Fazail-e-Amaal

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Faza'il-e-A'maal
An Urdu edition of the Fazail-e-Amal.
An Urdu edition of Faza'il-e-A'maal
AuthorMuhammad Zakariya Kandhlawi
LanguageUrdu
GenreIslam

Faza'il-e-A'maal (Urdu: فضائل اعمال‎, Faz̤ā’il-i a‘māl [Virtues of deeds]), originally titled Tablighi Nisab (Urdu: تبلیغی نصاب‎, Tablīg͟hī niṣāb [Curriculum for Tabligh]), is an Islamic religious text composed mainly of treatises by the Indian hadith scholar Muhammad Zakariya Kandhlawi on the merits of good deeds.[1]

Some new Urdu editions also add Musalmanon ki Maujudah Pasti ka Wahid Ilaj (1939) (Urdu: مسلمانوں کی موجودہ پستی کا واحد علاج‎, Musalmānoṉ kī maujūdah pastī kā wāḥid ‘ilāj [The only remedy for the current degeneration of Muslims]) by Maulana Ihtishamul Hasan Kandhlawi.[2] English editions include writings such as Six Fundamentals (Translation of Maulana Ashiq Ilahi's Chhe Baten (Urdu: چھ باتیں‎, Chha bāteṉ [Six points])), A Call to Muslims (Translation of a 1944 speech by Maulana Ilyas), and Muslim Degeneration and its Only Remedy (Translation of Ihtishamul Hasan's Musalmano ki Maujudah Pasti ka Wahid Ilaj).[3] Some editions of Faza'il-e-A'mal do not append Zakariya's Faza'il-e-Durood (1965) (فضائل درود شریف, Faz̤ā’il-i durūd sharīf [Virtues of durood]).

Sahih Faza'il-e-A'maal[edit]

Sahih Faza'il-e-A'maal (Urdu: صحیح فضائل اعمال‎, Faz̤ā’il-i a‘māl, [Virtues of deeds]) is the common name of the re-composed and re-written merged versions, specially by Salafi scolars, of Tabligh Jamaat's Faza'il-e-A'maal, an Islamic religious text composed mainly of treatises by the Indian hadith scholar Muhammad Zakariya Kandhlawi on the merits of good deeds.[1] Many Salafi or Salafi-oriented scolars have took attempt to re-write the book because of its' immense popularity in South Asian sub-continent but in their views, lack of authenticity and clear reference of hadiths[4], fabricated stories and deep influences of Sufism of respective Deobandi ideology; leading of them are Abdullah Ali Bin Muhammad Al Maghrbi in Arabic and translated in English, Abdullah Nasir Rahmani,Muhammad Tayyab in Urdu, Abdul Hamid Faizi, Ahsanullah bin Sanaullah and Abdullah bin Khalid in Bengali and many more. Most of the writers have gathered all the Fazail series in the single book, and have selected and added only authentic (sahih) and good (Hasan) hadiths, classified the weak (Da'if) and fabricated (Maudhu) hadiths, and also rejected and removed the Sufism-releted spiritual tales and stories of the Tabligh version book.

References[edit]

  1. ^ a b Gabriele Marranci (17 December 2013). Studying Islam in Practice. Routledge. pp. 214–. ISBN 978-1-317-91424-2.
  2. ^ Masud, Muhammad Khalid (2000). "Ideology and Legitimacy". In Masud, Muhammad Khalid. Travellers in Faith: Studies of the Tablīghī Jamāʻat as a Transnational Islamic Movement for Faith Renewal. Brill.
  3. ^ Metcalf, Barbara D. (Aug 1993). "Living Hadith in the Tablighi Jama`at". The Journal of Asian Studies. Association for Asian Studies. 52 (3): 584–608. doi:10.2307/2058855. ISSN 0021-9118. JSTOR 2058855.
  4. ^ http://twocircles.net/2010may10/women_and_tablighi_jama.html

External links[edit]