Evelyn Baring, 1st Earl of Cromer
|The Right Honourable|
The Earl of Cromer
GCB OM GCMG KCSI CIE PC FRS
The Earl of Cromer in 1895
|1st Controller-General in Egypt|
|Preceded by||Office Established|
|Succeeded by||Edward Baldwin Malet|
|1st Consul-General of Egypt|
11 September 1883 – 6 May 1907
Abbas Helmi II
Edward Baldwin Malet|
As Controller-General in Egypt
|Succeeded by||Eldon Gorst|
26 February 1841
29 January 1917 (aged 75)|
Ethel Errington (d. 1898)|
Katherine Thynne (m. 1901)
Rowland Baring, 2nd Earl of Cromer|
Evelyn Baring, 1st Baron Howick of Glendale
Royal Military Academy|
Staff College, Camberley
|Occupation||Military officer, politician|
Knight Grand Cross of the Order of the Bath|
Member of the Order of Merit
Knight Grand Cross of the Order of St Michael and St George
Knight Commander of the Order of the Star of India
Companion of the Order of the Indian Empire
|Years of service||1860–1877|
Evelyn Baring, 1st Earl of Cromer GCB OM GCMG KCSI CIE PC FRS (//; 26 February 1841 – 29 January 1917), was a British statesman, diplomat and colonial administrator. He was British controller-general in Egypt during 1879, part of the international Control which oversaw Egyptian finances after the 1876 Egyptian bankruptcy. He later became the agent and consul-general in Egypt from 1883 to 1907 during the British occupation prompted by the 'Urabi revolt. This position gave Baring de facto control over Egyptian finances and governance.
Baring's programs led to limited economic development in Egypt in certain areas, but deepened its dependence on cash crops and structural underdevelopment, as well as regressed many of its social developments (such as the state school system). His policies are considered to be representative of colonial "white man's burden" attitudes.
Early life and military career
Baring was the ninth son of Henry Baring and his second wife, Cecilia Anne (née Windham). The English branch of the Baring family descends from John (born Johann) Baring, who emigrated from Germany in 1717. John's son Sir Francis was the founder of Barings Bank. Henry was the third son of Sir Francis. When he died in 1848, 7-year old Evelyn was sent to boarding school. When he was 14, he entered the Royal Military Academy, graduating at 17 with a lieutenant's commission in the Royal Artillery. He was initially posted to a battery on the island of Corfu.
While on Corfu, Baring became aware of his own lack of education, and began a campaign of self-education, learning Greek and fluent Italian. He also took a mistress and fathered a daughter out of wedlock, Louisa Sophia. In 1862, he accepted a position as aide-de-camp to Sir Henry Storks, High Commissioner of the Ionian Islands. This position ended in 1864, with the union of Corfu to Greece. Later in 1864, Storks was appointed the governor of Malta, again employing Baring as an aide-de-camp. The next year Baring accompanied Storks to Jamaica, where Storks headed the official inquiry into the Morant Bay rebellion. In 1868, Baring was selected to attend the Army's Staff College; he graduated in late 1869. He then worked for two years in the War Office, helping to implement post-Crimean War reforms.
Finding a military career not to his liking, Baring went to India in 1872 as private secretary to his cousin Lord Northbrook, Viceroy of India and quickly discovered that he had a knack for administration. With Northbrook's resignation in 1876, Baring returned to England. He received the C.S.I., and was promoted to major. Baring married Ethel Errington in 1876 and the following year resigned from the army.
During his stay in India, Baring came to believe that local rule and autonomy were not the answer and that only the firm, direct guidance of a British colonial government could bring order and prosperity. Later in Egypt, he became further convinced that native rulers were hopelessly corrupt and oppressive.
British Controller-General of Egypt
When Baring first arrived in Egypt in 1877, the country's finances were in shambles. Ismail Pasha, Khedive of Egypt, borrowed millions of pounds from European financiers for projects to build the Suez Canal, his personal use, and to cover persistent tax shortfalls. His finances depended on money obtained from Egypt's cotton industry, which flourished during the American Civil War. But after the war, as American cotton entered European markets once again, the price of cotton fell dramatically. As a result, Egypt's cotton was no longer the cash crop it used to be. Ismail Pasha found himself unable to even pay off the interest on his debts.
