Ethnic groups in Los Angeles

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The 1990 United States Census and 2000 United States Census found that non-Hispanic whites were becoming a minority in Los Angeles. Estimates for the 2010 United States Census results find Latinos to be approximately half (47-49%) of the city's population, growing from 40% in 2000 and 30-35% in 1990 census.

The racial/ethnic/cultural composition of Los Angeles as of the 2005-2009 American Community Survey was as follows:[1]

Approximately 59.4% of Los Angeles' residents were born in the 50 United States, and 0.9% were born in Puerto Rico, US territories, or abroad to American parents. 39.7% of the population were foreign-born. Most foreigners (64.5%) were born in Latin America. A large minority (26.3%) were born in Asia. Smaller numbers were born in Europe (6.5%), Africa (1.5%), Northern America (0.9%), and Oceania (0.3%).[2]


The city has witnessed a development of a Hispanic (mainly Mexican) cultural presence since its settlement as a city in 1781. Mexican-Americans have been one of the largest ethnic groups in Los Angeles since the 1910 census,[clarification needed] as Mexican immigrants and US-born Mexicans from the Southwest states came to the booming industrial economy of the LA area between 1915 and 1960, the Mexican-American or Chicano population was estimated at 815,000 by 1970. This migration peaked in the 1920s and again in the World War II era (1941–45).

The city's original barrios were located in the eastern half of the city and the unincorporated community of East Los Angeles. The trend of Hispanization began in 1970, then accelerated in the 1980s and 1990s with immigration from Mexico and Central America (especially El Salvador, Honduras, and Guatemala). These immigrants settled in the city's eastern and southern neighborhoods. Salvadoran Americans are the second largest Hispanic population in Los Angeles, a city which holds the largest Salvadoran population outside of El Salvador and the Salvadoran diaspora living abroad and overseas. These were refugees that arrived in the 1980s and 1990s during the Salvadoran Civil War which was part of the Central American Crisis. By 2000, South Los Angeles was a majority Latino area, displacing most previous African-American and Asian-American residents. The city is often said to have the largest Mexican population outside Mexico and has the largest Spanish-speaking population outside Latin America or Spain. As of 2007, estimates of the number of residents originally from the Mexican state of Oaxaca ranged from 50,000 to 250,000.[3] Central American, Cuban, Puerto Rican, and South American nationalities are also represented.

There's a shift of second and third generation Mexican-Americans out of Los Angeles into nearby suburbs, such as Ventura County, Orange County, San Diego and the Inland Empire, California region. Mexican and other Hispanic immigrants moved in East and South sections of L.A. and sometimes, Asian immigrants moved into historic barrios to become mostly Asian-American areas. Starting in the late 1980s, Downey has become a renowned Latino majority community in Southern California, and the majority of residents moved in were middle or upper-middle class, and second and third generation Mexican-Americans. [4]

The anti-union, open-shop heritage of the Chandlers and the Los Angeles Times continued to assure Los Angeles of a steady supply of cheap labor from Mexico and Central America throughout the 20th century. This was met by the increasing opposition of anti-immigration forces throughout the country.[5][need quotation to verify]

A steady migration of Mexicans to California from 1910 to 1930 expanded the Mexican and Latino population in Los Angeles to 97,116 or 7.8%. In 1930, a large repatriation of 400–500,000 Mexican immigrants and their children began after the onset of the Depression, massive unemployment, encouragement by the government of Mexico, the threat of deportation and welfare agencies willing to pay for the tickets of those leaving (some 2 million European immigrants left as well).[6]

At the same time, the city celebrated its 150th anniversary in 1931 with a grand "fiesta de Los Angeles" featuring a blond "reina" in historic ranchera costume. By 1940 the Latino population dropped to 7.1%, but remained at slightly over 100,000.[7]

