Eparchy of Raška and Prizren
|Eparchy of Raška-Prizren and Kosovo-Metohija
Епархија рашко-призренска и косовско-метохијска
Eparkia Rashkë - Prizren
|Territory||Raška, Kosovo and Metohija|
|Sui iuris church||Serbian Orthodox Church
Patriarchate of Peć (Serbia)
Eparchy of Raška and Prizren or Serbian Orthodox Eparchy of Raška-Prizren and Kosovo-Metohija (Serbian: Епархија рашко-призренска и косовско-метохијска, Eparhija raško-prizrenska i kosovsko-metohijska, Albanian: Eparkia Rashkë - Prizren) is one of the oldest eparchies of the Serbian Orthodox Church, featuring the seat of the Serbian Orthodox Church, the Serbian Patriarchal Monastery of Peć, as well as Serbian Orthodox Monastery of Visoki Dečani, which together are part of the UNESCO World Heritage sites of Serbia.
Jurisdiction of the Eparchy is reflected in its name: it has diocesan jurisdiction over Eastern Orthodox Christians in historical regions of Raška, Kosovo and Metohija. The official see of the Eparchy is in Prizren, Kosovo.[a]
- 1 History
- 2 Church-buildings
- 3 Bishops and Metropolitans
- 4 Notes
- 5 References
- 6 Sources
- 7 Further reading
- 8 External links
Under the jurisdiction of Archbishopric of Justiniana Prima
On the territory o present day Eparchy of Raška and Prizren several older eparchies existed throughout history. One of them was the ancient Bishopric of Ulpiana also known as Iustiniana Secunda situated near the modern town of Lipljan where the remains of episcopal Basilica dating from the first half of 6th century have been found and excavated. At first, episcopal see of Ulpiana was under supreme jurisdiction of Archbishopric of Thessaloniki, and in 535 it was transferred to newly created Archbishopric of Justiniana Prima. Byzantine rule in that region collapsed at the beginning of 7th century and the church life was later renewed after the Christianization of Serbs.
Episcopal sees in Serbian lands
The Bishopric of Ras was named after the old Serbian fortress of Ras that was situated near modern day Novi Pazar. From the name of Ras the name of entire region was also derived (ser. Рашка (Raška), lat. Rascia). The Bishopric of Ras emerged sometime during 9th century, in the time that was marked by great missionary work of saints Cyril and Methodius and their disciples among Slavs, from Great Moravia in the north to Bulgaria in the east. During the rule of prince Mutimir of Serbia and byzantine emperor Basil I (867–886) process of Christianization of Serbs was finalized. One of Mutimirs sons was baptized as Stefan (Stefan Mutimirović) and other members of the ruling Serbian dynasty also received Christian names like princes Petar Gojniković, Pavle Branović and Zaharija Pribislavljević.
Serbian bishopric of Ras was founded in the time of major ecclesiastical events that took place around the Council of Constantinople in 869–870 and the Council of Constantinople in 879–880. Two land-marking decisions have been made in that time. First, the decision of the Patriarchate of Constantinople to create autonomous Archbishopric for Bulgaria after the Conversion of Bulgarians to Christianity and second, the decision of 870 that confirmed the attachment of Bulgarian Church to Eastern Orthodoxy. By 878, episcopal sees in near by cities of Belgrade and Braničevo have already been firmly established. It can be concluded that the Bishopric of Ras was also founded by that time. Close ties between Serbia and Byzantine Empire secured the communion of Serbian Church with the Eastern Orthodoxy and its main center in Constantinople, with one important distinction: Serbs adopted the use of Old Church Slavonic liturgy instead of Greek.
Under the jurisdiction of Archbishopric of Ohrid
After the victorious byzantine conquests of 1018, by the order of emperor Basil II an autonomous Archbishopric of Ohrid was created in 1019, under the supreme ecclesiastical jurisdiction the Patriarchate of Constantinople. Imperial charters of 1019 and 1020 mention three bishoprics on the territory of present day Eparchy of Raška and Prizren with episcopal seats in the cities of Ras, Prizren and Lipljan. All three were designated as distinct dioceses of the autonomous Archbishopric of Ohrid. Until the beginning of 13th century, archbishops of Ochrid were regarded as metropolitans of all Bulgaria and Serbia.
Under the jurisdiction of Serbian Orthodox Church
The autocephaly of Serbian Orthodox Church was established in 1219 by Saint Sava who was consecrated as first Serbian archbishop by the byzantine patriarch reasiding at that time in Nicaea. Since then, all of the three old bishoprics of Raška, Prizren and Lipljan were under the constant jurisdiction of Archbishop of Serbia. New Bishopric of Hvosno was also created in northern parts of the region of Metohija. The see of Serbian archbishop was soon transferred from Monastery of Žiča to Peć in Metohija.
