Exclusive Brethren

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The Exclusive Brethren are a subset of the Christian evangelical movement generally described as the Plymouth Brethren. They are distinguished from the Open Brethren from whom they separated in 1848.[1]

The Raven-Taylor group of these Brethren, now known as the Plymouth Brethren Christian Church is probably the most identifiable because they maintain the doctrine of uncompromising separation based on the Scriptural teachings of 2 Corinthians 6 and 2 Timothy 2, believing that attendance at the Communion Service, the 'Lord's Supper', governs their relationship with others, including other Brethren groups and also other Christians. These brethren have one fellowship throughout the world; in France, Germany, Spain, Italy, Denmark, Holland, Switzerland, Sweden, and also in Argentina, South America, but they are more numerous in Australia, New Zealand, UK, and North America[2][3] where they are referred to just as the Exclusive Brethren or Brethren.


The Plymouth Brethren split into Exclusive and Open Brethren in 1848 when George Müller refused to accept John Nelson Darby's view of the relationship between local assemblies following difficulties in the Plymouth meeting. Brethren that held Muller's congregational view became known as "Open", those holding Darby's 'connexional' view, became known as "Exclusive" or "Darbyite" Brethren.

Darby's circular on 26 August 1848, cutting off not only Bethesda but all assemblies who received anyone who went there, was to define the essential characteristic of "exclusivism" that he was to pursue for the rest of his life. He set it out in detail in a pamphlet he issued in 1853 entitled Separation from Evil - God’s Principle of Unity.[4] But a tension had existed since the earliest times, as set out in a letter from Anthony Norris Groves in 1836 to Darby (who was not a believer in adult baptism):[5]

Some will not have me hold communion with the Scotts, because their views are not satisfactory about the Lord’s Supper; others with you, because of your views about baptism; others with the Church of England, because of her thoughts about ministry. On my principles, I receive them all; but on the principle of witnessing against evil, I should reject them all.

For most of his life, Darby was able to hold the exclusives together by his great learning and tireless activity, although several longtime members had seceded after accusing him of similar errors about the nature of Christ's humanity of which he had accused Benjamin Wills Newton.[6] The Central Meeting in London (London Bridge) would communicate with the other assemblies and most difficulties were eventually smoothed over.

But shortly before he died in 1882, things started to fall apart. It all started from an initiative in 1879 of Edward Cronin, one of the Dublin founding members, that paralleled Darby's initiation of a new assembly at Plymouth thirty years before. Some members had left a failing assembly in Ryde and Cronin travelled down to break bread with them. When he reported back to London, different assemblies took differing views of his action. Though Darby was sympathetic in private he attacked him fiercely in public. By 1881 an assembly in Ramsgate had itself split over the issue and the division, over an issue not of doctrine or principle but church governance, became irrevocable.[7]

The excluded party became known as the "Kelly Brethren", although William Kelly remained devoted to the memory of Darby and edited his collected papers. But after another division in 1885, when a London assembly excommunicated a brother in Reading over the "standing" of a Christian, the minority in the resultant split (Stuarts) adopted a more "open" approach to fellowship, as did those who followed Grant in America.

A more serious split occurred in 1890 around the teaching of Mr. F. E. Raven of Greenwich. "The seceders from his communion falsely accused him of denying the orthodox doctrine of the union of the Divine and the human natures in the Man Christ Jesus – not indeed in a Unitarian, but in a Gnostic sense."[8] After furious strife in which the leading opponent was William Lowe, many of the remaining assemblies in Britain stayed with Raven but those on the continent separated whilst the American assemblies were split.