At first, Ismail attempted to call on his parliament to raise more tax money, but Parliament resisted, as it consisted mostly of large landowners, who were lightly taxed. In desperation, Ismail turned to the European powers to help him out of his financial troubles. After some rocky negotiations the Dual Control system was instituted, whereby a French and a British controller were appointed to oversee Egypt's finances. Sir Evelyn Baring was appointed as the British Controller. Egyptian historian Al-Sayyid Marsot considers this desperate attempt on Ismail's part to obtain European help to have opened the floodgates for the British control of Egypt's finances, and eventual incorporation into their empire.
As the British Controller-General, Baring was enormously successful in serving British interests. He and his fellow controller's de facto control of Egypt's finances meant they wielded considerable influence in both the Egyptian and British governments. Owning a large proportion of Egypt's debt himself, when Ismail refused to declare bankruptcy, Baring pressured his government to depose Ismail, which they did in 1879. The general population of Egypt widely blamed Ismail for the country's financial struggles, and his removal was greeted with relief. Ismail was succeeded by his son Tawfiq, who cooperated with the European consuls.
British Consul-General of Egypt
The 'Urabi Revolt, led by Ahmed 'Urabi, a rising Egyptian colonel, endangered the Khedivate. After the subsequent intervention by the British in Alexandria (the 1882 Anglo-Egyptian War), Baring returned from India to Egypt as the British agent and consul-general, "with a mandate for minor reforms and a prompt withdrawal of British troops". Baring though advocated for longer British occupation and disparaged Egyptian demands for independence.
Baring's first act as Consul-General was to approve of the Dufferin Report, which essentially called for a puppet parliament with no power. In addition, the report asserted the need for British supervision of reforms deemed necessary for the country. Furthermore, it stated the interests of the Suez Canal zone should always be maintained. Baring believed that because of Egyptian administrative incompetence, a long occupation was essential to any sort of reform. Moreover, he established a new guiding principle for Egypt known as the Granville Doctrine (named for the Foreign Secretary, Lord Granville). The doctrine enabled Baring and other British officials to dismiss Egyptian ministers who refused to accept British directives. Under Baring, British officials were positioned in key ministries and a new system, known as the Veiled Protectorate, was introduced. Essentially, the government was a façade. Egyptian ministers were the outward form, yet British officials held the actual power. Baring thus remained the real ruler of Egypt until 1906, and this arrangement worked well for the first ten years of British control because Tawfiq Pasha was a weak man more than happy to abdicate any governmental responsibility. The Egyptian army, which Baring considered utterly untrustworthy due to its previous mutinies against the Khedive, was disbanded and a new army organized along British lines (much like in India). With Egyptian finances stabilised by 1887, Baring also compelled the government in Cairo to abandon any pretension of reconquering the Sudan, which Egypt had lost control of following the Mahdist Rebellion. Careful (and often stingy) handling of the budget, plus promotion of irrigation projects, brought considerable economic prosperity to Egypt. Baring believed that at some point in the future, British control of Egypt would end and full independence would be restored, but only once the Egyptian people learned proper self-governance.
Afaf Lutfi Sayyid-Marsot contends that under Baring, Egyptian nationalists were inert and many Egyptians believed in Britain's policy of "rescue and retire", but that Baring had no intention of doing so as, Marsot says, "Baring believed that 'subject races' were totally incapable of self-government, that they did not really need or want self-government, and that what they really needed was a 'full belly' policy which kept it quiescent and allowed the elite to make money and so cooperate with the occupying power."
In 1892, Tawfiq died and Abbas Hilmi II succeeded him. The young, ambitious khedive wanted to throw off British rule and to that end encouraged a nationalist movement, but he had not reckoned with Baring, who quickly bullied him into submission. Recent research, however, shows that resistance to British rule was upheld until the late 1890s, mainly from the secret societies surrounding the new Khedive. These were led by the young nationalist leader Mustafa Kamil and supported by foreign local elements, especially among the French and Greek communities of Egypt.
