Eric Gill

From Wikipedia, the free encyclopedia
Jump to navigation Jump to search

Eric Gill

Eric Gill - self portrait.jpg
Arthur Eric Rowton Gill

(1882-02-22)22 February 1882
Brighton, Sussex, England
Died17 November 1940(1940-11-17) (aged 58)
Middlesex, England
Known forSculpture, typography
MovementArts and Crafts movement

Arthur Eric Rowton Gill ARA RDI (/ɡɪl/;[1] 22 February 1882 – 17 November 1940) was an English sculptor, typeface designer, and printmaker, who was associated with the Arts and Crafts movement. His religious views and subject matter contrast with his sexual behaviour, including his erotic art, and (as mentioned in his own diaries) his extramarital affairs and sexual abuse of his daughters, sisters, and dog.[2][3][4]

Gill was named a Royal Designer for Industry.[5] He was also an Associate of the Royal Academy of Arts.[6]

Early life and studies[edit]

A rubbing of a memorial bronze created by Eric and Max Gill in 1905

Gill was born in 1882 in Hamilton Road, Brighton, the second of the 13 children of (Cicely) Rose King (d. 1929)[a] and Rev. Arthur Tidman Gill, minister of the Countess of Huntingdon's Connexion.[b][5] He was the elder brother of graphic artist MacDonald "Max" Gill (1884–1947).[5]

In 1897 the family moved to Chichester.[5] Gill studied at Chichester Technical and Art School, and in 1900 moved to London to train as an architect with the practice of W. D. Caröe, specialists in ecclesiastical architecture.[5]

Frustrated with his training, he took evening classes in stonemasonry at the Westminster Technical Institute and in calligraphy at the Central School of Arts and Crafts, where Edward Johnston, creator of the London Underground typeface, became a strong influence. In 1903 he gave up his architectural training to become a calligrapher, letter-cutter and monumental mason.[7][8][9] He married another artist, Ethel Moore, a gilder, and they moved into 20 Black Lion Lane, Hammersmith in west London, near the Johnstons' home on Hammersmith Terrace.[10]



Working from Ditchling in Sussex, where he lived with his wife Ethel, Gill began direct carving of stone figures in 1910. These included Madonna and Child (1910), which English painter and art critic Roger Fry described in 1911 as a depiction of "pathetic animalism",[11] and Ecstasy (1911). Such semi-abstract sculptures showed Gill's appreciation of medieval ecclesiastical statuary, Egyptian, Greek and Indian sculpture, as well as the Post-Impressionism of Cézanne, van Gogh and Gauguin.[12]

His first public success was Mother and Child (1912).[13] A self-described "disciple" of the Ceylonese philosopher and art historian Ananda Coomaraswamy, Gill was fascinated during this period by Indian temple sculpture.[14] Along with his friend and collaborator Jacob Epstein, Gill planned the construction in the Sussex countryside of a colossal, hand-carved monument in imitation of the large-scale Jain structures at Gwalior Fort in Madhya Pradesh, to which he had been introduced by William Rothenstein.[15]

In 1914, Gill produced sculptures for the stations of the cross in Westminster Cathedral.[4]

Gill designed several war memorials after the First World War, including the Grade II* listed Trumpington War Memorial,[16] the memorial at Chirk[17] and "the huge lettered wall panel recording 228 names of the fallen in the ante-chapel at New College, Oxford."[5] Commissioned to produce a war memorial for the University of Leeds, Gill produced a frieze depicting Jesus driving the money-changers from the temple, showing contemporary merchants as the money-changers.[18] "In doing so, Gill was suggesting that the merchants of Leeds had profited from the war."[18]

In 1924, Gill moved to Capel-y-ffin in Powys, Wales, where he established a new workshop, to be followed by Jones and other disciples. In 1928, he moved to Speen, Buckinghamshire where he set up a printing press and lettering workshop.[8] During this time, he took on a number of apprentices (see below). Others in the household included Gill's two sons-in-law, Petra's husband Denis Tegetmeier and Joanna's husband Rene Hague.

In 1928–29, Gill carved three of eight relief sculptures on the theme of winds for Charles Holden's headquarters for the London Electric Railway (now Transport for London) at 55 Broadway, St James's. He also carved a statue of the Virgin and Child for the west door of the chapel at Marlborough College.[19]

In 1932, Gill produced a group of sculptures, Prospero and Ariel,[20] and others for the BBC's Broadcasting House in London.