Not all of the people remaining in fellowship with Raven agreed with him and this led in 1908-9 to further splits, initiated by actions of the Glanton assembly in Northumberland over dissensions in the neighbouring Alnwick assembly. Once more assemblies had to decide which side to support and this included those as far away as Melbourne, Australia. Thus the Ravens and the Glantons were established. In the same year a festering disagreement in Tunbridge Wells led to a minor breakaway from the Lowe group by a number of assemblies.[9]

In America, Mr. James Taylor of New York was beginning to be seen as a future leader as early as 1897, and on the death of Raven in 1905 as his successor, books of his sermons began to be reprinted around the world. By the time another letter from Melbourne was received in 1920, resulting in the departure of 40 assemblies mainly in Australia, the London faction was also known as the Taylor or Raven-Taylor party.[10]

By 1929, it was alleged that Taylor was denying one of the main orthodoxies of Christianity, that Christ the Son was truly God before his incarnation. Taylor had pointed out that the title of the 'Son' was not used till after the incarnation, pointing to John 1 as the 'Word', not the 'Son', denying the 'eternal Sonship'.[11][12] This was reflected in the issuing in 1932 of a new version of the Little Flock hymnbook, always a touchstone of Brethrenism. 40% of the hymns in the older version were omitted as "inconsistent with the truth".[13]

After the death of Taylor in 1953, his son James Taylor Jr became the leader in 1959 and it was following his accession that scandals began to appear in newspapers around 1961. Members were forbidden from eating with family not in the movement, they were not allowed to join professional associations or their children to go to university. The most notorious incident occurred in 1970, with the accusation that Jim Taylor appeared to be drunk at a meeting in Aberdeen and, it was further alleged, was subsequently found with a woman not his wife in one of his host's bedrooms.[14][15] He died a few months later and subsequent leaders concentrated on improving their business control of the sect. The Raven-Taylor-Hales Brethren have become synonymous with Exclusive Brethren in much of the media although numerically they form a minor part.

This account of the Aberdeen incident is disputed by some researchers. The Italian Center for Studies of New Religions (CESNUR) has this to say about it:[16]

(Translation from French) "The first episode relates to the previously mentioned Aberdeen conference in 1970, where a Taylor Jr., old and exhausted (he died the same year) was accused not only of criticising some opponents but also of a moral fault. There is convincing evidence showing that these accusations are false and that they were launched as part of a campaign to destroy and usurp his authority. Some nevertheless believed these implausible accusations and thus there arose the "post-Aberdeen" Brethren 10 dissidents."[17]

After Aberdeen, many assemblies broke away from the Taylor faction. A 1971 listing includes over 200 such assemblies in England, Scotland and Ireland,[18] although Taylor was more often believed in other countries.

However the history of Exclusive Brethren is not only one of division. Eventually several of the groups realised that the divisions caused by personalities clashes or ecclesiastical issues were no longer relevant and reunions occurred. The Kelly and Lowe groups reunited in 1926 to form the Lowe-Kelly group, in 1940 with most of Tunbridge Wells and in 1974 with the Glantons and are sometimes known as Reunited Brethren, though there was a further split in 2000 and their ageing congregations have often not been replenished and are dwindling. Most of the Grant party threw in their lot with the Open Brethren in 1932.[19]

Most Exclusive Brethren have traditionally been described as "Darbyite" as they adhere in the main to the original doctrines and teachings of John Darby, and do not accept the concept of a doctrine that evolves through the teachings of successive leaders. Neither do they accept the concept that teachings of church leaders are authoritative, divinely sanctioned, and binding on those in fellowship, as is the belief of the Raven/Taylor/Hales Brethren.

General overview[edit]

At one time, all Exclusive Brethren groups believed that there was a necessary unity of the local church or assembly, but some who once were in fellowship with the Raven/Taylor/Hales group have become independent companies modifying their requirements for receiving members to suit individual conscience. Amongst such groups views concerning their way of life and relationships are frequently affected by the varying standards in the general community.

