of Xia.
- In January of the 33rd year of his reign, he rewarded Yu of Xia for his achievement in managing the floods, in the aftermath of which, nine provinces were re-established in China.
- In the 35th year of his reign, he ordered Yu of Xia to send troops to Youmiao (有苗). After Yu achieved victory, Youmiao sent an envoy with a request to join China.
- In his 36th year of his reign, he ordered the Great Wall (of Shun's time, not the current Great Wall of China) to be torn down.
- In the 42nd year of his reign, the Xuandu (玄都) people came to worship him and brought precious jade as gifts.
- The winter of the 47th year of his reign was very warm and the grass did not die.
- In the 49th year of his reign, he moved to Mingtiao (鸣条), a place later called Haizhou (海州) during the Warring States period. His death came the following year, after a rule described as having lasted fifty years.
- Records of the Grand Historian
- Wu, note 83, page 105
- Canon of Shun, v 2.
- Heiner Roetz (1993). Confucian ethics of the axial age: a reconstruction under the aspect of the breakthrough toward postconventional thinking. SUNY Press. p. 37. ISBN 0-7914-1649-6. Retrieved 4-1-2012. Check date values in:
- Canon of Shun, v 3.
- Canon of Shun, v 4.
- Canon of Shun, v 5.
- Canon of Shun, v 6.
- Canon of Shun, v 9.
- Canon of Shun, v 13.
- Canon of Shun, v 14.
- Canon of Shun, v 15.
- Canon of Shun, v 16.
- Canon of Shun, v 17.
- Canon of Shun, v 20.
- Murck (2000), p. 9.
- Ngô, Sĩ Liên (1479). Đại Việt sử ký toàn thư (PDF). p. 296.
...Because being distant relatives, the generations vary, [we find that] this [claim] is hard to believe. But Quý Ly himself claimed descent from Mãn the Duke Hồ [Man, Duke Hu], worshipped Thuấn of Ngu [Shun of Yu] as his ancestor, making his crime lying to all people beyond comparison.
- Trần, Xuân Sinh (2003). Thuyết Trần. p. 403.
...Quý Ly claims Hồ's ancestor to be Mãn the Duke Hồ [Man, Duke Hu], founding meritorious general of the Chu dynasty, king Ngu Thuấn's [king Shun of Yu] descendant, created his country's name Đại Ngu...
- Trần, Trọng Kim (1919). "I.III.XI.". Việt Nam sử lược. Vol.I.
Quí Ly deposed Thiếu-đế, but respected [the relationship] that he [Thiếu Đế] was his [Quí Ly's] grandson, only demoted him to prince Bảo-ninh 保寧大王, and claimed himself [Quí Ly] the Emperor, changing his surname to Hồ 胡. Originally the surname Hồ [胡 Hu] were descendants of the surname Ngu [虞 Yu] in China, so Quí Ly created a new name for his country Đại-ngu 大虞.
- K. W. Taylor (9 May 2013). A History of the Vietnamese. Cambridge University Press. pp. 166–. ISBN 978-0-521-87586-8.
- Kenneth R. Hall (2008). Secondary Cities and Urban Networking in the Indian Ocean Realm, C. 1400-1800. Lexington Books. pp. 161–. ISBN 978-0-7391-2835-0.
- Chu Trinh Phan (2009). Phan Châu Trinh and His Political Writings. SEAP Publications. pp. 127–. ISBN 978-0-87727-749-1.
- "Canon of Shun" (舜典), Classic of History (書經), traditionally first compiled and edited by Confucius (孔夫子), in about Fifth to Sixth Century BCE, in what is now China. (ISBN of original unavailable.)
- Murck, Alfreda (2000). Poetry and Painting in Song China: The Subtle Art of Dissent. Harvard Univ Asia Center. ISBN 978-0-674-00782-6.
- Wu, K. C. (1982). The Chinese Heritage. New York: Crown Publishers. ISBN 0-517-54475-X.
|Emperor of China||Succeeded by
Yu the Great