In 1346, Serbian Archbishopric was raised to the rank of Patriarchate with its see remaining in Peć. At the same time the bishoprics of Prizren and Lipljan were raised by title to the rank of metropolitanates. Bishops of Lipljan kept under their jurisdiction the region of central Kosovo with Gračanica and Novo Brdo. Period from the beginning of 13 century to the end of 14 century was the golden age for Orthodox Church in the regions of Raška, Kosovo and Metohija with many monasteries and churches built by Serbian rulers and local Serbian nobility.
In the time of Turkish conquests, in the middle of 15th century, Serbian Orthodox Church suffered great devastation. Regions of Raška, Kosovo and Metohija finally fell under Turkish rule around 1455. Serbian Patriarchate was renewed in 1557 by patriarch Makarije Sokolović. In that time (16th–17th century) on the territory of modern Eparchy there were: Patriarchal see in Peć and five eparchies: Raška, Prizren, Lipljan, Vučitrn and Hvosno. of All of the regional sees in Raška, Kosovo and Metohija remained under constant jurisdiction of Serbian Patriarchate until its abolition in 1766.
During that time, two major events tragically impacted Orthodox Church in the region. In the time of Austro-Turkish war (1683–1699) relations between Muslims and Christians in European provinces of Ottoman Empire were radicalized. As a result of Turkish oppression, destruction of Churches and Monasteries and violence against non-Muslim civilian population, Serbian Christians and their church leaders headed by Serbian Patriarch Arsenije III sided with Austrians in 1689 and again in 1737 under Serbian Patriarch Arsenije IV. In the following punitive campaigns, Turkish forces conducted systematic atrocities against Christian population in Serbian regions, mainly in Metohija, Kosovo and Raška, resulting in Great Migrations of the Serbs.
One of the consequences of devastation and depopulation in the regions of Kosovo and Metohija during austro-turkish wars was the reorganization of local Serbian eparchies. The old Eparchy of Lipljan (with Gračanica and Novo Brdo) was merged with the Eparchy of Prizren and they remained united to the present day.
After 1766, territory of the abolished Serbian Patriarchate came under the jurisdiction of the Patriarchate of Constantinople. Even the patriarchal eparchy of Peć was abolished, and its territory was added to the Eparchy of Prizren. In 1808, the eparchies of Raška and Prizren were merged into the current Eparchy. In 1894, the region of Pljevlja was also added to this eparchy. Turkish rule ended in 1912, and territory of eparchy was divided between Kingdom of Serbia and Kingdom of Montenegro. After the Serbian Patriarchate was renewed in 1920, Eparchy of Raška and Prizren was returned to the jurisdiction of the Serbian Orthodox Church.
Church of Saint Apostles Peter and Paul in Ras
The Church of Peter and Paul in Ras is one of the most important Christian monuments from the early Muddle Age period in Serbia. The church was declared a Monument of Culture of Exceptional Importance in 1979, and it is protected by Serbia. The church served as a seat of the Bishopric of Ras, named after near by medieval capital of Serbia. The present church (9th–10th century) has been built on several earlier churches of which remains have been well preserved. The foundation of the church, the massive columns, ground-plan and the octagonal tower which conceals an inner cupola are examples of the circular mausolean architectural type used after Emperor Constantine (306–312). Saint Sava (1175–1235), a Serbian prince, brother of the Serbian king Stefan Prvovenčani and the founder of the Serbian Orthodox Church was baptized in the church. Stefan Nemanja held the council that outlawed the Bogumils at the church. The remains of frescoes date from 10th to 13th century, some of them were repainted in the mid-13th century.