This is expressed practically in different ways by the different groups, but matters of fellowship and church discipline used to be generally not merely questions of local responsibility; such decisions would have been accepted in all meetings. Exclusive Brethren were therefore sometimes described as Connexional Brethren, as they recognised an obligation to accept and adhere to the disciplinary actions of other associated assemblies. For example, where one of their branches had excluded a person from Christian fellowship, that person remained excluded from all other branches, who must then treat the excluded person as a leper (according to the book of Leviticus Chapter 15). This is still the practice amongst the Brethren and no doubt would be claimed by other independent assemblies. In contrast, Open Brethren allow each assembly to make its own decision about fellowship. An exception to this is Needed Truth Brethren who are connexional (believing in the unity of all assemblies) even though they are historically associated with Open Brethren.

Excepting assembly unity, there are common threads throughout all Plymouth Brethren groups, most notably the centrality of the Lord’s Supper (Holy Communion) in the weekly calendar as well as the format of meetings and worship: the distinctions between the many groups are generally not well understood by non-members. The adjective exclusive has been applied to the groups by others, partially due to their determination to separate from and exclude what they believe to be evil. Exclusive Brethren usually disown any name and simply refer to themselves as Christians, brethren, those with whom we walk, those in fellowship with us, or the saints. However, the Raven/Taylor/Hales group being the most universally identifiable has attracted the term Exclusive Brethren and accepted its application to themselves as meaning, the exclusion of, or withdrawal from, evil.

Dissecting the history and branches of the Exclusive Brethren, particularly in the 20th century, can be a challenge as there has been no formal mechanism for documenting their movement's history.

Beliefs and structure[edit]

With the exception of Raven/Taylor/Hales group, Exclusive Brethren differ very little from the Open Brethren on theological issues, both holding the Bible as their sole authority in regard to matters of doctrine and practice and both groups relying heavily on doctrine held and propagated by John Nelson Darby. With few exceptions, particularly in regards to whom to accept into fellowship, exclusive brethren have continued to hold the same beliefs that inspired the Plymouth Brethren.

As mentioned earlier, the centrality of the Lord's Supper (Holy Communion) is one of the primary linking threads between the groups, however it is also one of the primary differentiators between the various Exclusive Brethren sub-groups: there are exclusive groups which receive all professing Christians to communion, and there are exclusive groups which restrict access to communion to those who are known to be in their fellowship. The Raven/Taylor/Hales group were generally regarded as having the most stringent and uncompromising views on this. However only two of their services are closed to those who are not members in good standing, the Lord's Supper and the monthly Care Meeting, with well disposed members of the public free to come into Gospel Preachings and other meetings.

Most Exclusive Brethren groups have no formal leadership structure. In many assemblies, matters up for debate may be discussed at special meetings attended solely by adult males called, in some groups, "Brothers Meetings". As a result schisms can occur in the Brethren over disagreements about church discipline and whether other sister groups in other locations have authority to intervene in these disagreements. There are often global family connections due to the emphasis among members to marry within the Exclusive Brethren, and family connections often influences which side of the issue members will take. The Raven/Taylor/Hales Brethren avoid this trend by having a structured leadership with a central authority figure which has maintained unity through the upholding of a universal standard.

Some Exclusive Brethren assemblies "commend" men who are dedicated to the work of preaching. Although they usually do not receive a salary, gifts are often given to them by the separate assemblies where they preach and teach.

Exclusive Brethren do not generally name their meeting rooms or Halls except by reference perhaps to the road, e.g. Galpins Road Meeting Room, Mallow Street Hall. The meeting room or Hall is often referred to as "The Room" or "The Hall". Notice boards give the times of Gospel Preachings with a formula such as "If the Lord will, the Gospel will be preached in this room Lord's Day at 6.30." Meeting rooms of the Plymouth Brethren Christian Church, perhaps the most hardline of the Exclusive Brethren groups, have notice boards indicating that the building is a place registered for public worship and give a contact number for further information.


