|Died||June 2, 1929|
Atotonilco el Alto, Jalisco, Mexico
|Other work||Soap manufacturer|
Born in Monterrey into a prominent Mexican-Basque family, Enrique Gorostieta Velarde had a typically secular education. His early life is not well documented, but it is known that his father, an attorney and businessman, had personal ties with Victoriano Huerta, and that Enrique was encouraged by his mother to take up a military career, and he enrolled at the Heroic Military College of Chapultepec in 1906. Upon graduation in May 1911, the same month Porfirio Díaz stepped down from the Presidency, Gorostieta — as a protege of Victoriano Huerta — served on campaigns against Emiliano Zapata in September 1911 and against Pascual Orozco in April–May 1912. During Huerta's short dictatorship of 1913-14, Gorostieta's father was Secretary of the Treasury (Secretario de Hacienda).
During the Mexican Revolution he served in the Federal Army of counterrevolutionary dictator Victoriano Huerta, being Huerta's youngest general, and after Huerta's fall fought with Juan Andreu Almazán, but soon fled Mexico for Cuba and later the United States. Upon his return to Mexico, he worked as a soap manufacturer, but found the work boring, and sought a return to military activity.
In 1927 the National League for the Defense of Religious Liberty chose him to lead the Cristeros, an army of Catholic rebels fighting against the government forces of president Plutarco Elías Calles.
Gorostieta has been called a Mason and lifelong anti-clerical, but recent letters of his have led historians to believe he was neither. Gorostieta's motivation for taking command of the rebels was not only the high salary he was offered (about 3000 pesos per month, or twice the salary of a regular Army General), but also his political ambition. Although Gorostieta's 1928 "Plan de Los Altos" called for changes to the 1917 Constitution's Article 27 (which the Cristeros saw as restricting the rights of Catholics) and — more important to Gorostieta — install a Gorostieta regime on the country. Philosophically, he believed in a return to the Juarez-inspired 1857 Constitution's view of non-interference and toleration for religion, rather than the Calles' administration's reading of the 1917 Constitution as demanding subordination of religious organizations to the state. Although openly contemptuous of his subordinates' religious faith (several of his officers were priests), he respected the military acumen of the Jalisco farmers under his command, and believed he could turn them into a professional fighting force equal to the regular army..
His importance as a Cristero leader was in bringing military discipline to an unorganized insurgency. He is credited with turning Cristero "armies" into a Cristero Army, which, for a time, was winning battles in the limited region where it operated: rural Jalisco, Michoacan, Colima and Zacatecas. However, without support from the Mexican church or the Vatican and torn by internal dissension, the Cristeros were largely irrelevant as a political or military force as a negotiated settlement was worked out between the Vatican and the Mexican state over interpretations of the Church's rights under the Constitution.
Nineteen days before a cessation of hostilities, based on an agreement worked out by U.S. Ambassador Dwight Morrow between Pope Pius XI and Mexican bishop Pascual Díaz y Barreto, was to take effect, Gorostieta was killed following a Mexican government intelligence operation (2 June 1929). With the movement rapidly collapsing, Gorostieta was attempting a retreat into Michoacán, where he hoped to recruit followers and continue the rebellion. A federal officer, who had infiltrated Gorostieta's inner circle, tipped off the Mexican cavalry to the general's presence in Atotonilco, Jalisco, and killed him in a short firefight.
In popular culture
- Grabman, Richard. Gorostieta and the Cristiada (Editorial Mazatlan, 2012) p 31.
- Grabman, Richard. Gorostieta and the Cristiada (Editorial Mazatlan, 2012) pp. 28-34.
- Tuck, The Anti-Clerical Who Led a Catholic Rebellion
- Werner, Michael S., Concise encyclopedia of Mexico p. 147, Taylor & Francis, 2001
- Mayer, Jean A. "The Cristero Rebellion: The Mexican People between Church and State 1926-1929 (Cambridge University Press, 1976) p. 53
- "Cartas inéditas de Gorostieta, el líder cristero - Proceso". Proceso (in Spanish). 2012-05-11. Retrieved 2018-07-15.
- Laureán Cervantes, Luis Manuel (2007). Los Gallos de Picazo o Los Derechos De Dios. México, D.F.: El Arca Editores. pp. 72, footnote 38. ISBN 970-9873-27-X.
- Mejicano, El Integrista (2012-05-14). "El Integrista Mejicano: CARTAS INÉDITAS DE GOROSTIETA, EL GENERAL CRISTERO". El Integrista Mejicano. Retrieved 2018-07-15.
- "Enrique Gorostieta Velarde", Wikipédia (in French), 2017-10-28, retrieved 2018-07-15
- Bravo Ugarte, José. “Cómo se llegó al modus vivendi de 1929” en Temas históricos diversos. México, Jus, 1966, pp. 265-275.
- Meyer, p. 203
- Meyer, 80-81, et. passum
- Grabman, Richard. Gods, Gachupines and Gringos: A People's History of Mexico (Mazatlán, Sinaloa, Editorial Mazatlán, 2008) p. 342-43
- Cristiada (2011) IMDB, Accessed Oct. 8, 2010
- Tuck, Jim. The Anti-Clerical Who Led a Catholic Rebellion. November 2000 Guadalajara-Lakeside Volume 18, Number 3
- Meyer, Jean A. La cristiada, Cambridge ; New York : Cambridge University Press, 1976.
- Negrete, Marta Elena. Enrique Gorostieta Cristero Agnóstico, México, DF.: Universidad Iberoamericano, 1981.
- The Anti-clerical Who Led a Catholic Rebellion by Jim Tuck at Latin American Studies