Baring was in August 1901 created Viscount Errington, of Hexham, in the County of Northumberland, and Earl of Cromer, in the County of Norfolk.
Baring was embroiled in controversy in both Egypt and Britain in the wake of severe punishments meted out to Egyptian peasants following the 1906 Denshawai Incident, even though he was out of the country at the time and had no direct involvement. The new Liberal government under Prime Minister Sir Henry Campbell-Bannerman decided to adopt a more lenient policy towards Egypt, and Baring, sensing the end was near, offered his resignation in April 1907. The official reason given for his departure was health issues. In July 1907, Parliament awarded him £50,000 in recognition of his "eminent services" in Egypt.
Baring, Women, and Islam
Baring held a ‘traditional Orientalist’ perspective in relation to the East, Egypt in particular, believing Westerners to be inherently superior in every way when compared to Egyptians. According to Baring, the ‘Orient’ and its inhabitants were meant to be subdued and disciplined by the West, resulting in the West’s show of strength through subjugation of the East. When translated to the world of Egyptian women, Baring’s paternalistic worldview had dire consequences.
In 1901 Baring discovered that increased enrollment in primary schools had resulted in a growing demand for secondary school enrollment opportunities. Women and men alike had begun to seek higher education as an opportunity to be eligible for government positions and upward mobility. Instead of increasing Egyptians’ opportunities to receive education, Baring held that subsidized education was not the province of the government and instead raised tuition fees at existing primary schools in order to cut enrollment. Both women’s and men’s institutions suffered from Baring’s new legislation, fueled by his fear that an educated working class might foster dangerous nationalistic sentiments against the colonial government. Baring went on to curb opportunities for women already working in the professional world by discrediting their skill; he urged Egyptians that female doctors were not as adept as their male counterparts and that, in the Western world, men were the most trusted medical practitioners. When Egyptians complained about the lack of jobs available to them (due in large part to limited access to education), Baring went so far as to deny the existence of an Egyptian nationality. He worked specifically to limit employment opportunities for women.
In line with his Orientalist views, Baring believed Egyptian society and the Islamic world as a whole to be inherently inferior to the Western world. As such, it was a culture that, in Baring’s eyes, bred inferior people with inferior minds and ideas. According to Baring, Egypt could only succeed in the modern world once it had eliminated Islam from its culture. In particular, Baring believed the subordinate nature of Eastern culture was made blatantly obvious in its treatment of women. Baring argued that Westernized Christianity elevated the status of women while Islam taught that women should be degraded through the veil and segregation based on gender. In light of such ‘oppression’ Baring perceived one of the goals of colonialism to be liberating Egyptian women from the clutches of such injustice.
Baring’s opinions on segregation and the veil in particular went on to influence popular and academic discourse surrounding issues of women and Islam. Qasim Amin, a French-educated upper-middle class lawyer was deemed one of the first feminists due to his rejection of the veil as oppressive—an opinion grounded largely in Baring’s original argument. Amin’s work, influenced by Baring’s ideas, served as some of the foundational literature that inserted women and their ‘subjugation’ in Islam into prominent discourse surrounding colonialism and westernization. Outside of written works, the artist Ya’qub Sanu’a (educated, like Amin, in Europe) drew political cartoons, one of which depicted women representing Egypt, Russia, France, and Britain with the Egyptian woman entirely covered. Thanks to Baring’s ideas, women and their connection to the veil in Islam have never entirely disappeared from public discourse.
Baring, while arguing for the liberation of women in Egypt, worked directly toward the subjugation of women in England. A founding member and occasional president of the Men’s League for Opposing Women’s Suffrage, Baring argued either for the perceived liberation of women or their direct oppression only insofar as it furthered the dominance of the western, white man.
Baring returned to Britain at the age of 66, and spent a year regaining his health. In 1908, he published, in two volumes, Modern Egypt (Vol 1 & Vol 2), a narrative of events in Egypt and the Sudan since 1876. In 1910, he published Ancient and Modern Imperialism, an influential comparison of the British and Roman Empires. In 1914, World War I broke out. The Khedive Abbas II supported the Ottomans, and was deposed by the British. This freed Baring to publish his impressions of the Khedive, Abbas II, in 1915.