Hymns are a vital part of the worship of Exclusive Brethren. One of the unifying features in each of the different branches of the Brethren is a common hymnbook. The first collection used among the united assemblies was, "Hymns for the Poor of the Flock," from 1838 and again in 1840. Another such hymnbook, used by Exclusive Brethren (Tunbridge-Wells and Ames) dating back to 1856 is called, "Hymns and Spiritual Songs for the Little Flock," the first edition of which was compiled by G.V. Wigram. A revision was made in 1881 by J.N. Darby. The Little Flock hymnbook has gone through many different editions in different languages. In modern times one of the more commonly-used English hymn books in British and North American assemblies is The Believers Hymn Book. Most branches of Exclusive Brethren use one of the many editions of the Little Flock Hymn Book. All editions come from the same source: J.N.Darby's hymnbook of 1881 which drew on earlier work by George V. Wigram.

Some Exclusive meetings seat accepted men (men who are "in fellowship") in the front rows toward the table bearing the emblems, with accepted women behind the men, and unaccepted men and women toward the rear. Other Exclusive meetings seat accepted men and women together (so spouses can be seated together), and unaccepted men and women towards the rear in the "Seat of the Unlearned" or "Seat of the Observer".

Women in Exclusive Brethren gatherings quite commonly wear a headscarf or "mantilla" (a lace/doily-like Spanish veil) on their heads. It is a fairly common misconception that Exclusive women characteristically wear a shawl over their heads, though some women may have resorted to this.


It is difficult to number the Exclusive Brethren, with the exception of the Raven/Taylor/Hales group, of which there are approximately 46,000 [20] meeting in 300 church assemblies in 19 countries, with strongest representation in Australia, New Zealand, Great Britain, and North America.[2][3] Other Exclusive groups now number only 2–3,000 in the UK but there are larger numbers on the European continent and also in North America.

Film portrayal[edit]

The Exclusive Hales branch of the Plymouth Brethren are portrayed in the film Son of Rambow as trying to restrict the creativity and freedom of the film's main character. The Plymouth Brethren are also featured in the book Oscar and Lucinda by Peter Carey, and in the film adaptation. Oscar is raised by a strict Plymouth Brethren father and rebels by becoming an Anglican priest. Sir Edmund Gosse wrote the book Father and Son about his upbringing in a Plymouth Brethren household.


Some have suggested that certain subgroups within the Exclusive Brethren and the Taylorites in Australia can be categorized as cults because of their tendency to separate themselves from other orthodox denominations and the fact that some Exclusive Brethren groups discourage radio, computers, television, or socializing with those outside the movement.[21][22] These practices, however, do not represent the beliefs and practices of open brethren assemblies which tend to affiliate themselves more with mainstream conservative evangelical churches.

Critics of Raven/Taylor/Hales group have accused it of using cult techniques by controlling all aspects of its members' lives.[23] The group's influence over its members is such that many who have left the group have had trouble adjusting to life outside. To help with this problem, several websites have been set up to assist people that have left the church to adjust back into mainstream society.[24][25]

Among the various criticisms raised against the church are:

  • Members who leave or who are expelled from the group have often been treated with what outsiders may regard as great cruelty.[26]
  • Leavers are shunned by members of the group because leavers are seen as having chosen the world and the devil against God, and because they could bring members into contact with the sinful world.[26] The Brethren have been accused of using their considerable wealth and power to punish members who have decided to leave the church and to have allegedly actively used their influence to split families up to protect the organisation's interests.[27]
  • For the most part, members who have left the Raven/Taylor/Hales group are completely ostracised. Members are not permitted to live with those who have left and this causes families to break up; remaining members do not speak, eat or otherwise socialise with those who have left the group's membership. To leave the group, either voluntarily or to be excommunicated, means to be asked to leave one's home, and the subsequent breaking of all normal family relationships with those who remain within the group.[26]
  • Since virtually all of the Raven/Taylor/Hales members work in other members' companies, to leave the group means also that they have to give up their jobs, in addition to their family and their home.[26]
  • Accusations by former teachers in Raven/Taylor/Hales group schools that the group "brainwashes" children[23] to control everything that children do in life; a former teacher was quoted as saying "the children are told what jobs they will do and who they will marry. They were not being equipped to live in the outside world".[23]