In 1934, Gill visited Jerusalem where he worked at the Palestine Archaeological Museum (now the Rockefeller Museum).[21] He carved a stone bas-relief of the meeting of Asia and Africa above the front entrance together with 10 stone reliefs illustrating different cultures and a gargoyle fountain in the inner courtyard. He also carved stone signage throughout the museum in English, Hebrew, and Arabic.

St Peter the Apostle in Gorleston, Norfolk (1938–9), Gill's only completed building

Gill was commissioned to produce a sequence of seven bas-relief panels for the façade of The People's Palace, now the Great Hall of Queen Mary University of London, which opened in 1936. In 1937, he designed the background of the first George VI definitive stamp series for the post office.[22][23] In 1938 Gill produced The Creation of Adam, three bas-reliefs in stone for the Palace of Nations, the League of Nations building in Geneva, Switzerland.[4] During this period he was made a Royal Designer for Industry,[5] the highest British award for designers, by the Royal Society of Arts and became a founder-member of the RSA's Faculty of Royal Designers for Industry when it was established in 1938. In April 1937, Gill was elected an Associate member of the Royal Academy.[6]

Gill's only complete work of architecture was St Peter the Apostle Roman Catholic Church in Gorleston-on-Sea, built in 1938–39.[5]

Midland Hotel, Morecambe[edit]

One of Eric Gill's two seahorses above the entrance to the Midland Hotel, Morecambe

The Art Deco Midland Hotel was built in 1932–33 by the London Midland & Scottish Railway to the design of Oliver Hill and included works by Gill, Marion Dorn, and Eric Ravilious.

For the project, Gill produced two seahorses, modelled as Morecambe shrimps, for the outside entrance; a round plaster relief on the ceiling of the circular staircase inside the hotel; a decorative wall map of the north-west of England; and a large stone relief of Odysseus being welcomed from the sea by Nausicaa.[24]

Typefaces and inscriptions[edit]

One of Gill's first independent lettering projects was creating an alphabet for W.H. Smith's sign painters.[25] In 1914, Gill had met the typographer Stanley Morison, who was later to become a typographic consultant for the Monotype Corporation. Commissioned by Morison, he designed the Gill Sans typeface in 1927–30.[26][c] In 1925, he designed the Perpetua typeface for Morison, with the uppercase based upon monumental Roman inscriptions. An in-situ example of Gill's design and personal cutting in the style of Perpetua can be found in the nave of the church in Poling, West Sussex, on a wall plaque commemorating the life of Sir Harry Johnston.[27] In the period 1930–31, Gill designed the typeface Joanna which he used to hand-set his book, An Essay on Typography.

Alphabets and Numerals (1909).
Gill carved these for a book, "Manuscript and Inscription Letters for Schools and Classes and for the Use of Craftsmen", compiled by his former teacher, Edward Johnston. He later gave them to the Victoria and Albert Museum so they could be used by students at the Royal College of Art.

Eric Gill's types include:

  • Gill Sans, 1927–30; many variants followed
  • Perpetua (design started c. 1925, first shown around 1929, commercial release 1932)
  • Perpetua Greek (1929)[28]
  • Golden Cockerel Press Type (for the Golden Cockerel Press; 1929)[29] Designed bolder than some of Gill's other typefaces to provide a complement to wood engravings.[30][31][32][33][34]
  • Solus (1929)[35][29]
  • Joanna (based on work by Granjon; 1930–31, not commercially available until 1958)
  • Aries (1932)[29]
  • Floriated Capitals (1932)[29]
  • Bunyan (1934)
  • Pilgrim (recut version of Bunyan; 1953)[29]
  • Jubilee (also known as Cunard; 1934)[29]

These dates are somewhat debatable, since a lengthy period could pass between Gill creating a design and it being finalised by the Monotype drawing office team (who would work out many details such as spacing) and cut into metal.[36][37] In addition, some designs such as Joanna were released to fine printing use long before they became widely available from Monotype.

One of the most widely used British typefaces, Gill Sans, was used in the classic design system of Penguin Books and by the London and North Eastern Railway and later British Railways, with many additional styles created by Monotype both during and after Gill's lifetime.[36] In the 1990s, the BBC adopted Gill Sans for its wordmark and many of its on-screen television graphics.

