Everyday life, daily life or routine life comprises the ways in which people typically act, think, and feel on a daily basis. Everyday life may be described as mundane, routine, natural, habitual, or normal.
Human diurnality means most people sleep at least part of the night and are active in daytime. Most eat two or three meals in a day. Working time (apart from shift work) mostly involves a daily schedule, beginning in the morning. This produces the daily rush hours experienced by many millions, and the drive time focused on by radio broadcasters. Evening is often leisure time. Bathing every day is a custom for many.
Beyond these broad similarities, lifestyles vary and different people spend their days differently. Nomadic life differs from sedentism, and among the sedentary, urban people live differently from rural folk. Differences in the lives of the rich and the poor, or between factory workers and intellectuals, may go beyond their working hours. Many women spend their day in activities greatly different from those of men, and everywhere children do different things than adults.
Everyday life is a key concept in cultural studies and is a specialized subject in the field of sociology. Some argue that, motivated by capitalism and industrialism's degrading effects on human existence and perception, writers and artists of the 19th century turned more towards personal reflection and the portrayal of everyday life represented in their writings and art to a noticeably greater degree than in past works, for example Renaissance literature's interest in hagiography and politics. Other theorists dispute this argument based on a long history of writings about daily life which can be seen in works from Ancient Greece, Medieval Christianity and the Catholic Enlightenment.
The connotation of everyday life is often negative and is distinctively separated from exceptional moments by its lack of distinction and differentiation, ultimately defined as the essential, taken-for-granted continuum of mundane activity that outlines forays into more esoteric experiences. It is the non-negotiable reality that exists amongst all social groupings without discrimination and is an unavoidable basis for which all human endeavor exists.
Much of everyday life is automatic in that it is driven by current environmental features as mediated by automatic cognitive processing of those features, and without any mediation by conscious choice, according to social psychologist John A. Bargh. Daily life is also studied by sociologists to investigate how it is organised and given meaning. A sociological journal called the Journal of Mundane Behavior, published 2000 - 2004, studied these everyday actions.
Daily entertainment once consisted mainly of telling stories in the evening. This custom developed into the theatre of ancient Greece and other professional entertainments. Reading later became less a mysterious specialty of scholars, and more a common pleasure for people who could afford books. During the 20th century mass media became prevalent in rich countries, creating among other things a daily prime time to consume fiction and other professionally produced works.
Different media forms serve different purposes in different individuals' everyday lives—which give people the opportunities to make choices about what media form(s)--watching television, using the Internet, listening to the radio, or reading newspapers or magazines—most effectively help them to accomplish their tasks. Many people have steadily increased their daily use of the Internet, over all other media forms. Fearing changes promoted by mass entertainment, social conservatives have long censored books and films, called television a vast wasteland, and predicted that social media and other Internet sites would distract people from good personal relationships or valuable interactions. These concerns did not prevent the progressively wider popularity of these innovations.
People's everyday lives are shaped through language and communication. They choose what to do with their time based on opinions and ideals formed through the discourse they are exposed to. Much of the dialogue people are subject to comes from the mass media, which is an important factor in what shapes human experience. The media uses language to make an impact on one’s everyday life, whether that be as small as helping to decide where to eat or as big as choosing a representative in government.
To improve people's everyday life, Phaedra Pezzullo, professor in the Department of Communication and Culture at Indiana University Bloomington, says people should seek to understand the rhetoric that so often and unnoticeably changes their lives. She writes that “...rhetoric enables us to make connections... It's about understanding how we engage with the world.”
Activities of daily living (ADL) is a term used in healthcare to refer to daily self care activities within an individual's place of residence, in outdoor environments, or both. Health professionals routinely refer to the ability or inability to perform ADLs as a measurement of the functional status of a person, particularly in regard to people with disabilities and the elderly. ADLs are defined as "the things we normally do...such as feeding ourselves, bathing, dressing, grooming, work, homemaking, and leisure." The ability and the extent to which the elderly can perform these activities is at the focus of gerontology and understandings of later life. In an 'active society' which sees mobility as an important norm, constant physical activity has replaced the striving towards personal growth in later life.
Active society and everyday life of the unemployed
Current beliefs in gerontology and the norm of active living lead to surveillance of everyday activities of the unemployed and their social networks by government agencies postulating a relevance of gerontological findings to the job market.
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- Wyer/Bargh 1997, p. 2.
- Baym, N. (2010), ‘Making New Media Make Sense’ in Personal Connections in the Digital Age, Polity Press, Ch. 2.
- Roger Silverstone (1994), Television and Everyday Life, p. 18-19
- Marie Gillepsie and Eugene McLaughlin (2008), Media and the Shaping of Public Attitudes, p. 8
- Elizabeth Rosdeitcher (2006), "The Rhetoric of Everyday Life", Humanities, Then and Now 29, no. 1 (Fall).
- "Activities of Daily Living Evaluation." Encyclopedia of Nursing & Allied Health. ed. Kristine Krapp. Gale Group, Inc., 2002. eNotes.com. 2006.Enotes Nursing Encyclopedia Accessed on: 11 Oct, 2007
- MedicineNet.com Medical Dictionary
- Katz, Stephen. Busy bodies: Activities, aging, and the management of everyday life. - Journal of aging studies, Elsevier, 2000. p. 136.
- Katz, Stephen. Busy bodies: Activities, aging, and the management of everyday life. - Journal of aging studies, Elsevier, 2000. p. 148.
- Katz, Stephen. Busy bodies: Activities, aging, and the management of everyday life. - Journal of aging studies, Elsevier, 2000. p. 147.
- Wyer, Robert S.; Bargh, John A. (1997). The Automaticity of Everyday life. Lawrence Erlbaum Associates. ISBN 0805816992
- Sigmund Freud (1901), The Psychopathology of Everyday Life, 
- Henri Lefebvre (1947), Critique of Everyday Life
- Raoul Vaneigem (1967), The Revolution of Everyday Life
- Michel de Certeau (1974), The Practice of Everyday Life
- Shotter, John (1993), Cultural politics of everyday life: Social constructionism, rhetoric and knowing of the third kind.
- The Everyday Life Reader (2001) edited by Ben Highmore. ISBN 0-415-23025-X
- Erving Goffman (2002), The Presentation of Self in Everyday Life, in CONTEMPORARY SOCIOLOGICAL THEORY. 
- Kristine Hughes, The Writer's Guide to Everyday Life in Regency and Victorian England from 1811-1901 
- Candy Moulton, Everyday Life Among the American Indians 1800 to 1900. ISBN 0-89879-996-1 ISBN 1582974713
- Ágnes Heller, Everyday Life . ISBN 978-0-7100-9701-9