During World War II, hostility toward Mexican-Americans took a different form, as local newspapers portrayed Chicano youths, who sometimes called themselves "pachucos", as barely civilized gangsters. Anglo servicemen attacked young Chicanos dressed in the pachuco uniform of the day: long coats with wide shoulders and pleated, high-waisted, pegged pants, or zoot suits. In 1943, twenty-two young Chicanos were convicted of a murder of another youth at a party held at a swimming hole southeast of Los Angeles known as the "sleepy lagoon" on a warm night in August 1942; they were eventually freed after an appeal that demonstrated both their innocence and the racism of the judge conducting the trial. Today, the event is known as the Zoot Suit Riots.[8]

In the 1960s and 1970s, Chicanos and/or Mexican-Americans in Los Angeles organized protests and demonstrations calling for their civil rights and promoted self-empowerment in the Chicano Movement. In the 1990s, redistricting led to the election of Latino members of the city council and the first Latino members of the Los Angeles County Board of Supervisors since its inception. In 1994, California voters passed Proposition 187, which denied undocumented immigrants and their families in California welfare, health benefits, and education.[9]

City council member Antonio Villaraigosa was elected mayor in 2005, the first Latino elected to that office since the 1872.[10]

In 2006 anti-immigration forces supported the federal Border Protection, Anti-terrorism and Illegal Immigration Control Act of 2005 (H.R. 4437). The act made "unlawful presence" an "aggravated felony." On 25 March, a million Latinos staged La Gran Marcha on City Hall to protest the bill. It was the largest demonstration in California history. Similar protests in other cities across the country made this a turning point in the debate on immigration reform.[11]

Hispanics are concentrated in San Gabriel Valley suburbs like El Monte, Baldwin Park, Irwindale, and West Covina.


Los Angeles was founded by settlers who were predominantly of African descent, and the city had 2,100 Black Americans in 1900. By 1920 this grew to approximately 15,000. In 1910, the city had the highest percentage of black home ownership in the nation, with more than 36% of the city's African-American residents owning their own homes. Black leader W.E.B. Du Bois described Los Angeles in 1913 as a "wonderful place" because it was less subjected to racial discrimination due to its population being small and the ongoing tensions between Anglos and Mexicans. This changed in the 1920s when restrictive covenants that enforced segregation became widespread. Blacks were mostly confined along the South Central corridor, Watts, and small enclaves in Venice and Pacoima, which received far fewer services than other areas of the city.[7][12]

After World War II, the city's black population grew from 63,774 in 1940 to 170,000 a decade later as many continued to flee from the South for better opportunities. By 1960, Los Angeles had the fifth largest black population in the United States, larger than any city in the South. Still, they remained in segregated enclaves. The Supreme Court banned the legal enforcement of race-oriented restrictive covenants in the Shelley v. Kraemer case (1948), yet black home ownership declined severely[12] during this period.

Decades of police mistreatment and other racial injustices eventually lead to the Watts riots of 1965, after a minor traffic incident resulted in four days of rioting. Thirty-four people were killed and 1,034 injured at a cost of $40 million in property damage and looting. So many businesses burned on 103rd Street that it became known as "Charcoal Alley."

The city strove to improve social services for the black community, but with many of the high-paying industrial jobs gone black unemployment remained high. The growth of street gangs and drugs in minority communities exacerbated the problems.[7][13]

By 1990, the LAPD, which had followed a para-militaristic model since Chief Parker's regime in the 1950s, became more alienated from minority communities following accusations of racial profiling.[7] In 1992, a jury in suburban Simi Valley acquitted white Los Angeles police officers involved in the beating of a black motorist, Rodney King, the year before. After four days of rioting, more than 50 deaths, and billions of dollars of property losses, mostly in the Central City, the California Army National Guard, federal troops, and the local and state police finally regained control.

Since the 1980s, more middle-class black families have left the central core of Los Angeles to settle in other California municipalities or out of state.[7] In 1970, blacks made up 18% of the city's population. That percentage has dropped to 10% in 2010 as many continue to leave to settle elsewhere. Los Angeles still has the largest black population of any city in the Western United States. Blacks from Los Angeles have moved to the north suburbs of Palmdale and Lancaster.