|Saint Archangels Monastery||Манастир Свети Арханђели||1343|
|Binač (Buzovik) Monastery||Бинач/Бузовик||14th century|
|Our Lady of Ljeviš||Богородица Љевишка||1307|
|Budisavci Monastery||Будисавци||14th century|
|Dobra Voda Monastery||Добра вода||14th century|
|Dolac Monastery||Долац||14th century|
|Duboki Potok Monastery||14th century|
|Globarica Monastery||Глобарица||16th century|
|Gorioč Monastery||Гориоч||early 14th century|
|Grabovac Monastery||Грабовац||14th century|
|Kmetovce Monastery||Кметовце||early 14th century|
|Mušutište Monastery||Мушутиште||early 14th century|
|Monastery of the Patriarchate of Peć||Манастир Пећка патријаршија||early 13th century|
|Saint Barbara Monastery|
|Saint Marko Koriški||Свети Марко Коришки||1467|
|Saint Uroš Monastery||Свети Урош||>1371|
|Sokolica Monastery||Соколица||14th century|
|Studenica Hvostanska||Студеница Хвостанска||early 13th century|
|Tamnica Monastery||Тамница||14th century|
|Ubožac Monastery||Убожац||late 13th century|
|Visoki Dečani Monastery||Високи Дечани||1327|
|Zočište Monastery||Зочиште||before 1327|
Bishops and Metropolitans
Early bishops of Ras:
- Leontius (fl. 1123–1126)
- Cyril (fl. 1141–1143)
- Euthemius (fl. 1170)
- Callinicus (fl. 1196)
Early bishops of Prizren:
- Ioannis (12th century)
- Avramios (fl. 1204)
- Nicephoros (fl. 1216)
Under the jurisdiction of Patriarchate of Constantinople 1766–1920:
- Gavrilo (1766–1774)
- Sofronije (around 1780)
- Jevsevije (died 1789)
- Joanikije (1789–1818), since 1808 bishop of united eparchies
- Zaharija (1819–1830)
- Ananije (1830–1836)
- German (1836–1838)
- Sinesije (1838–1840)
- Ignjatije (1840–1849)
- Partenije (1849–1854)
- Meletije (1854–1895)
- Dionisije Petrović (1896–1900)
- Nićifor Perić (1901–1911)
- Gavrilo Dožić (1912–1920)
Since the resurrection of the Serbian Patriarchate in 1920:
- Mihajlo Šiljak (1920–1928)
- Serafim Jovanović (1928–1945)
- Vladimir Rajić (1947–1956) admin. (1945–1947)
- Pavle Stojčević (1957–1990)
- Artemije Radosavljević (1991–2010)
- Atanasije Jevtić (2010) (admin.)
- Amfilohije Radović (2010) (admin.)
- Teodosije Šibalić (2010–)
|a.||^ Kosovo is the subject of a territorial dispute between the Republic of Kosovo and the Republic of Serbia. The Republic of Kosovo unilaterally declared independence on 17 February 2008, but Serbia continues to claim it as part of its own sovereign territory. The two governments began to normalise relations in 2013, as part of the Brussels Agreement. Kosovo has received recognition as an independent state from 110 out of 193 United Nations member states.|
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- Вуковић, Сава (1996). Српски јерарси од деветог до двадесетог века (Serbian Hierarchs from the 9th to the 20th Century). Евро, Унирекс, Каленић.
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- Живковић, Тибор (2004). Црквена организација у српским земљама: Рани средњи век (Organization of the Church in Serbian Lands: Early Middle Ages). Београд: Историјски институт САНУ, Службени гласник.
- Živković, Tibor (2008). Forging unity: The South Slavs between East and West 550-1150. Belgrade: The Institute of History, Čigoja štampa.
- Ćirković, Sima (2008). The Serbs. John Wiley & Sons.
- Јањић, Драгана (2009). "Подаци за историју Хвостанске епархије (The Data for the History of Hvostan's Eparchy)" (PDF). Баштина (26): 183–194.
- Bulić, Dejan (2013). "The Fortifications of the Late Antiquity and the Early Byzantine Period on the Later Territory of the South-Slavic Principalities, and their re-occupation". The World of the Slavs: Studies of the East, West and South Slavs: Civitas, Oppidas, Villas and Archeological Evidence (7th to 11th Centuries AD). Istorijski institut SANU. pp. 137–234.
- Јањић, Драгана (2013). "Призренска епископија: Историјско-канонски аспекти (Prizren's diocese: Historical-canonical aspects)" (PDF). Баштина (34): 157–170.
- Kalić, Jovanka (1995). "Rascia – The Nucleus of the Medieval Serbian State". Faculty of Geography.
- See Corridors
- Crucified Kosovo: Destroyed and desecrated Serbian Orthodox churches in Kosovo and Metohia (June–October 1999)
- Jovanka Kalić, Rascia – The Nucleus of the Medieval Serbian State
- Sima Ćirković, Rises and falls in Serbian statehood in the Middle Ages
- Đorđe Janković, Kosovo And Metohia In The Middle Ages – Archaeological Research
- Radoš Ljušić, The centuries under Turkish rule and the revival of Serbian statehood
- Milovan Radovanović Kosovo and Metohia – A Geographical and Ethnocultural Entity in the Republic of Serbia
- Dušan Bataković, The Kosovo Chronicles
- Old Serbia and Albanians
- Official site of the Eparchy of Raška and Prizren
- Official site of the Serbian Orthodox Church
- List of Cultural Monuments in Serbia
- Project Rastko: Kosovo and Metohija
- Monasteries of the Eparchy of Raška and Prizren
- Kosovo.net Serbian Orthodox Church in Kosovo and Metohia
- Теодосије нови епископ рашко-призренски („Политика“, 18. новембар 2010)
- Устоличење новоизабраног Епископа рашко-призренског Теодосија – Призрен,, 26. децембар 2010.