Kevin Rudd, Prime Minister of Australia, said in 2007: "I believe this is an extremist cult and sect,"[28] and "They split families and I am deeply concerned about their impact on communities across Australia.".[29]

Later comments in 2009 appear to be at odds with Kevin Rudd's earlier statement. In the aftermath to the Black Saturday fires in Australia in February 2009, a book commemorating the response and sacrifice of the emergency services, was published by students from a Brethren school, and the profits from the sales of this book were given to CFA stations to help with the replacement of lost equipment. Kevin Rudd wrote the foreword for the book and described the Brethren school, as a 'resilient community coming together in response to this crisis'.[30]

David V. Barrett in his book The New Believers expresses a counter to Rudd's earlier view, "Family life is important to the Exclusive Brethren: they devote a lot of care and attention to their children, who are brought up within a consistently sound moral code." He refers to the group as a sect but not a cult, which he claims is an unwarranted pejorative term when used in general parlance.[31]

The Exclusive Brethren were accused of providing over half a million dollars to the campaign of George W. Bush, another half-million to the campaign of New Zealand National leader, Don Brash, and large amounts to the campaign of Australia's John Howard. The Brethren Church claims it has never engaged in political activity. Individual citizens, they claim, have the right to express their concerns and encourage principles which they support or believe are right, although Exclusive Brethren do not – as a matter of principle – vote. Despite this stance, since 2004 the Exclusive Plymouth Brethren Christian Church have become politically active. Formerly, they embraced non-involvement "in the things of the world", because they are "citizens of heaven". These allegedly heterodox "Taylor" Exclusive Brethren have been responsible for the production and distribution of political literature in the Australian, American, Swedish, Canadian and New Zealand national elections.[32] For more details, see Exclusive Brethren. These Taylor Brethren are atypical of other streams of Plymouth Brethren, which distance themselves from the "Taylorites".


The media attention on the Brethren has been particularly active in Australasia. In 2007, the Australian Broadcasting Corporation current affairs television program 'Four Corners' aired an investigation into a claim of secret campaigning by the Exclusive Brethren alleging that church elders had met with both the then Australian Prime Minister John Howard and the Treasurer Peter Costello[33] and had allegedly provided them with their support.[34] The programme revealed that the Brethren had a vigorous and largely untold political history going back at least to 1993, and provided evidence of a trail spelling out how its members have spent millions in state and federal elections and overseas, including the USA.

In the Australian state of Tasmania, tens of thousands of dollars was given in a campaign against the Greens in the 2006 state election claiming the Greens policies regarding transgender and inter-sex people would "ruin our families and society". This led to a complaint to the Anti-discrimination Tribunal and some private individuals issued an apology to partly settle that complaint. Further legal action regarding this complaint is ongoing. The published apology however was paid for by an agency acting for the Liberal Party which has led to calls by former Senator Bob Brown for politicians to declare their relationships with the group and called for an anti-corruption inquiry into their influence.[35][36]

New Zealand[edit]

During the 2005 general election, the National Party leader Don Brash accepted covert assistance from the Exclusive Brethren. This assistance included organising a separate electoral canvassing and advertising campaign that attacked the socially liberal policies of the incumbent Labour and Green coalition government. This strategy backfired and contributed to Prime Minister Helen Clark's second re-election.[37]

Critics asserted that the Exclusive Brethren's canvassing campaign was such that at one stage it had threatened the government of that country.[35] Ex New Zealand Prime Minister Helen Clark accused the sect of hiring a private detective to gather dirt on her and husband Peter Davis, who was photographed kissing one of the couple's oldest friends, Dr Ian Scott, who is gay.[23][38] Due to the ensuing public backlash against the Exclusive Brethren's canvassing efforts, Brash's successor, Prime Minister John Key, explicitly rejected any assistance from the Exclusive Brethren during the 2008 election.[39]#