Caribbean and African black immigrants are more recent. 7,000 Nigerians, 5,000 Ethiopians, 1,000 Ghanaians, 9,900 Jamaicans, 1,900 Haitians and 1,700 Trinidadians live in Los Angeles.[14][15]

Asians and Pacific Islanders[edit]


According to the report "A Community Of Contrasts: Asian Americans, Native Hawaiians and Pacific Islanders in Los Angeles County" by the nonprofit group Asian Americans Advancing Justice - Los Angeles (formerly the Asian Pacific American Legal Center), Los Angeles County had 1,497,960 Asian Americans as of 2010. From 2000 to 2010 the Asian population in Los Angeles County increased by 20%.[16]

Within Los Angeles County, as of 2010 13 cities and places are majority Asian. As of that year, the City of Los Angeles had the highest numeric Asian population, with slightly fewer than 500,000. The city with the highest percentage of Asians was Monterey Park, which was 68% Asian. From 2000 to 2010 the city of Arcadia saw its Asian population increase by 38%, the largest such increase in the county.[16]

As of 2010, in the world, except for the respective home countries, Los Angeles County has the largest populations of Burmese, Cambodian, Chinese, Filipino, Indonesian, Korean, Sri Lankan, and Thai people. In Los Angeles County the largest Asian ethnic groups were the Chinese and the Filipinos. In the period 2000-2010 the percentage of Bangladeshi Americans increased by 122%. Indian Americans, Pakistani Americans, Sri Lankan Americans, and other South Asian ethnic groups had, according to the report and as paraphrased by Elson Trinidad of KCET, "high growth rates".[16]

As of 2010, of the Asian ethnic groups, 70% of Japanese Americans were born in the U.S., the highest such rate of the ethnic groups. 19% of Japanese Americans were senior citizens, the highest such rate of the ethnic groups. From 2000-2010 the Japanese Americans increased by 1%, the lowest such rate of the ethnic groups.[16]


The first Chinese arrived in Los Angeles in 1850. The great majority came from Guangdong Province in southeastern China, seeking a fortune in Gum Saan ("Gold Mountain"), the Chinese name for America. Henry Huntington came to value their expertise as engineers. He later said he would not have been able to build his portion of the transcontinental railroad without them.[17] After the transcontinental railroad was completed, most took their earnings and returned to China, where they could find a wife and own a little land. Others moved to Chinatowns in the cities. By 1870, there were 178 Chinese in LA; 80% were adult men. Most worked as launderers, cooks and fruit and vegetable growers and sellers.[18] Labor unions blamed Chinese for lowering the wages and living standards of Anglo workers, and for being ruled by violent secret societies known as "tongs." The newspapers of both Los Angeles and San Francisco were filled with anti-Chinese propaganda.[17]

The thriving Chinatown, on the eastern edge of the Plaza, was the site of terrible violence on October 24, 1871. A gunfight between rival tongs resulted in the accidental death of a white man. This enraged the bystanders, and a mob of about 500 Anglos and Latinos descended on Chinatown. They randomly lynched 19 Chinese men and boys, only one of whom may have been involved in the original killing. Homes and businesses were looted. Only 10 rioters were tried. Eight were convicted of manslaughter, but their convictions were overturned the following year on a legal technicality. This Chinese Massacre of 1871 was the first time that Los Angeles was reported on the front pages of newspapers all over the world, even crowding out reports of the Great Chicago Fire, which had taken place two weeks earlier. While the Los Angeles Star went so far to call the massacre "a glorious victory", others fretted about the city's racist and violent image. With the coming economic opportunities of the railroads, city fathers set themselves to wipe out mob violence.[11]

Their efforts, however, led to more restrictive measures against the Chinese. In 1878–79, the city council passed several measures adversely affecting Chinese vegetable merchants. The merchants went on strike. Los Angeles went without vegetables for several weeks, finally bringing the city to the bargaining table. Historian William Estrada wrote: "This little-known event may have helped the Chinese to better understand their role in the community as well as the power of organization as a means for community self-defense. The strike was a sign that Los Angeles was undergoing dramatic social, economic, and technological change and that the Chinese were a part of that change."[11]