A lover of the classics, Baring was very well-read and spoke Greek, Latin, Italian, French, and Turkish, but he never bothered to learn Arabic (the language of the lower classes in Egypt). During the opening years of the 20th century a nationalist movement began to appear in Egypt, but Baring, who became increasingly aloof with age, brushed it off as inconsequential.
In most regards, Baring was a typical Englishman of his generation. He believed with great conviction in the superiority of the Anglo-Saxon race and its duty to act as a parental figure to the less advanced peoples of the world. Viewing the Eastern mind as weak and "slipshod", he often boasted that he possessed an intimate understanding of it (despite evidence to the contrary). He very much fitted the stereotype of the British colonial administrator: fair, hardworking, devoted, and patriotic but humourless. Known to co-workers and intimates as "Vice-Viceroy" and "Over-Baring", he could be brusque and condescending to both his peers and the "subject races".
Baring was active in politics. Having been raised to the peerage as Lord Cromer in 1892, Baring was entitled to sit in the House of Lords. He joined the free-trade wing of the Unionist party. Baring was a leader of the anti-suffragette cause, serving as the president of the Men's League for Opposing Woman Suffrage in 1908, then in 1910–12, the subsequent National League for Opposing Woman Suffrage. In 1916, he was appointed to the Dardanelles Commission, but it was too much strain for the 75-year-old Baring to handle, and he died on 29 January 1917.
- Cromer, Evelyn Baring, Earl of (1908). Modern Egypt, by the Earl of Cromer. New York, The Macmillan Company. ASIN B000NPPRR8. ISBN 1-4021-8339-9 (2001 reprint, vol 1.) ISBN 1-4021-7830-1 (vol 2.)
- Cleveland, William L.; Bunton, Martin (2009). A history of the modern Middle East (4 ed.). Westview Press. p. 104. ISBN 978-0-8133-4374-7.
- Moaddel, Mansour (2005). Islamic modernism, nationalism and fundamentalism: episode and discourse. Chicago: The University of Chicago Press. p. 135.
- Owen, Roger. Lord Cromer: Victorian Imperialist, Edwardian Proconsul. Oxford University Press: Oxford, UK. 2004.
- ""Except the £16,000,000 spent in the construction of the Suez Canal, all the money borrowed in this period 'was squandered'." 21 March 1908, "LORD CROMER'S WORK IN EGYPT; Great Proconsul Tells the Story of Reforms in Administration and of Signal Advance Under British Occupation and Control. KHARTOUM AND GORDON'S DEATH. Fixing Responsibility for the Series of Fatal Blunders in the Soudan. LORD CROMER'S WORK IN EGYPT." New York Times
- Al-Sayyid Marsot, Afaf Lutfi. A History of Egypt. Cambridge University Press: Cambridge, UK. 2007.
- "Marsot, Afaf Lutfi al-Sayyid (1933–) - Middle Eastern History". encyclopedia.jrank.org.
- Sayyid-Marsot, Afaf Lutfi (1985). A Short History of Modern Egypt. p. 76. ISBN 9780521272346.
- Kazamias, Alexander (2014). "Cromer's Assault on "Internationalism": British Colonialism and the Greeks of Egypt, 1882-1907',". M. Booth and A. Gorman (eds), The Long 1890s in Egypt. Colonial Quiescence and Subterranean Resistance: 253–283.
- "No. 27344". The London Gazette. 9 August 1901. p. 5257.
- "University intelligence". The Times (36788). London. 7 June 1902. p. 9.
- Said, Edward W. (1979). Orientalism. New York: Vintage Books: Random House. p. 38.
- Said, Edward W. (1979). Orientalism. New York: Vintage Books: Random House. pp. 40, 45.
- Ahmed, Leila (1992). Women and Gender in Islam. New Haven: Yale University Press. p. 137.
- Ahmed, Leila (1992). Women and Gender in Islam. New Haven: Yale University Press. pp. 137, 147.
- Ahmed, Leila (1992). Women and Gender in Islam. New Haven: Yale University Press. p. 153.