In January 2015, it was reported by various international media houses that a New Zealand man whose Armenian wife abandoned their child at birth because the child had Down's Syndrome, had previously been excommunicated from the Exclusive Brethren Church in New Zealand and all his family members including his ex Wife and ther four children banned from having any contact with him because he had divorced his wife.[40]


Controversy over the Brethren in Britain revolves around the practice of "shutting up", where families or persons are confined to their homes, and is used to punish members who break rules. In May and July 2012, six girls from the independent Wilton Park School were allegedly confined for 37 days after making a Facebook page. This claim was denied by the school trust, who subsequently invited the local authority to investigate.[41][42][43] Investigation later found the complaint groundless.[44]


  1. ^ "Exclusive Brethren". Reachout Trust. 9 January 2008. Retrieved 16 May 2010. 
  2. ^ a b "Who are the Exclusive Brethren Christian Fellowship?". The Exclusive Brethren official website. The Exclusive Brethren. Archived from the original on 13 January 2013. 
  3. ^ a b Halpin, Tony (21 March 2005). "Top marks for sect schools that shun the modern world". The Times (London: Times Newspapers Ltd). Retrieved 16 May 2010. 
  4. ^ Darby, John Nelson (26 August 1848). Separation from Evil - God’s Principle of Unity. Retrieved 2013-12-19. 
  5. ^ Groves, Anthony Norris (10 March 1836). Letter to John Nelson Darby (PDF). Retrieved 10 June 2012. 
  6. ^ Neatby 1901, pp. 117–128
  7. ^ Neatby 1901, pp. 137–148
  8. ^ Neatby 1901, pp. 153–6
  9. ^ Noel 1936, p. 570ff
  10. ^ Noel 1936, p. 590ff
  11. ^ http://www.mybrethren.org/doctrine/framson.htm
  12. ^ Ministry by J. Taylor, Vol 29: pp 361-74, Kingston Bible Trust
  13. ^ Noel 1936, pp. 607–631
  14. ^ A Short History of the Exclusive Brethren, peebs.net, archived from the original on 2012-01-12, retrieved 14 June 2012 
  15. ^ Bachelard, Michael (2008). Behind the Exclusive Brethren. Scribe Publications. 
  16. ^ “Les Frères: de Plymouth à nos jours” (The Brethren: from Plymouth to our Days) (in French), Massimo Introvigne & Domenico Maselli, Editrice Elledici www.elledici.org 2007 ISBN 978-88-01-03856-9
  17. ^ (Original French) "Le premier episode se rapporte à la conference déjà mentionée d’Aberdeen en 1970, où un Taylor Jr. âgé et épuisé (il mourra dans la même année) est accusé non-seulement de critiquer quelques opposants, mais aussi d’une faute morale. Il existe des preuves convaincantes démontrant que ces accusations sont fausses et qu’elles ont été lancées dans le cadre d’une campagne visant à détruire et à usurper son autorité. Certains n’en croient pas moins à ces accusations peu vraisemblables et c’est ainsi que naît une dissidence de Frères X « post-Aberdeen ».
  18. ^ "List of Non-Taylorite Meetings 1971" (PDF). Retrieved 26 Jan 2014. 
  19. ^ Dronsfield, W. R. (1965). "The "Brethren" since 1870". Retrieved 13 June 2012. 
  20. ^ The Plymouth Brethren Christian Church, archived from the original on 13 Jan 2013 
  21. ^ "The Plymouth Brethren". 
  22. ^ "Plymouth Brethren FAQ". 
