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The following is a list of Jewish expulsions and events that prompted significant streams of Jewish refugees.
- 733/2 BCE
- Tiglath-Pileser III, King of the Neo-Assyrian Empire, sacked the northern Kingdom of Israel and annexed the territory of the tribes of Reuben, Gad and Manasseh in Gilead. People from these tribes were taken captive and resettled in the region of the Khabur River, in Halah, Habor, Hara and Gozan (1 Chronicles 5:26). Tiglath-Pileser also captured the territory of Naphtali and the city of Janoah in Ephraim, and an Assyrian governor was placed over the region of Naphtali. According to 2 Kings 15:29, the population of Naphtali was deported to Assyria.
- 722 BCE
- In 722 BCE, Samaria, the capital city of the northern Kingdom of Israel, was taken by Sargon II, who resettled the Israelites in Halah, Habor, Gozan and in the cities of Media (2 Kings 18:11–12). Sargon recorded the capture of that city thus: "Samaria I looked at, I captured; 27,280 men who dwelt in it I carried away" into Assyria. Some people of the northern tribes were spared, and it has been suggested that many also fled south to Jerusalem.
- 597 BCE
- In 598 BCE, Nebuchadnezzar II of the Neo-Babylonian Empire besieged Jerusalem, then capital of the southern Kingdom of Judah. The city fell after a three-month siege, and the new king Jeconiah, who was either 8 or 18, his court and other prominent citizens (including the prophet Ezekiel) and craftsmen, were deported to Babylon. Jehoiakim's uncle Zedekiah was appointed king in his place.
- When Zedekiah revolted against Babylonian rule, Nebuchadnezzar responded by invading Judah (2 Kings 25:1). In December 589 BCE, Nebuchadnezzar began another siege of Jerusalem. During the siege, many Jews fled to surrounding Moab, Ammon, Edom and other countries to seek refuge. The city eventually fell after a thirty-month siege, and the Babylonian general Nebuzaradan was sent to complete its destruction. The city was plundered, and Solomon's Temple was destroyed. Most of the members of the elite class were taken into captivity in Babylon. The city was razed. Only a few people were permitted to remain and tend to the land (Jeremiah 52:16).: In 537 BCE Cyrus the Great, the founding king of the Achaemenid Persian Empire, allowed the Jews to return to Judah and rebuild the Temple.
- 139 BCE
- Expulsion from the city of Rome under the accusation of aggressive proselytizing among the Romans.
- 19 CE
- Expulsion from the city of Rome by Emperor Tiberius together with practitioners of the Egyptian religion.
- 38 CE
- Jews were expelled from one of their quarters in the city of Alexandria, in Egypt, under the instigation of Aulus Avilius Flaccus.
- 41-53 CE
- Claudius' expulsion of Jews from Rome.
- 73 CE
- The Jewish defeat in the First Jewish–Roman War led to many Jews being taken prisoner and enslaved or becoming refugees.
- Large Jewish communities of Cyprus, Cyrene and Alexandria obliterated after the Jewish defeat in Kitos War against Rome. This event caused a major demographic shift in the Levant and North Africa. According to Eusebius of Caesarea the outbreak of violence left Libya depopulated to such an extent that a few years later new colonies had to be established there by the emperor Hadrian just to maintain the viability of continued settlement.
Sixth to tenth centuries
- Visigothic king Sisebut mandated that every Jew who would refuse for over a year to have himself or his children and servants baptized would be banished from the country and deprived of his possessions.
- The entire Jewish population of Galilee massacred or expelled, following the Jewish rebellion against Byzantium.
- 7th century
- Muhammad expelled two Jewish tribes: the Banu Qaynuqa and Banu Nadir from Medina. The Banu Qurayza tribe was slaughtered and the Jewish settlement of Khaybar was ransacked.
Eleventh to thirteenth centuries
- Jews expelled from Mainz.
- 1095 – mid-13th century
- The waves of Crusades destroyed many Jewish communities in Europe (most notably in Rhineland) and in the Middle East (most notably in Jerusalem).
- Mid-12th century
- The invasion of Almohades brought to end the Golden age of Jewish culture in Spain. Among other refugees was Maimonides, who fled to Morocco, then Egypt, then Eretz Israel.
- 12th–14th centuries
- France. The practice of expelling the Jews accompanied by confiscation of their property, followed by temporary readmissions for ransom, was used to enrich the crown: expulsions from Paris by Philip Augustus in 1182, from France by Louis IX in 1254, by Philip IV in 1306, by Charles IV in 1322, by Charles V in 1359, by Charles VI in 1394.