The labor vacuum created by the Chinese Exclusion Act of 1882 was filled by Japanese workers and, by 1910, the settlement known as "Little Tokyo" had risen next to Chinatown. As of December 1941, there were 37,000 ethnic Japanese in Los Angeles County. Most of the adults lacked United States citizenship. It was disrupted in 1942 with all the residents moved to relocation camps inland in the Japanese American internment.[19][20]


Since 1965 when the immigration laws were liberalized, Los Angeles has emerged as a major center of the Korean American community. Its "Koreatown" is often seen as the "overseas Korean capital." Many have been entrepreneurs, opening shops and small factories.[21] Koreatown experienced rapid transition in the 1990s, with heavy investment by Korean banks and corporations, and the arrival of tens of thousands of Koreans, as well as even larger numbers of Hispanic workers.[22][23] Many entrepreneurs opened small businesses, and were hard hit by the 1992 Los Angeles riots.[24] More recently, L.A.'s Koreatown has been perceived to have experienced declining political power secondary to re-districting[25] and an increased crime rate,[26] prompting an exodus of Koreans from the area. After the riots many relocated to the San Francisco Bay Area.

According to Park (1998) the violence against Korean Americans in 1992 stimulated a new wave of political activism among Korean Americans, but it also split them into two main camps. The "liberals" sought to unite with other minorities in Los Angeles to fight against racial oppression and scapegoating. The "conservatives," emphasized law and order and generally favored the economic and social policies of the Republican Party. The conservatives tended to emphasize the political differences between Koreans and other minorities, specifically blacks and Hispanics.[27] Abelmann and Lie, (1997) report that the most profound result was the politicization of Korean Americans, all across the U.S. The younger generation especially realized they had been too uninvolved in American politics, and the riot shifted their political attention from South Korea to conditions in the United States.[28]

Pacific Islanders[edit]

According to the report "A Community Of Contrasts: Asian Americans, Native Hawaiians and Pacific Islanders in Los Angeles County" by the nonprofit group Asian Americans Advancing Justice - Los Angeles, Los Angeles County had 54,169 Pacific Islanders as of 2010. From 2000 to 2010 the Pacific Islander population in Los Angeles County increased by 9%. In 2010 the City of Los Angeles had 15,000 Pacific Islanders, the numerically largest in the county. The largest such per capita population was in Carson. From 2000 to 2010 the number of Pacific Islanders in Glendale increased by 74%, the largest such increase in the county.[16]

The population of Fijian Americans in the county grew by 68% during 2000-2010, making them the fastest growing Pacific Islander group. Los Angeles County, as of 2013, has the largest population of non-immigrant Native Hawaiians on the mainland United States.[16]

Jewish people[edit]

Middle Easterners[edit]

Middle Eastern groups in the Los Angeles area include Arab, Armenian, Iranian, and Israeli populations.[29] The U.S. Census classifies them as "White".[30]

Over 50% of Middle Eastern men in Los Angeles held professional and managerial jobs as of 1990. Compared to men, women of Middle Eastern backgrounds had less of a likelihood of having these positions. A large number of Middle Eastern immigrants to Los Angeles are self-employed.[31]


As of the 1990 U.S. Census the Los Angeles area had 80,000 Arabs, making up 9% of the total number of Arabs in the United States. This was, outside of Metro Detroit, one of the largest Arab populations in the country.[29] As of 1996 economic reasons were the primary reasons for Arab immigration.[32]

Most Arabs in the Los Angeles area come from Egypt and Lebanon; Arabs from other countries in the Middle East and North Africa are present. Most Arabs in Los Angeles are Muslim and Christian, though some are Jewish.[33]

As of 1996, the self-employment rate of Arab managers and professionals in Los Angeles is over 50%.[31]