The family Gill Facia was created by Colin Banks as an emulation of Gill's stone carving designs, with separate styles for smaller and larger text.[38]


Gill was commissioned to develop a typeface with the number of allographs limited to what could be used on Monotype systems or Linotype machines. The typeface was loosely based on the Arabic Naskh style but was considered unacceptably far from the norms of Arabic script. It was rejected and never cut into type.[39][40][41]

Published works[edit]

An Eric Gill woodcut showing Hammersmith, illustrating the book The Devil's devices, or, Control versus Service by Hilary Pepler, 1915

Gill published numerous essays on the relationship between art and religion, and a number of erotic engravings.[42]

Some of Gill's published writings include:

  • Christianity and Art, 1927
  • Art-nonsense and other essays, Cassell 1929 (pocket edition 1934)
  • Clothes: An Essay Upon the Nature and Significance of the Natural and Artificial Integuments Worn by Men and Women, 1931[43]
  • An Essay on Typography, 1931[44]
  • Beauty Looks After Herself, 1933
  • Unemployment, 1933
  • Money and Morals, 1934
  • Art and a Changing Civilization, 1934
  • Work and Leisure, 1935
  • The Necessity of Belief, 1935
  • Work and Property, 1937[45]
  • Work and Culture, Journal of the Royal Society of Arts, 1938
  • Twenty-five nudes, 1938[46]
  • And Who Wants Peace?, 1938
  • Sacred and Secular, 1940
  • Autobiography: Quod Ore Sumpsimus[47]
  • Notes on Postage Stamps[48]
  • Christianity and the Machine Age, 1940.[49]
  • On the Birmingham School of Art, 1940
  • Last Essays, 1943
  • A Holy Tradition of Working: passages from the writings of Eric Gill 1983.[50]

Gill provided woodcuts and illustrations for books including:

  • Gill, Eric (1925). Song of Songs. Waltham St. Lawrence, Berkshire: Golden Cockerel Press.
  • The Four Gospels. Golden Cockerel Press. 1931. Facsimile edition published by Christopher Skelton at the September Press, Wellingborough, 1987.
  • Chaucer, Geoffrey (1932). Troilus and Criseyde. Translated by Krapp, George Philip. New York: Literary Guild.
  • Shakespeare, William (1939). Henry the Eighth. New York: Limited Editions Club.


Gill's first apprentice was Joseph Cribb (1892–1967) a sculptor and letter carver, who came to Ditchling with Gill in 1907.[51] Hilary Stratton, was an apprentice sculptor between 1919 and 1921.[52] Other apprentices included David Jones,[53] David Kindersley (who in turn became a successful sculptor and engraver) and his nephew, John Skelton, Laurie Cribb, Donald Potter and Walter Ritchie.[54]

Political views[edit]

As a young man, Gill was a member of the Fabian Society, but later resigned.[55]

In the 1930s Gill became a supporter of social credit; later he moved towards a socialist position.[56] In 1934, Gill contributed art to an exhibition mounted by the left-wing Artists' International Association, and defended the exhibition against accusations in The Catholic Herald that its art was "anti-Christian".[57]

Gill was adamantly opposed to fascism, and was one of the few Catholics in Britain to openly support the Spanish Republicans.[56] Gill became a pacifist and helped set up the Catholic peace organisation Pax with E. I. Watkin and Donald Attwater.[58] Later Gill joined the Peace Pledge Union and supported the British branch of the Fellowship of Reconciliation.[56]

Personal life[edit]

Eve, one of Gill's erotic wood engravings, 1929

In 1904, Gill married Ethel Hester Moore (1878–1961), with whom he had three daughters (Elizabeth, Petra, and Joanna) and a fostered son (Gordian).[5] In 1907, he moved with his family to Sopers, a house in the village of Ditchling in Sussex, which would later become the centre of an artists' community inspired by Gill. Much of his work and memorabilia is held and on display at the Ditchling Museum of Art and Craft.

In 1913, Gill and his wife became Roman Catholics.[5] They moved to Hopkin's Crank at Ditchling Common, two miles north of the village.[8] The Common was an arts and crafts community with a chapel at its centre, with an emphasis on manual labour in opposition to modern commerce. He worked primarily for Catholic clients, notably his commission at Westminster Cathedral (above).[5] After the war, together with Hilary Pepler and Desmond Chute, Gill founded The Guild of St Joseph and St Dominic at Ditchling. There his pupils included the artist and poet David Jones, who was to become engaged for a time to Gill's second daughter, Petra.[59] Gill also became a lay member of the Dominican Order.[5]