  23. ^ a b c d Denholm, Matthew (25 September 2006). "Exclusive Brethren school kids 'brainwashed'". news.com.au. Archived from the original on 4 August 2010. Retrieved 4 August 2010. 
  24. ^ http://peebs.net/
  25. ^ "Cult Help and Information – Bible Based Cults & Isms". Culthelp.info. Retrieved 12 February 2013. 
  26. ^ a b c d "Religions – Christianity: Exclusive Brethren". BBC. Retrieved 12 February 2013. 
  27. ^ Bachelard, Michael (28 June 2009). "Ex-Brethren father loses battle for children". The Age (Melbourne). 
  28. ^ Mcgarry, Andrew (22 August 2009). "Rudd attacks PM over cult dealings". theaustralian.com.au. Archived from the original on 9 January 2012. Retrieved 9 January 2012. 
  29. ^ "Fed: Exclusive Brethren "extremist cult", says Rudd" AAP General News Wire. Sydney: 22 August 2007. pg. 1 http://www.news.com.au/couriermail/story/0,23739,22288290-5003500,00.html
  30. ^ FireStorm Black Saturday's Tragedy Dennis Jones & Associates PTY Ltd. 2009 ISBN 978-0-646-52130-5
  31. ^ The New Believers A Survey of Sects, Cults and Alternative Religions Cassell & Co. 2001 ISBN 0-304-35592-5
  32. ^ Marr, David (2006-07-01). "Hidden prophets". Sydney Morning Herald. Retrieved 2006-07-01. 
  33. ^ "PM – Howard defends meeting the Exclusive Brethren". Abc.net.au. 22 August 2007. Retrieved 12 February 2013. 
  34. ^ "Four Corners – 12/10/2007: The Brethren Express". Abc.net.au. 15 October 2007. Retrieved 12 February 2013. 
  35. ^ a b "Elusive Exclusive Brethren – Background Briefing – ABC Radio National (Australian Broadcasting Corporation)". Abc.net.au. 4 February 2013. Retrieved 12 February 2013. 
  36. ^ "Brown wants Exclusive Brethren inquiry – ABC News (Australian Broadcasting Corporation)". Abc.net.au. 21 August 2009. Retrieved 12 February 2013. 
  37. ^ A. Barry, Nicky Hager (2008). The Hollow Men (4 3/4-INCH). Wellington: Community Media Trust. 
  38. ^ Young, Audrey (18 September 2006). "Bitter Clark savages rumours". The New Zealand Herald. Retrieved 30 September 2011. 
  39. ^ James, Colin (2010). "Chapter 7.3: National". In Miller, Raymond. New Zealand Government & Politics, Fifth Edition. Oxford University Press. p. 491. ISBN 9780195585094. 
  40. ^ http://www.dailymail.co.uk/news/article-2946809/Down-syndrome-dad-secret-torment-four-children-ex-wife-previous-marriage.html?
  41. ^ Ainsworth, David (23 January 2013). "Police and government to investigate claim of child abuse at Brethren school". ThirdSector. Retrieved 16 December 2013. 
  42. ^ Nicol, Mark (27 January 2013). "'Witch-hunt' as exclusive school at centre of cruelty claims shuts its doors". Mail Online. Retrieved 28 January 2013. 
  43. ^ Wilton Park School response to Mail on Sunday claim
  44. ^ Ainsworth, David (31 March 2013). "County council and police dismiss complaints against Brethren school". ThirdSector. Retrieved 16 December 2013. 

Further reading[edit]

External links[edit]


  • J. L. C. Carson, The Heresies of the Plymouth Brethren (London, 1862) Free Download 19mb
  • W. Reid, The Plymouth Brethren Unveiled and Refuted (Second edition, Edinburgh, 1874–76) Free Download 17mb
  • T. Croskery, Plymouth Brethrenism: A Refutation of its Principles and Doctrines (London, 1879)
  • A. Miller, Plymouthism and the Modern Churches (Toronto, 1900)