The New Horizon School, a private Muslim day school in South Pasadena, was established in 1984 and had sponsorship of the Islamic Center of Southern California. 80% of its student body, as of 1988, was Muslim. The school had one daily hour of Arabic language instruction for its students.[34]


Los Angeles has one of the largest Armenian diasporas in the world & one of the largest ethnic groups in Los Angeles. It is estimated that 500,000 - 1,500,000 Armenians (Including Armenian refugees from Syria, Iran, Lebanon, etc.) live in Los Angeles, mainly in Hollywood, Glendale, Van Nuys, Burbank, Montrose, Montebello & Pasadena. The first Armenian settlement back to 1900s is believed to be Little Armenia, which is located in Hollywood.


As of the 1990 U.S. Census the Los Angeles area had 20,000 Israelis, making up 17% of the total number of Israelis in the United States. This was the second-largest Israeli population after that of New York City.[29] As of 1996 economic reasons were the primary reasons for Israeli immigration.[32]

As of 1996 most immigrants from Israel to Los Angeles are Jews who are Hebrew-speakers.[35]

As of 1996, the self-employment rate of Israeli managers and professionals in Los Angeles is over 50%.[31]


Native Americans and Alaskan Natives (including Latin American Indian groups) are a low-percentage, yet notable, part of the population. Los Angeles is thought to have the largest Urban Indian community in the United States (est. above 100,000-about 2% or higher upwards to 5% of the city population) who belong to over 100 tribal nations. There are between 2,000 and 25,000 members of the Cherokee Nation based in Tahlequah, Oklahoma in the city and county respectively. There is the local Chumash tribe whose homeland encompasses the Los Angeles Basin and Central Coast of California. Native Americans in Los Angeles, like throughout the country, are referred to an "invisible minority" in the press.[36]

50,000 Romani people live in Los Angeles.[37]

The history of Rivertown, aka "Frogtown", a late 19th century enclave of French immigrants in downtown Los Angeles.[38]

Ethnic Enclaves[edit]

Ethnic enclaves like Chinatown, Historic Filipinotown, Koreatown, Little Armenia, Little Ethiopia, Little Bangladesh in Central Los Angeles, the Byzantine-Latino Quarter near Downtown, Little Moscow in Hollywood, Little Tokyo, Croatian Place and Via Italia in San Pedro, several Little Saigons, Tehrangeles in West Los Angeles and Thai Town provide examples of the polyglot multicultural character of Los Angeles. Below is a list of many ethnic enclaves present in the Los Angeles metropolitan area.