His personal diaries reveal that his religious beliefs did not limit his sexual activity, which included several extramarital affairs, incestuous sexual abuse of his two eldest teenage daughters, incestuous relationships with his sisters, and sexual acts on his dog.[2][3][4] This aspect of Gill's life was little known beyond his family and friends until the publication of the 1989 biography by Fiona MacCarthy. An earlier biography by Robert Speaight, published in 1966, mentioned none of it.[60] Gill's daughter Petra, who was alive at the time of the MacCarthy biography, described her father as having "endless curiosity about sex" and that "we just took it for granted".[61][62] Despite the acclaim the book received, and the widespread revulsion towards aspects of Gill's sexual life that followed publication, MacCarthy received some criticism for revealing Gill's incest in his daughter's lifetime.[63][64]

In 1924, Gill left both Ditchling and the Guild of Sts Joseph and Dominic, and moved to the monastery built by Fr Ignatius at Capel-y-ffin near Llanthony Abbey in Wales. At Capel, he made The Sleeping Christ (1925); Deposition (1925) and war memorial altarpiece in oak relief for Rossall School (1927). He began printing his own engravings: The Song of Songs (1925), Troilus and Criseyde (1927), The Canterbury Tales (1928), and The Four Gospels (published 1931) for Robert Gibbings's Golden Cockerel Press. It was at Capel too that he designed the typefaces Perpetua (1925), Gill Sans (1927 onwards) and Solus (1929).[5]

In 1928 he moved to Pigotts at Speen near High Wycombe in Buckinghamshire,[8] where he lived for the rest of his life.[5] Gill died of lung cancer in Harefield Hospital in Middlesex in November 1940 and was buried in Speen's Baptist churchyard.[5]


Gill's papers and library are archived at the William Andrews Clark Memorial Library at UCLA in California, designated by the Gill family as the repository for his manuscripts and correspondence.[9] Some of the books in his collection have been digitised as part of the Internet Archive.[65] Additional archival and book collections related to Gill and his work reside at the University of Waterloo Library[7] and the University of Notre Dame's Hesburgh Library.[66]


As the revelations about Gill's private life reverberated, there was a reassessment of his personal and artistic achievement. As biographer Fiona MacCarthy sums up:

After the initial shock, [...] as Gill's history of adulteries, incest, and experimental connection with his dog became public knowledge in the late 1980s, the consequent reassessment of his life and art left his artistic reputation strengthened. Gill emerged as one of the twentieth century's strangest and most original controversialists, a sometimes infuriating, always arresting spokesman for man's continuing need of God in an increasingly materialistic civilization, and for intellectual vigour in an age of encroaching triviality.[5]


  1. ^ formerly a professional singer of light opera under the name Rose le Roi.
  2. ^ who had recently left the Congregational church, after doctrinal disagreements.
  3. ^ Gill Sans was based on the sans-serif lettering originally designed for the London Underground. Gill had collaborated with Edward Johnston in the early design of the Underground typeface, but dropped out of the project before it was completed.


