Ferdynand Antoni Ossendowski
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|Ferdynand Antoni Ossendowski|
Ossendowski in 1933
27 May 1876|
Ludza, Russian Empire
|Died||3 January 1945
|Occupation||Writer, journalist, traveler|
Cień Ponurego Wschodu
Ferdynand Antoni Ossendowski (27 May 1876 – 3 January 1945) was a Polish writer, explorer, university professor, and anti-Communist political activist. He is best known for his books about Lenin and the Russian Civil War in which he participated.
He was born on 27 May 1876, on his family's manor near Ludza in the Vitebsk Governorate (now Latvia), of Lipka Tatar descent. He studied at the famous gymnasium in Kamieniec Podolski, but he moved with his father, a renowned doctor, to Saint Petersburg, where he graduated from a school in Russian. Then he joined the mathematical-physical faculty of the local university, where he studied chemistry. As an assistant to professor Aleksander Zalewski, he traveled to many distant areas, including Siberia, the Caucasus and the Altay Mountains. During the summer, he was frequently enrolled as a ship's writer on the Odessa-Vladivostok line, a job that allowed him to visit many parts of Asia, including Japan, Sumatra, China, Malaya and Indonesia. For his description of his trip to Crimea and Constantinople, he received his first royalty. His record of a trip to India (Chmura nad Gangesem: A Cloud Over the Ganges) gained the prestigious Petersburg Society of Literature prize.
In 1899, after a students' riot in Saint Petersburg, Ossendowski was forced to leave Imperial Russia and move to Paris, where he continued his studies at the Sorbonne, his professors being Maria Curie-Skłodowska and Marcelin Berthelot. It is possible that he received a doctorate back in Russia, but no documents have survived. In 1901 he was allowed to return to Russia, where professor Zalewski invited him to the newly founded Institute of Technology of the Tomsk State University. There, he gave lectures on chemistry and physics. At the same time he also gave lectures at the Agricultural Academy and published numerous scientific works on hydrology, geology, physical chemistry, geography and physics.
After the outbreak of the Russo-Japanese War (1904–1905) Ossendowski moved to Harbin in Manchuria, where he founded a Central Technical Research Laboratory, a Russian-financed institution for development of the ore deposits in the area. At the same time, he headed the local branch of the Russian Geographic Society in Vladivostok. As such he made numerous trips to Korea, Sakhalin, Ussuri and the shores of the Bering Strait. In Manchuria, he also became one of the leaders of the considerable Polish diaspora and published his first novel in Polish, Noc (Night). He also got involved in the Main Revolutionary Committee, a leftist organisation that tried to take power in Manchuria during the Revolution of 1905. After the failure of the revolution, Ossendowski organised a strike against the brutal repressions in Congress Poland for which he was arrested. A military tribunal sentenced him to death for conspiracy against the tsar, but his sentence was later commuted to several years' hard labour.
St. Petersburg to China
In 1907, he was released from prison with a so-called wolf ticket, which prevented him from finding a job or leaving Russia. At that time he devoted himself to writing. His novel V ludskoi pyli (In Human Dust), in which he described his several years' stay in Russian prisons, gained him much popularity in Russia and was even described by Leo Tolstoy as one of his favorites. His popularity allowed him to return to St Petersburg in 1908. There he continued to write books and at the same time headed the Society of the Gold and Platinum Industry and several newspapers and journals, both in Russian and in Polish. After the outbreak of World War I, Ossendowski published several more books, including a science fiction novel, a propaganda novel on German spies in Russia and a brochure describing German and Austro-Hungarian war crimes.
After the outbreak of the February Revolution of 1917, Ossendowski moved yet again, to Siberia, this time to Omsk, where he started giving lectures at the local university. After the October Revolution and the outbreak of the Russian Civil War, he also got involved in the counterrevolutionary Russian government led by Supreme Governor Admiral Aleksandr Kolchak. He served at various posts, among others as an intelligence officer, an envoy to the intervention corps from the United States and an assistant to the Polish 5th Rifle Division of Maj. Walerian Czuma. In 1918 he was responsible for transfer of many tsarist and White Russian documents to the Entente, including many fake proofs of German support for Lenin and his Bolsheviks (so-called Sisson Documents).
After Kolchak's defeat in 1920, Ossendowski joined a group of Poles and White Russians trying to escape from communist-controlled Siberia to India through Mongolia, China and Tibet. After a journey of several thousand miles, the group reached Chinese-controlled Mongolia, only to be stopped there by the takeover of the country led by mysterious Baron Roman Ungern von Sternberg. The Baron was a mystic who was fascinated by the beliefs and religions of the Far East such as Buddhism and Lamaism and "who believed himself to be a reincarnation of Kangchendzönga, the Mongolian god of war." Ungern-Sternberg's philosophy was an exceptionally muddled mixture of Russian nationalism with Chinese and Mongol beliefs. However, he also proved to be an exceptional military commander, and his forces grew rapidly.