Ethnic Enclave Name Neighborhood Ethnicity Represented Official Recognition or Dedicated District
East Asian Ethnic Enclaves
Chinatown Chinatown, Los Angeles Chinese Americans, Taiwanese Americans, & Hong Kong Americans; as well as many other Asian Americans Yes, 1938
626/SGV Chinese enclaves in the San Gabriel Valley No
Little Taipei Monterey Park, California Taiwanese Americans in Los Angeles No
Rowland Heights, & Hacienda Heights, California
Koreatown Koreatown, Los Angeles Korean Americans Yes, 2008
Orange County Koreatown Koreatown, Garden Grove Yes, 2019
Little Tokyo Little Tokyo, Los Angeles Japanese Americans Yes, 1995
Little Osaka/Sawtelle Japantown Sawtelle, Los Angeles Yes, 2015
South East Asian Ethnic Enclaves
Filipinotown Historic Filipinotown, Los Angeles Historically Filipino Americans Yes, 2002
Manilatown Downtown Riverside No
Little Manila Carson, California Filipino Americans No
Panorama City, Eagle Rock, & Glendale No
San Gabriel Valley No
Central Long Beach, California No
Little Saigon Little Saigon, Orange County Vietnamese Americans Yes, 1988
Little Saigon, Los Angeles in Westminster, California Yes
Thai Town Thai Town, Los Angeles Thai Americans Yes, October 27, 1999
Cambodia Town Cambodia Town, Long Beach, California Cambodian Americans Yes, 2007
South Asian Ethnic Enclaves
Little India Little India, Artesia, California Indian Americans Yes
Little Bangladesh Little Bangladesh, Los Angeles Bangladeshi Americans Yes, 2010
Little Afghanistan Hollywood Afghan Americans No
Middle Eastern Ethnic Enclaves
Little Armenia Little Armenia, Los Angeles Armenian Americans Yes, October 6, 2000
Arabia Street West Los Angeles Middle Eastern Americans No
Reseda, Los Angeles
Little Arabia Anaheim, California Egyptian American, Syrian American, Lebanese American, & Yemeni American Pending
Little Gaza Palestinian American Pending
Tehrangeles or Little Persia Westwood, Los Angeles Iranian Americans No
Southern San Fernando Valley
Beverly Hills, California
Persian Square Near UCLA No
Los Angeles Community Eruv Agoura Hills, Beverly Hills, Hancock Park, Pico-Robertson, West Hollywood, & Westwood Jewish American
North Valley Eruv Chatsworth, Granada Hills, North Hills, & Northridge
Valley Eruv North Hollywood, Valley Village, Van Nuys, Sherman Oaks, Sherman Village, and Panorama City
Woodland Hills/West Hills Eruv Woodland Hills/West Hills
Latin American/Caribbean Ethnic Enclaves
El Salvador Corridor Pico-Union, Los Angeles Salvadoran Americans Yes, August 2012
Guatemalan Americans, Honduran Americans, & other Central American groups No
Little Central America Westlake, Los Angeles & Harvard Heights, Los Angeles
Olvera Street El Pueblo de Los Ángeles Historical Monument Mexican Americans & Chicano Yes, 1877
Sonoratown Removed, 1732-1938
Mariachi Plaza East Los Angeles, California No
Byzantine-Latino Quarter Harbor Gateway, Los Angeles Mexican American, & Hispanic Caribbean American No
El Corredor Oaxaqueño Mid-City, Los Angeles Oaxacan Mexican Americans No
Little Brazil Culver City, California Brazilian Americans & Other Lusophone Americans No
Little Belize Vermont Square, Los Angeles Belizean Americans No
African and African American Ethnic Enclaves
Little Ethiopia Little Ethiopia, Los Angeles Ethiopian Americans Yes, 2002
Freetown Whittier, California African Americans No
South-central Los Angeles, Compton, Carson, Inglewood, Culver City, and Hawthorne No
Antelope Valley No
Native American Ethnic Enclaves
Indian Alley Skid Row, Los Angeles Native Americans No
Pacific Islander Ethnic Enclaves
Carson, California Pacific Islander Americans No
Eagle Rock, Los Angeles & Glendale, California No
European Ethnic Enclaves
Little Italy/Via Italia San Pedro, Los Angeles Italian Americans & Maltese Americans No
Croatian Place Croatian Americans No
Greektown Greek Americans No
Byzantine-Latino Quarter Harbor Gateway, Los Angeles No
Little Portugal Little Portugal, Los Angeles Portuguese Americans No
Frogtown Frogtown, Los Angeles & Lincoln Heights, Los Angeles French Americans No
Little Moscow Los Feliz, Los Angeles Russian Americans No
Little Odessa West Hollywood, California Ukrainian Americans in Los Angeles No

Historical demographics[edit]

Historically, there was limited immigration to Los Angeles from Europe through the ports of San Pedro, Long Beach, and Venice. In the first half of the 20th century there were Irish, Italian, Greek, Croatian, Serbian, Polish, German, Portuguese, and Armenian neighborhoods in Bunker Hill (in what is now the Civic Center of Los Angeles) and in Boyle/Lincoln Heights.

Los Angeles has a history of Jewish residents, and they used to have neighborhoods on the East side of Los Angeles in the early 20th century. Nowadays, Jews in Los Angeles tend to live in the West side and the San Fernando Valley.[39]

In the 1870s Mormons from Utah were recruited to settle in the Los Angeles basin and contributed to the development of its local economy. In the 1930s thousands of Okies and other displaced rural whites from the dust bowl-struck Great Plains and Southern United States settled down in the Arroyo Seco and Elysian Park neighborhoods.