  1. ^ Olausson, Lena; Sangster, Catherine (2006). Oxford BBC Guide to Pronunciation. Oxford, England: Oxford University Press. p. 150. ISBN 978-0-19-280710-6.
  2. ^ a b Fiona McCarthy, (17 October 2009). "Mad about sex." The Guardian. UK. Retrieved 17 October 2009.
  3. ^ a b Fiona MacCarthy (22 July 2006). "Written in stone". The Guardian. Retrieved 9 November 2017.
  4. ^ a b c d Finlo Roher (5 September 2007). "Can the art of a paedophile be celebrated ?". BBC News. Retrieved 10 August 2008.
  5. ^ a b c d e f g h i j k l m n o p MacCarthy, Fiona (25 September 2014) [23 September 2004]. "Gill, (Arthur) Eric Rowton". Oxford Dictionary of National Biography (online ed.). Oxford University Press. (Subscription or UK public library membership required.)
  6. ^ a b "Eric Gill ARA (1882 - 1940)". Royal Academy of Arts. Retrieved 28 March 2021.
  7. ^ a b "Eric Gill archival and book collection". University of Waterloo Library. Special Collections & Archives. Retrieved 18 May 2016.
  8. ^ a b c d "Font Designer – Eric Gill". Linotype Corporation. Retrieved 1 January 2009.
  9. ^ a b "Eric Gill Artwork Collection". Online Archive of California. William Andrews Clark Memorial Library. Retrieved 18 May 2016.
  10. ^ "Eric Gill in Hammersmith" (PDF). Hammersmith and Fulham Historic Buildings Group Newsletter (33 (Winter 2015)): 6. 2015. Retrieved 13 August 2021.
  11. ^ "Madonna and Child". Amgueddfa Cymru – National Museum Wales.
  12. ^ "Eric Gill – Tate". Tate. Retrieved 13 February 2015.
  13. ^ "Eric Gill: British artist and printer". Britannica. 18 February 2021.
  14. ^ Video of a Lecture at London University detailing Gill's interest in Indian Sculpture, London University School of Advanced Study, March 2012.
  15. ^ Rupert Richard Arrowsmith (2010). Modernism and the Museum: Asian, African, and Pacific Art and the London Avant-Garde. Oxford University Press. pp. 74–103. ISBN 978-0-19-959369-9.
  16. ^ "Trumpington War Memorial". Historic England.
  17. ^ "War Memorials Register: Chirk". Imperial War Museum. Retrieved 3 April 2020.
  18. ^ a b "Eric Gill - Christ driving the Moneychangers from the Temple". The University of Leeds.
  19. ^ "Art & Architecture". Marlborough College. 20 July 2011. Retrieved 13 February 2015.
  20. ^ Illustration.
  21. ^ "Eric Gill, 1882–1940". East Meets West: The Story of the Rockefeller Museum. Israel Museum. Retrieved 31 January 2016.
  22. ^ Peter Worsfold, Great Britain King George VI Low Value Definitive Stamps, The Great Britain Philatelic Society, 2001, ISBN 0-907630-17-0. The effigy of George VI was drawn by Edmund Dulac, who had a debate with Gill in newspapers about stamp designing after the Edward VIII postage stamps late-1936, quoted in Colin White, Edmund Dulac, Studio Vista, 1977, p. 172.
  23. ^ "Eric Gill Postage Stamps by Type Designer". The Offices of Kat Ran Press. Retrieved 31 January 2018.
  24. ^ "The Midland Hotel. Morecambe's White Hope" by Barry Guise and Pam Brook. Published by Palatine Books of Lancaster in 2007. ISBN 978-1-874181-55-2.
  25. ^ "W.H. Smith business archive". The University of Reading. Retrieved 28 March 2021. See also Gill Facia.
  26. ^ Mosley, James (2001). "Review: A Tally of Types". Journal of the Printing History Society. 3, new series: 63–67.
  27. ^ "Johnston; Sir; Henry Hamilton (1858-1927); Diplomat and Explorer". The Natural History Museum. Retrieved 28 March 2021.
  28. ^ Robert Harling (1978). The Letter Forms and Type Designs of Eric Gill. Boston, MA: Eva Svensson and David R. Godine. ISBN 0-87923-200-5.
  29. ^ a b c d e f "Eric Gill (1882-1940), Fonts designed by Eric Gill". Identifont. Retrieved 31 January 2018.
  30. ^ Mosley, James. "Eric Gill and the Cockerel Press". Upper & Lower Case. International Typeface Corporation. Archived from the original on 29 July 2012. Retrieved 7 October 2016.CS1 maint: bot: original URL status unknown (link)
  31. ^ Brignall, Colin. "The Digital Development of ITC Golden Cockerel". International Typeface Corporation. Archived from the original on 14 June 2012. Retrieved 8 February 2017.CS1 maint: bot: original URL status unknown (link)