- Baron, Beth (2005). Egypt as a Woman. Berkeley: University of California Press. p. 28.
- Ahmed, Leila (1992). Women and Gender in Islam. New Haven: Yale University Press. p. 152.
- Ahmed, Leila (1992). Women and Gender in Islam. New Haven: Yale University Press. p. 160.
- Baron, Beth (2005). Egypt as Woman. Berkeley: University of California Press. p. 60.
- "Evelyn Baring, First Earl of Cromer". Find a Grave. Retrieved 2 December 2013.
- "BARING, EVELYN, 1ST EARL OF CROMER (1841-1917)". English Heritage. Retrieved 2012-10-19.
- "Review: Modern Egypt by Lord Cromer". The Athenaeum (4196): 376–378. March 28, 1908.
- Darwin, J. G. "Baring, Evelyn, first earl of Cromer (1841–1917)", Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, Jan 2008 accessed 29 Aug 2016 doi:10.1093/ref:odnb/30583
- Gorst, Eldon (1905). "Lord Cromer in Egypt". The Empire and the century. London: John Murray. pp. 760–772.
- Harrison, Robert T. Gladstone's imperialism in Egypt: techniques of domination (Greenwood, 1995).
- Kernaghan, Jennifer. "Lord Cromer as Orientalist and social engineering in Egypt, 1882-1907" (MA thesis, University of British Columbia, 1993) online. bibliography pp 104–107.
- Marlowe, John. Cromer in Egypt (Praeger, 1970) 332pp
- Marlowe, John. A History of Modern Egypt and Anglo-Egyptian Relations: 1800-1956 (Archon Books, 1965).
- Meyer, Karl E. and Shareen Blair Brysac "Kingmakers: the Invention of the Modern Middle East." (W.W. Norton 2008). ISBN 978-0-393-06199-4
- Mowat, R.C. "From Liberalism to Imperialism: The Case of Egypt 1875-1887", Historical Journal 16#1 (1973), pp. 109-124 focus on Cromer as a Liberal imperialist online
- Owen, Roger. Lord Cromer: Victorian Imperialist, Edwardian Proconsul. (Oxford UP, 2004). ISBN 0-19-925338-2. online a standard scholarly biography
- Sayyid-Marsot, Afaf Lutfi. Egypt and Cromer: a study in Anglo-Egyptian relations (Praeger, 1969).
- Tignor, R. L. Modernization and British colonial rule in Egypt, 1882–1914 (1966).
- Tignor, R. L. Egypt: A Short History (2011) pp 229ff online
- Tignor, Robert L. "Lord Cromer: Practitioner and Philosopher of Imperialism." Journal of British Studies 2.2 (1963): 142-159. online
- Cromer, Earl of. Modern Egypt (2 vol 1908) online free 1220pp
- Milner, Alfred. England in Egypt (London, 1892). online
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Evelyn Baring, 1st Earl of Cromer
|Wikisource has the text of a 1922 Encyclopædia Britannica article about Evelyn Baring, 1st Earl of Cromer.|
- Hansard 1803–2005: contributions in Parliament by the Earl of Cromer
- Works by Evelyn Baring, 1st Earl of Cromer at Project Gutenberg
- Works by or about Evelyn Baring, 1st Earl of Cromer at Internet Archive
- Evelyn Baring Cromer (1903). Paraphrases and Translations from the Greek. Macmillan.
- Evelyn Baring Cromer (1908). Modern Egypt. The Macmillan Company. (available to read online)
- Evelyn Baring Cromer (1915). Abbas II. The Macmillan Company. (available to read online)
- "Archival material relating to Evelyn Baring, 1st Earl of Cromer". UK National Archives.
- Newspaper clippings about Evelyn Baring, 1st Earl of Cromer in the 20th Century Press Archives of the German National Library of Economics (ZBW)
Sir Edward Malet
| British Agent and Consul-General in Egypt
Sir Eldon Gorst
|Peerage of the United Kingdom|
|New creation|| Earl of Cromer
Rowland Thomas Baring
|New creation|| Viscount Errington|
| Viscount Cromer|
|New creation|| Baron Cromer|