Since World War II (1945 onward) most whites in these neighborhoods have relocated to other parts of the city (i.e. the San Fernando Valley and Westwood, Los Angeles), nearby suburbs including Orange County and Simi Valley in Ventura County, and other parts of Southern California.

See also[edit]


  1. ^ Archived from the original on February 11, 2020. Retrieved July 3, 2014. Missing or empty |title= (help)
  2. ^ Archived from the original on February 11, 2020. Retrieved July 3, 2014. Missing or empty |title= (help)
  3. ^ "Sounds in Oaxacalifornia: Gala Porras-Kim Investigates Indigenous Tones, 18th Street Arts Center". Artbound – KCET – Los Angeles. 2012-07-31. Retrieved 2012-08-07.
  4. ^ "Latinos' rising fortunes are epitomized in Downey". 5 August 2015.
  5. ^ George J. Sánchez, Becoming Mexican American: Ethnicity, Culture, and Identity in Chicano Los Angeles, 1900-1945 (1995).
  6. ^ see "Unwanted Mexican Americans" by Abraham Hoffman
  7. ^ a b c d e Dunn, William. 2007 The Gangs of Los Angeles. ISBN 978-0-595-44357-4
  8. ^ Eduardo Obregón Pagán, "Los Angeles geopolitics and the zoot suit riot, 1943," Social Science History (2000) 24#1 pp: 223-256.
  9. ^ James H. Johnson Jr, Walter C. Farrell Jr, and Chandra Guinn. "Immigration reform and the browning of America: Tensions, conflicts and community instability in metropolitan Los Angeles," International Migration Review (1997) 31#4 pp: 1055-1095 in JSTOR.
  10. ^ MecoyBeeLosAngelesBureau, Laura (2005-07-02). "Leading the way Villaraigosa becomes first Latino mayor of Los Angeles since 1872". The Sacramento Bee. pp. A.3. ISSN 0890-5738.
  11. ^ a b c Estrada, William David. 2008. The Los Angeles Plaza: Sacred and Contested Space. Austin, Texas: University of Texas Press.
  12. ^ a b "Archived copy". Archived from the original on 2007-12-05. Retrieved 2009-04-15.CS1 maint: archived copy as title (link)
  13. ^ "Archived copy". Archived from the original on 2002-09-14. Retrieved 2009-12-01.CS1 maint: archived copy as title (link)
  14. ^ Hunt, Darnell; Ramon, Ana-Christina (May 2010). Black Los Angeles: American Dreams and Racial Realities. ISBN 9780814773062.
  15. ^ Zanfagna, Christina (29 August 2017). Holy Hip Hop in the City of Angels. ISBN 9780520296206.
  16. ^ a b c d e f Trinidad, Elson. "L.A. County is the Capital of Asian America" ( Archived 2014-04-03 at WebCite). KCET. September 27, 2013. Retrieved on April 3, 2014.
  17. ^ a b Mason, William Marvin. 1967. "The Chinese in Los Angeles." The Museum Alliance Quarterly, Fall. pp.15–20.
  18. ^ Scott Zesch, "Chinese Los Angeles in 1870—1871: The Makings of a Massacre", Southern California Quarterly, 90 (Summer 2008): 109–158; William R. Locklear, "The Celestials and the Angels: A Study of the Anti-Chinese Movement in Los Angeles to 1882", The Historical Society of Southern California Quarterly, 42 (March 1960), 239–256.
  19. ^ John Modell, The economics and politics of racial accommodation: The Japanese of Los Angeles, 1900-1942 (1977).
  20. ^ Hayden, Dolores. "Landscapes of loss and remembrance: the case of little Tokyo in Los Angeles." Studies In The Social And Cultural History Of Modern Warfare 5 (1999): 142-160.