  32. ^ Carter, Sebastian. "The Golden Cockerel Press, Private Presses and Private Types". International Typeface Corporation. Archived from the original on 21 May 2012. Retrieved 8 February 2017.CS1 maint: bot: original URL status unknown (link)
  33. ^ Dreyfus, John. "Robert Gibbings and the quest for types suitable for illustrated books". International Typeface Corporation. Archived from the original on 21 May 2012. Retrieved 8 February 2017.CS1 maint: bot: original URL status unknown (link)
  34. ^ Yoseloff, Thomas. "A Publisher's Story". International Typeface Corporation. Archived from the original on 20 May 2012. Retrieved 8 February 2017.CS1 maint: bot: original URL status unknown (link)
  35. ^ Bates, Keith. "The Non Solus Story". K-Type. Retrieved 21 July 2015.
  36. ^ a b Rhatigan, Dan. "Gill Sans after Gill" (PDF). Monotype. Retrieved 11 September 2015.
  37. ^ Rhatigan, Dan. "Time and Times again". Monotype. Retrieved 28 July 2015.
  38. ^ Banks, Colin. "Gill Facia MT". Fontshop. Monotype. Retrieved 30 August 2015.
  39. ^ Blair, S.S. Islamic Calligraphy. p. 606, Fig. 13.7.
  40. ^ Graalfs, Gregory (1998). "Gill Sands". Print.
  41. ^ "Eric Gill" (PDF). Monotype Recorder. 41 (3). 1958. Retrieved 16 September 2015.
  42. ^ Christopher Skelton (ed.), Eric Gill, The Engravings, Herbert Press, 1990, ISBN 1-871569-15-X.
  43. ^ Gill, Eric (1931). Clothes: An Essay Upon the Nature and Significance of the Natural and Artificial Integuments Worn by Men and Women. Jonathan Cape. OCLC 7320636.
  44. ^ Gill, Eric. (1931). An Essay on Typography ISBN 0-87923-762-7, ISBN 0-87923-950-6 (reprints).
  45. ^ Gill, Eric (1937). Trousers & The Most Precious Ornament. London: Faber and Faber. OCLC 5034115.
  46. ^ Gill, Eric (1951). "Twenty-Five Nudes". J. M. Dent & Sons.
  47. ^ Gill, Eric (1940). Autobiography: Quod Ore Sumpsimus. (published posthumously). Jonathan Cape. ISBN 1-870495-13-6.
  48. ^ Gill, Eric. (2011). Notes on Postage Stamps Kat Ran Press, 2011. ISBN 0-9794342-1-1.
  49. ^ In the series Christian Newsletter Books, The Sheldon Press.
  50. ^ Gill, Eric; Keeble, Brian (1983). A Holy Tradition of Working: passages from the writings of Eric Gill. Ipswich: Golgonooza Press. ISBN 090388030X. (reprinted 2021 by Angelico Press, ISBN 978-1-62138-681-0).
  51. ^ Historic England. "Ditchling War Memorial (1438295)". National Heritage List for England. Retrieved 11 January 2020.
  52. ^ Sussex Life article by Vida Herbison, Sussex sculptor and stonemason, undated article c 1975
  53. ^ Ariane Banks and Paul Hills, The Art of David Jones, Vision and Memory. Lund Humphries 2015, pp. 13–18.
  54. ^ Potter, Donald (1980). My Time with Eric Gill: A Memoir. Gamecock Press. ISBN 0-9506205-1-3.
  55. ^ Ian Britain (1982). Fabianism and culture: a study in British socialism and the arts c.1884–1918. Cambridge University Press. pp. 7, 12. ISBN 0-521-23563-4.
  56. ^ a b c Martin Ceadel (1980). Pacifism in Britain, 1914–1945: The Defining of a Faith. Oxford: Clarendon Press. pp. 281, 289–91, 295, 321. ISBN 0-19-821882-6.
  57. ^ Charles Harrison (1981). English Art and Modernism 1900–1939. London: Allen Lane. pp. 251–2. ISBN 0-253-13722-5.
  58. ^ Patrick G. Coy (1988). A Revolution of the Heart: Essays on the Catholic Worker. Philadelphia: Temple University Press. p. 76. ISBN 0-87722-531-1.
  59. ^ Rowan Williams (25 March 2017). "Everything is illuminated: Rowan Williams on the art and faith of David Jones". New Statesman. Retrieved 1 April 2017.
  60. ^ Fiona MacCarthy (24 July 2004). "Baptism by fire". The Guardian. Retrieved 9 November 2017.
  61. ^ Patrick Nuttgens (6 January 1999). "Petra Tegetmeier obituary". The Guardian. Retrieved 19 February 2016.
  62. ^ "The Darker Side of Ditchling". Brighton Argus. 9 January 1999. Retrieved 19 February 2016.
  63. ^ Lottie Hoare (9 January 1999). "Petra Tegetmeier obituary". The Independent. Retrieved 19 February 2016.
  64. ^ Barbara Harrison (7 May 1989). "A Lover's Quest for Art and God". The New York Times. Retrieved 19 February 2016.
  65. ^ "Gill, Eric, 1882–1940, former owner". Internet Archive. California Digital Library. Retrieved 18 May 2016.
  66. ^ "The Eric Gill Collection". University of Notre Dame Hesburgh Libraries. Rare Books & Special Collections. Retrieved 18 May 2016.

Further reading[edit]

External links[edit]