- 13th century
- The influential philosopher and logician Ramon Llull (1232–1315) called for expulsion of all Jews who would refuse conversion to Christianity. Some scholars regard Llull's as the first comprehensive articulation, in the Christian West, of an expulsionist policy regarding Jews.
- On July 23 (Menachem Av 25) the Jews of Vienne, France were expelled by order of Pope Innocent III
- King Edward I of England issues the Edict of Expulsion for all Jews from England. The policy was reversed after 365 years in 1655 by Oliver Cromwell.
- On June 24 (4th of Tamuz), the Jews of Berne, Switzerland were expelled  "Several Jews were put to death there in consequence of a blood libel" but a deal involving the Jews paying money reverted the expulsion.[better source needed]
- Jews expelled from Bern, Switzerland. Although between 1408 and 1427 Jews were again residing in the city, the only Jews to appear in Bern subsequently were transients, chiefly physicians and cattle dealers.[better source needed]
- Duke Albert V orders the imprisonment and forcible conversion to Christianity of all Jews in Austria. Some convert and others leave the country. In 1421 Austrian authorities again arrest and expel Jews and Jews are banned from the capital Vienna.
- Ferdinand II and Isabella I issued the Alhambra decree, General Edict on the Expulsion of the Jews from Spain (approx. 200,000) and from Sicily (1493, approx. 37,000).
- Charles VIII of France occupies Kingdom of Naples, bringing new persecution against Jews, many of whom were refugees from Spain.
- Jews expelled from Portugal. Maximilian I, Holy Roman Emperor, issues a decree expelling all Jews from Styria and Wiener Neustadt.
- Jews expelled from Naples.
- Jews expelled from Brandenburg after a false accusation of host desecration in Berlin. 
- Jews expelled from Pressburg (Bratislava) in the wake of the defeat of the Kingdom of Hungary by the Ottoman Empire.
- All remaining Jews expelled from the duchy of Bavaria. Jewish settlement in Bavaria ceased until toward the end of the 17th century, when a small community was founded in Sulzbach by refugees from Vienna.
- Pope Pius V expels Jews from the papal states, except for Ancona and Rome.
- Pope Clement VIII expels Jews living in all the papal states, except Rome, Avignon and Ancona. Jews are invited to settle in Leghorn, the main port of Tuscany, where they are granted full religious liberty and civil rights, by the Medici family, who want to develop the region into a center of commerce.
- Fettmilch Uprising: Jews are expelled from Frankfurt, Holy Roman Empire, following the plundering of the Judengasse.
- The fall of the Dutch colony of Recife in Brazil to the Portuguese prompted the Jewish arrival in New Amsterdam, the first group of Jews to flee to North America.
- Jews expelled from Vienna by Leopold I, Holy Roman Emperor and subsequently forbidden to settle in the Austrian Hereditary Lands. The former Jewish ghetto on the Unterer Werd was renamed Leopoldstadt in honour of the emperor and the expropriated houses and land given to Catholic citizens.
- Jews all throughout Yemen expelled from their towns and villages and sent to a desert place, in what is known as the Mawza Exile.
- Jews expelled from Haiti and all of the other French colonies, due to the Code Noir decree issued by Louis XIV.[better source needed]
- War of the Spanish Succession. After the war, Jews of Austrian origin were expelled from Bavaria, but some were able to acquire the right to reside in Munich.
- The reforms of Frederick II, Joseph II and Maria Theresa sent masses of impoverished German and Austrian Jews east.[note 1]
- The tzarina of Russia Catherine the Great institutes the Pale of Settlement, restricting Jews to the western parts of the empire by means of deportation. By the late 19th century, over four million Jews would live in the Pale.
- 1862 Tennessee, Mississippi, Kentucky
- Jews expelled by Ulysses S. Grant by General Order No. 11.
- Pogroms in the Russian Empire: around 2.5 million Jews emigrated from eastern Europe, mostly to the United States.
- Jews expelled from the area of Jaffa by Ottoman authorities during World War I.