  21. ^ Ivan Light and Edna Bonacich. Immigrant Entrepreneurs: Koreans in Los Angeles, 1965-1982' '(1991).
  22. ^ Laux, H. C.; Theme, G. (2006). "Koreans in Greater Los Angeles: socioeconomic polarization, ethnic attachment, and residential patterns". In Li, W. (ed.). From urban enclave to ethnic suburb: New Asian communities in Pacific Rim countries. Honolulu: U of Hawaii Press. pp. 95–118. ISBN 0-8248-2911-5.
  23. ^ Youngmin Lee; Kyonghwan Park (2008). "Negotiating hybridity: transnational reconstruction of migrant subjectivity in Koreatown, Los Angeles". Journal of Cultural Geography. 25 (3): 245–262. doi:10.1080/08873630802433822. S2CID 145462855.
  24. ^ Abelmann, Nancy; Lie, John (1997). Blue dreams: Korean Americans and the Los Angeles riots. Cambridge: Harvard University Press. ISBN 0-674-07705-9.
  25. ^ David Zahniser (2012-08-01). "Koreatown residents sue L.A. over redistricting". Los Angeles Times. Archived from the original on 2012-08-02. Retrieved 2012-08-27.
  26. ^ "Koreatown Crime". Los Angeles Times. Retrieved 2012-08-27.
  27. ^ Park, Edward J. W. (1998). "Competing visions: Political formation of Korean Americans in Los Angeles, 1992-1997". Amerasia Journal. 24 (1): 41–57. doi:10.17953/amer.24.1.320208pj23401021. Archived from the original on 2013-08-26.
  28. ^ Abelmann, Nancy; Lie, John (1997). Blue dreams: Korean Americans and the Los Angeles riots. Cambridge: Harvard University Press. pp. 184–185. ISBN 0-674-07705-9.
  29. ^ a b c Bozorgmehr, Der-Martirosian, Sabagh, "Middle Easterners: A New Kind of Immigrant," p. 352.
  30. ^ Bozorgmehr, Der-Martirosian, Sabagh, "Middle Easterners: A New Kind of Immigrant," p. 349.
  31. ^ a b c Bozorgmehr, Der-Martirosian, Sabagh, "Middle Easterners: A New Kind of Immigrant," p. 353.
  32. ^ a b Bozorgmehr, Der-Martirosian, Sabagh, "Middle Easterners: A New Kind of Immigrant," p. 355.
  33. ^ Bozorgmehr, Der-Martirosian, and Sabagh. "Middle Easterners: A New Kind of Immigrant", p. 348.
  34. ^ Lingre, Michele. "Early Linguists : Private Foreign-Language Schools Give Bilingual Education a New Twist." Los Angeles Times. April 28, 1988. p. 2. Retrieved on June 29, 2015.
  35. ^ Bozorgmehr, Mehdi, Claudia Der-Martirosian, and Georges Sabagh. "Middle Easterners: A New Kind of Immigrant" (Chapter 12). In: Waldinger, Roger and Mehdi Bozorgmehr (editors). Ethnic Los Angeles. Russell Sage Foundation, December 5, 1996. Start page 345. ISBN 1610445473, 9781610445474. Cited: p. 348.
  36. ^ "Race / Racism". Archived from the original on 2015-12-08. Retrieved 2016-01-26.
  37. ^ Schaefer, Richard T.; Zellner, William W. (18 May 2007). Extraordinary Groups: An Examination of Unconventional Lifestyles. ISBN 9780716770343.
  38. ^ "Frenchtown: The Forgotten History of los Angeles' French Community". 5 March 2020.
  39. ^ "Jews share a sense of place in L.A. History". May 2013.


  • Bozorgmehr, Mehdi, Claudia Der-Martirosian, and Georges Sabagh. "Middle Easterners: A New Kind of Immigrant" (Chapter 12). In: Waldinger, Roger and Mehdi Bozorgmehr (editors). Ethnic Los Angeles. Russell Sage Foundation, December 5, 1996. Start page 345. ISBN 1610445473, 9781610445474.

Further reading[edit]