Ossendowski joined the baron's army as a commanding officer of one of the self-defense troops. He also briefly became Ungern's political advisor and chief of intelligence. Little is known of his service at the latter post, which adds to Ossendowski's legend as a mysterious person. In late 1920, he was sent with a diplomatic mission to Japan and then the US, never to return to Mongolia. Some writers believe that Ossendowski was one of the people who hid the semimythical treasures of the Bloody Baron.
After his arrival in New York City, Ossendowski started to work for the Polish diplomatic service and possibly as a spy. At the same time, in late 1921 he published his first book in English: Beasts, Men and Gods. The description of his travels during the Russian Civil War and the campaigns led by the Bloody Baron became a striking success and a bestseller. In 1923, it was translated into Polish and then into several other languages.
Back to Poland
In 1922, Ossendowski returned to Poland and settled in Warsaw. Immediately upon his return, he started giving lectures at the Wolna Wszechnica Polska, Higher War School and School of Political Sciences at the Warsaw University. At the same time, he remained an advisor to the Polish government and an expert sovietologist.
He continued to travel to different parts of the world, and after each journey he published a book or two. In the interwar period, he was considered the creator of a distinct genre called the traveling novel. With over 70 books published in Poland and translated almost 150 times into 20 other languages, Ossendowski was also the second most popular Polish author abroad, after Henryk Sienkiewicz. He repeated the success of his Beasts, Men and Gods with a book on Lenin in which he openly criticized Soviet communist methods and policies as well as the double face of the communist leaders. In Poland, three of his books were being filmed at the moment World War II started.
World War II
After the Polish Defensive War of 1939 and the outbreak of World War II, Ossendowski remained in Warsaw, where he lived at 27 Grójecka Street. In 1942 he converted to Catholicism (previously being a Lutheran), and the following year, he joined the ranks of the underground National Party. He worked in the structures of the Polish Secret State and cooperated with the Government Delegate's Office in preparation of the underground education in Poland during World War II and postwar learning programmes.
After the Warsaw Uprising, Ossendowski, now seriously ill, moved to the village of Żółwin, near the Warsaw suburb of Milanówek, where he died on 3 January 1945. He was buried the following day in the local cemetery in Milanówek.
Two weeks after Ossendowski's death, on 18 January, the area was seized by the Red Army. It turned out that Ossendowski was being sought by the NKVD, and was being considered an enemy of the people for his book on Lenin and the Soviet system, which was considered an act of anti-Soviet agitation. The Soviet agents exhumed his body to confirm his identity and that he was really dead.
After the war, the new communist Soviet-led authorities of Poland issued a ban on all books by Ossendowski. Many of his books were confiscated from the libraries and burnt. It was not until 1989 that his books were again published openly in Poland.
The relative obscurity of much of Ossendowski's output means that many books have been published twice under different names or with no date of publication. The following list is an approximate and incomplete bibliography only.
- "Chmura nad Gangesem: A Cloud Over the Ganges"
- "Noc" (Night)
- "V ludskoi pyli" (In Human Dust)
- Beasts, Men and Gods – 1922 
- Black Magic of Mongolia – 1922 
- "With Baron Ungern in Urga" – 1922 
- Man and Mystery in Asia – 1923
- From President to Prison – 1925
- The Shadow of the Gloomy East: A Moral History of the Russian People – 1925
- The Fire of the Desert Folk: The Account of a Journey Through Morocco – 1926
- The Breath of The Desert: Oasis and Simoon: The Account of a Journey Through Algeria and Tunisia – 1927
- Slaves of the Sun: Travels in West Africa – 1928
- Life Story of a Little Monkey: The Diary of the Chimpanzee Ket – 1930
- Lenin: God of the Godless – 1931
- Roman von Ungern-Sternberg
- Vladimir Lenin
- Polish-Mongolian literary relations
- Tiziano Terzani
- Sławomir Rawicz
- Ossendowski, Ferdinand (1922). Beasts, Men and Gods. New York: E. P. Dutton & Company.
- Blurb of Ossendowski, Ferdinand (1922) Beasts, Men and Gods. New York: E. P. Dutton & Company. Page 269 of this book only says "Incarnated God of War." Kangchendzönga is a mountain with five peaks in Sikkim and Nepal, and said to be home to a mountain deity, called Dzö-nga. See Anna Belikci Denjongpa, Kangchendzönga: Secular and Buddhist perceptions of the mountain deity of Sikkim among the Lhopos.
- Ferdynand Antoni Ossendowski (1922). Beasts, Men and Gods. E. P. Dutton.
- Ferdinand Antoni Ossendowski (2014-05-19T00:00:00+02:00). Bestie, Uomini, Dei: Il mistero del Re del Mondo. Edizioni Mediterranee. ISBN 978-88-272-2550-9. Check date values in:
- East and West Association (U.S.). (1922). Asia and the Americas. pp. 556–.
- East and West Association (U.S.). (1922). Asia and the Americas. pp. 614–.