- Nazi German persecution started with the Nazi boycott of Jewish businesses in 1933, reached a first climax during Kristallnacht in 1938 and culminated in the Holocaust of European Jewry. The British Mandate of Palestine prohibited Jewish emigration to Mandatory Palestine. The 1938 Evian Conference, the 1943 Bermuda Conference and other attempts failed to resolve the problem of Jewish refugees, a fact widely used in Nazi propaganda.[note 2] A small number of German and Austrian Jewish refugees from Nazism emigrated to Britain, where attitudes were not necessarily positive. Many of the refugees fought for Britain in the Second World War. After WW-II, eastern European Holocaust survivors migrated to the allied-controlled part of Europe, as the Jewish society to which most of them belonged did not exist anymore. Often they were lone survivors consumed by the often futile search for other family and friends, and often unwelcome in the towns from which they came. They were known as displaced persons (also known as Sh'erit ha-Pletah) and placed in displaced persons camps, most of which were by 1951 closed. The last camp Föhrenwald was closed in 1957.
- Jews are expelled, their citizenship is stripped from them and they are subjected to pogroms in some Italian cities, including Rome, Verona, Florence, Pisa and Alessandria.[better source needed]
- Jewish exodus from the Muslim world, in which the combined population of the Jewish communities of the Middle East and North Africa (excluding Israel) was reduced from about 900,000 in 1948 to under 8,000 today, and approximately 600,000 of them became citizens of Israel. The history of the exodus is politicized, given its proposed relevance to a final settlement to the Israeli–Palestinian peace negotiations. When presenting the history, those who view the Jewish exodus as equivalent to the 1948 Palestinian exodus, such as the Israeli government and NGOs such as JJAC and JIMENA, emphasize "push factors", such as cases of anti-Jewish violence and forced expulsions, and refer to those affected as "refugees". Those who argue that the exodus does not equate to the Palestinian exodus emphasize "pull factors", such as the actions of local Jewish Agency for Israel officials aiming to fulfil the One Million Plan, highlight good relations between the Jewish communities and their country's governments, emphasize the impact of other push factors such as the decolonization in the Maghreb and the Suez War and Lavon Affair in Egypt, and argue that many or all of those who left were not refugees.
- Then UNHCR announced in February 1957 and in July 1967, that these Jews who had fled from Arab countries "may be considered prima facie within the mandate of this office," so according them in international law, as bona fide refugees.
- Egypt passed the Companies' Law. This law required that no less than 75% of employees of companies in Egypt must be Egyptian citizens. This law strongly affected Jews, as only about 20% of all Jews in Egypt were Egyptian citizens. The rest, although in many cases born in Egypt and living there for generations, did not hold Egyptian citizenship.[better source needed]
- State of Israel established. Antisemitism in Egypt strongly intensified. On May 15, 1948, emergency law was declared, and a royal decree forbade Egyptian citizens to leave the country without a special permit. This was applied to Jews. Hundreds of Jews were arrested and many had their property confiscated. In June through August 1948, bombs were planted in Jewish neighborhoods and Jewish businesses looted. About 250 Jews were killed or wounded by the bombs. Roughly 14,000 Jews left Egypt between 1948 and 1950.
- Jordan occupies and then annexes the West Bank – largely allotted by the 1947 UN Partition of Palestine to an Arab state, proposal rejected by the Arab leadership – and conducts large scale discrimination and persecution of all non-Muslim residents – Jewish, Christian (of many denominations), Druze, Circassian, etc. – and forces Arabisation of all public activity, including schools and public administration.
- During Operation Ezra and Nehemiah, ~120,000 Jews Expelled under the De-Naturalization Act of Iraqi PM Tawfeeq Al-Suwaidi due to Jews having too much influence over the economy.
- Gamal Abdel Nasser seizes power in Egypt. Nasser immediately arrested many Jews who were tried on various charges, mainly for Zionist and communist activities. Jews were forced to donate large sums of money to the military. Strict supervision of Jewish enterprises was introduced; some were confiscated and others forcibly sold to the government.[better source needed]
- Suez Crisis. Roughly 3,000 Egyptian Jews were interned without charge in four detention camps. The government ordered thousands of Jews to leave the country within a few days, and they were not allowed to sell their property, nor to take any capital with them. The deportees were made to sign statements agreeing not to return to Egypt and transferring their property to the administration of the government. The International Red Cross helped about 8,000 stateless Jews to leave the country, taking most of them to Italy and Greece. Most of the Jews of Port Said (about 100) were smuggled to Israel by Israel agents. The system of deportation continued into 1957. Other Jews left voluntarily, after their livelihoods had been taken from them, until only 8,561 were registered in the 1957 census. The Jewish exodus continued until there were about 3,000 Jews left as of in 1967.[better source needed]
- Jews flee Algeria as result of OAS violence. The community feared that the proclamation of independence would precipitate a Muslim outburst. By the end of July 1962, 70,000 Jews had left for France and another 5,000 for Israel. It is estimated that some 80% of Algerian Jews settled in France.[better source needed]
- Situation of Jews in Algeria rapidly deteriorates. By 1969, fewer than 1,000 Jews remain. By the 1990s, the numbers had dwindled to approximately 70.[better source needed]
- Six-Day War. Hundreds of Egyptian Jews arrested, suffering beatings, torture, and abuse. Some were released following intervention by foreign states, especially by Spain, and were permitted to leave the country. Libyan Jews, who numbered approximately 7,000, were subjected to pogroms in which 18 were killed, prompting a mass exodus that left fewer than 100 Jews in Libya.[better source needed]
- 1968 Polish political crisis forced thousands of Jews to leave communist Poland.
