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Europeanism is a political neologism, coined in c. 2002 by the "Center for Dialogue and Universalism" at Warsaw University, coined for ideological support for the process of European integration as pursued by the European Union.[1]

Since 2002, the term has been used more widely in the sense of historical ideologies of Pan-Europeanism, e.g. in the context of 1930s fascism.[2]

Habermas and Derrida (2005)[edit]

The philosophers Jürgen Habermas and Jacques Derrida wrote an article for the newspaper Frankfurter Allgemeine Zeitung in which they claimed the birth of a 'European public sphere'. They argued that new values and habits had given contemporary Europe 'its own face', and saw an opportunity for the construction of a 'core Europe' (excluding Britain and Eastern Europe) that might be a counterweight to the United States.

Attempting to explain what Europe represented, the two philosophers listed six facets of what they described as a common European 'political mentality':

McCormick (2010)[edit]

A personal study[clarification needed] by political scientist John McCormick[4] expands on these ideas, and identifies the following as core attributes of Europeanism:

  • A rethinking of the meaning of citizenship and patriotism. In regard to the latter, pride in country is being replaced with pride in ideas, otherwise known as constitutional patriotism. Identification with nations or states is being increasingly joined with identification with Europe.
  • Cosmopolitanism, or an association with universal ideas, and a belief that all Europeans, and possibly even all humans, belong to a single moral community that transcends state boundaries or national identities. The local and the global cannot be separated or divorced.
  • Communitarianism, which - in contrast to the liberal emphasis on individual rights - supports a balance between individual and community interests, emphasizing the responsibilities of government to all those who live under its jurisdiction. Europeanism argues that society may sometimes be a better judge of what is good for individuals rather than vice versa.
  • The collective society. Europeanism emphasizes the view that societal divisions will occur in spite of attempts to ensure equal opportunity, and accepts the role of the state as an economic manager and as a guarantor of societal welfare.
  • Welfarism, or a reference to Europeanist ideas that while individual endeavor is to be welcomed, applauded and rewarded, the community has a responsibility for working to ensure that the playing field is as level as possible, and that opportunity and wealth are equitably distributed. Europeanism emphasizes equality of results over equality of opportunity.
  • Sustainable development, or the belief that development should be sustainable, meeting the needs of the present without compromising the needs of future generations.
  • Redefining the family. The place of the European family is changing, with fewer Europeans opting to marry, their ages at marriage rising, their divorce rates growing, their fertility rates declining, more children are being born outside marriage, and single-parent households becoming more usual.
  • Working to live. Post-material Europeans are working fewer hours, are doing more with those hours, and have developed family-friendly laws and policies.
  • Criminal rights. In matters of criminal justice, Europeanism means a greater emphasis on individual rights, and a preference for resolving disputes through negotiation rather than confrontation through the law.
  • Multiculturalism, in which Europe has a long and often overlooked tradition arising from the diversity of European societies, and a Europeanist habit of integrating core values and features from new groups with which its dominant cultures have come into contact. This has been challenged of late by the increased racial and religious diversity of Europe.
  • Secularism is probably the one quality most clearly associated with Europe: while religion continues to grow in most of the rest of the world, in virtually every European country, its role is declining, and it plays an increasingly marginal role in politics and public life, while heavily influencing Europeanist attitudes towards science and towards public policies in which religious belief plays a role.
  • Opposition to capital punishment. This is prohibited in all European Union and Council of Europe member states, and European governments have worked to achieve a global moratorium as a first step towards its worldwide abolition.
  • Perpetual peace. Where once Europe was a region of near constant war, conflict and political violence, it is today a region of generalised peace, and one which has made much progress along the path to achieving the Kantian condition of perpetual peace. Inter-state war in the region is alleged to be unthinkable and impossible, even during the worse economic or financial troubles.
  • Multilateralism. Europeanism has eschewed national self-interest in favour of cooperation and consensus, of the promotion of values rather than interests, of reliance on international rules and agreements, and of building coalitions and working through international organisations to resolve problems.

Immigration crisis[edit]

In the context of the European migrant crisis of 2015, the European Commission wants to distribute part of the immigrants in EU member states, but the Visegrad Four countries in Central Europe (The Czech Republic, Hungary, Poland and Slovakia) oppose the quotas and the mass inflow of immigrants from the Middle East and Africa as such.

Some Western European politicians have called for sanctions against the eastern members, saying that they are betraying the European values of solidarity, while the easterners say that they are defending the borders, the identity and the culture of Europe. Viktor Orbán, the Prime Minister of Hungary which has built a double border fence to keep out immigrants, has said this about the immigration wave: “We may lose our European values, our very identity, by degrees like the live frog allowing itself to be slowly cooked to death in a pan of water.” Luxembourg Foreign Minister Jean Asselborn told the German paper Die Welt that countries like Hungary which violate EU values “should be excluded temporarily, or if necessary for ever, from the EU.” [5]


  1. ^ Dialogue and Universalism 12 (2002), 151f. "I could not find 'Europeanism' in the ten or more English dictionaries I pored through. However, it does appear in the Routledge Encyclopedia of Philosophy, in an entry on philosophy during the Spanish Renaissance. In Spain, this was expressed initially in the widespread diffusion of the doctrines of Erasmus of Rotterdam [...]"
  2. ^ "Fascism and Europeanism" in Alexander Tchoubarian, The European Idea in History in the Nineteenth and Twentieth Centuries: A View From Moscow, Routledge (2014), 134–139.
  3. ^ Jürgen Habermas and Jacques Derrida, ‘February 15, or What Binds Europe Together: Plea for a Common Foreign Policy, Beginning in Core Europe’, in Frankfurter Allgemeine Zeitung, 31 May 2003. Reproduced in Daniel Levy, Max Pensky and John Torpey (eds), Old Europe, New Europe, Core Europe (London: Verso, 2005).
  4. ^ John McCormick, Europeanism (Oxford University Press, 2010)
  5. ^ Hungary’s ‘zero refugee’ strategy (Sept 20, 2016)

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