- Less than 1,000 Jews still lived in Egypt in 1970. They were given permission to leave but without their possessions. As of 1971, only 400 Jews remained in Egypt. As of 2013, only a few dozen Jews remain in Egypt.
- State-sponsored persecution in the Soviet Union prompted hundreds of thousands of Soviet Jews, known as Refuseniks because they had been denied official permission to leave, to flee; most went to Israel or to the United States as refugees.
- Idi Amin, expels all Israelis from Uganda.
- 1985 and 1991
- 10,000 Jews fled Ethiopia as part of Operation Moses and Operation Joshua and 14,000 Jews fled Ethiopia as part of Operation Solomon.
- Last Jew left Libya.
- Contact with last two Jews in Somalia was lost.
- Last Jew left Afghanistan.
- Members of Yemen's Jewish community have fled the country, leaving only six reported Jews left, though it is not clear whether they were expelled or left voluntarily as part of an exit agreement with the Houthi movement. One of the expelled family members said: 
“History will remember us as the last of Yemeni Jews who were still clinging to their homeland until the last moment,” “We had rejected many temptations time and time again, and refused to leave our homeland, but today we are forced.”
Expulsions of Jews by country
|Region||Date of expulsion||Expulsion lifted (de facto)||Expulsion lifted (de jure)|
|France||1394||18th century||27 September 1791|
|Sicily||31 December 1492||3 February 1740|
|Spain||31 March 1492||19th century||16 December 1968|
|Yemen||29 March 2021|
- Umberto Cassuto, Elia Samuele Artom (1981). The Books of Kings and Chronicles modern view.
- 2 Chronicles 30:1–18
- Finkelstein, Israel; Silberman, Neil Asher (2002) The Bible Unearthed : Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts, Simon & Schuster, ISBN 0-684-86912-8
- Finkelstein, Israel (2015-06-28). "Migration of Israelites into Judah after 720 BCE: An Answer and an Update". Zeitschrift für die alttestamentliche Wissenschaft. 127 (2): 188–206. doi:10.1515/zaw-2015-0011. ISSN 1613-0103. S2CID 171178702.
- The Oxford History of the Biblical World, ed. by Michael D Coogan. Published by Oxford University Press, 1999. pg 350
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- Jeremiah 40:11–12
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The discrepancy between the length of the siege according to the regnal years of Zedekiah (years 9–11), on the one hand, and its length according to Jehoiachin's exile (years 9–12), on the other, can be cancelled out only by supposing the former to have been reckoned on a Tishri basis, and the latter on a Nisan basis. The difference of one year between the two is accounted for by the fact that the termination of the siege fell in the summer, between Nisan and Tishri, already in the 12th year according to the reckoning in Ezekiel, but still in Zedekiah's 11th year which was to end only in Tishri.
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Two of the tribes--the Banu Nadir and the Banu Qaynuqa--were eventually exiled for falling short on their agreed upon commitments and for the consequent danger they posed to the nascent Muslim community.
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- Changing tack, Foreign Ministry to bring 'Jewish refugees' to fore "'To define them as refugees is exaggerated,' said Alon Liel, a former director-general of the Foreign Ministry"
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- Israel scrambles Palestinian 'right of return' with Jewish refugee talk "Palestinian and Israeli critics have two main arguments: that these Jews were not refugees because they were eager participants in a new Zionist state, and Israel cannot and should not attempt to settle its account with the Palestinians by deducting the lost assets of its own citizens, thereby preventing individuals on both sides from seeking compensation."
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Jordan's illegal occupation and Annexation of the West Bank
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