Feudalism in Pakistan
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The Feudalism in contemporary Pakistan (Urdu: زمینداری نظام zamīndāri nizam) usually refers to the power and influence of large landowning families, particularly through very large estates and in more remote areas. The adjective "feudal" in the context of Pakistan has been used to mean "a relatively small group of politically active and powerful landowners". "Feudal attitude" refers to "a combination of arrogance and entitlement". According to the Pakistan Institute of Labor Education and Research (PILER), five per cent of agricultural households in Pakistan own nearly two thirds of Pakistan’s farmland. 
Large joint families in Pakistan may possess hundreds or even "thousands of acres" of land, while making little or no direct contribution to agricultural production, which is handled by "peasants or tenants who live at subsistence level". Landlord power may be based on control over local people through debt bondage passed down "generation after generation", and power over the "distribution of water, fertilisers, tractor permits and agricultural credit", which in turn gives them influence over the "revenue, police and judicial administration" of local government. In recent times, particularly "harsh" feudalism has existed in "rural Sind", Baluchistan, "some parts of Southern Punjab". Feudal families influence has extended to national affairs through the government bureaucracy, the Armed Forces and the Pakistani political class. Pakistan's "major political parties" have been called "feudal-oriented", and as of 2007, "more than two-thirds of the National Assembly" (Lower House) and most of the key executive posts in the provinces were held by "feudals", according to scholar Sharif Shuja.
Some prominent landed families in Pakistan consist of the Rajputs (such as the Bhuttos and the Rana Zamindars). Malik and Others include the Jats, Nawabs, Khans, Nawabzadas, Mansabdars, Arbabs, Makhdooms, and the Sardars. Explanations for the power of "feudal" landowning families that has waned in other post-colonial societies such as India and Japan include lack of land reform in Pakistan.
Criticism and analysis
Critics of feudalism have complained of a "culture of feudal impunity", where local police will refuse to pursue charges against an influential landowning family even when murder or mayhem have been committed; of abuse of power by some landlords who may place enemies in "private prisons" and "enslave" local people through debt bondage; the harming of "progress and prosperity" by feudals who discourage the education of their "subjects" for fear it will weaken feudal power; the giving of "space" to extremists (such as the Tehrik-i-Taliban Pakistan) who peasants turn to in the search for deliverance from the cruelty of feudal lords; and an agriculture sector made stagnant by absentee landlordism.
Other have complained that Pakistan has developed a "fixation" on feudalism (Michael Kugelman); that it has become a scapegoat for Pakistan's problems, frequently denounced but not seriously studied (Eqbal Ahmed); a "favorite boogie of the urban educated elites"; or that it does not exist because South Asia never developed large concentrations of land ownership or a feudal class, and what is called feudal in Pakistan is merely a "rural gentry", who are "junior partners" to those who actually hold power (Haider Nizamai). “Feudalism serves as the whipping boy of Pakistan’s intelligentsia. Yet, to my knowledge not one serious study exists on the nature and extent of feudal power in Pakistan, and none to my knowledge on the hegemony which feudal culture enjoys in this country.”
Despite its political influence, feudalism has become so unpopular in public expression and the media that "feudal lords" are denounced even by some from "feudal" families (such as Shehbaz Sharif).
In media portrayals, the very popular 1975 Pakistan Television (PTV) series Waris centered around a feudal lord (Chaudhry Hashmat) who rules his fiefdom, "with an iron grip". The Satyajit Ray film Jalsaghar (‘The Music Room’) featured a nouveau-riche merchant tries to mimic some aspects of the lifestyle of an indebted landlord.
In Mughal Empire
 "It was not Akbar but the British colonizers who left us this parasitical curse". When the British first set foot on the South Asia, the Mughals were in rule over most part of the region. As a part of their revenue administration was the mansabdari system through which they regulated control over the land revenue of the country. This system, introduced by Mughal Emperor Akbar, remained in place from the late 16th Century (dates vary between 1575 and 1595) till the fall of the Mughal Empire.A Brief History of British Land Acquisition in India
1757 – Battle of Plassey, Company Rule in India effectively established
1764 – Battle of Buxar, defeat of Mughal Emperor Shah Alam II forces him to grant diwani (revenue collection) rights of Bengal and Bihar to the British
1793 – Cornwallis Code, Permanent Settlement Act introduced
1858 – British Raj Begins
1887 – Punjab Tenancy Act 1887
1901 – Land Alienation Act
As the chronology above shows, the acquisition of land by the British was a gradual process, dictated by their military conquests over the South Asia. This acquisition of lands – and its pattern – determined the method of revenue collection that the colonial power opted for, beginning with the diwani, the first time the British gained the right to collect revenue from local land. In due time, with the introduction of the British Raj, they would stamp their legal authority over the South Asia by introducing a number of reforms that would systematically create a new breed of intermediaries in the revenue system.
Under colonial rule
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Difference from Modern Feudalism
Often criticized for being the root of our modern feudal system, the mansabdari system was in fact different in many essential ways. First and foremost, the system granted ownership on a non-hereditary transferable basis. The officials, mansabdars, who were granted the job of overseeing of the land, never owned their mansabs but were only granted a share of its earnings as a reward for their work. Thus, since they never owned the land, they did not have the right to pass it on to their offspring, either. This non-ownership of land is the essential difference between modern feudalism and the Mughal mansabdari system.
Mansabdars turn into Petty Chiefs
However, after the fall of the Mughal Empire, these mansabdars, turned into de facto hereditary landlords and petty chiefs of their mansabs. With the Mughal ruler gone, there was no one to stop them from doing so. But, sadly for them, soon enough, a new force was to gain control of their land – the British.
In independent Pakistan
Almost half of Pakistan's Gross Domestic Product and the bulk of its export earnings are derived from the agricultural sector, which is controlled by a few thousand feudal families. With this concentration of economic power, they also have considerable political power.
The leadership of the Pakistan Muslim League, the political party that established Pakistan in 1947, was dominated primarily by feudal landowners such as the Rana Zamindars, Jats, Rajas, Mahers, Chaudries, Khans, Jagirdars, Nawabs, Nawabzadas and Sardars. The sole exception was the Jinnahs.
Through the '50s and the '60s the feudal families retained control over national affairs through the bureaucracy and military. Later on in 1971, they assumed direct power (Ali Bhutto being of a very large landowning family) and retained it until the military regained power.
As of 2009, the Prime Minister, Yousuf Raza Gilani, was a major landowner from South Punjab (Multan) and from long-standing political family. The President (Zardari) was a major landowner from Sindh.
Thus, large landowners have dominated Pakistan's politics since the country's inception.
- The State of Bonded Labor in Pakistan
- Indian feudalism
- Politics of Pakistan
- Agriculture in Pakistan#Land distribution and land reform
- Islamic economics in Pakistan#Land reform and Islamisation
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5 per cent of agricultural households own nearly two thirds of Pakistan’s farmland ... Pakistanis have a fixation with feudalism. Civil society and politicians skewer it with a vengeance, and even those with presumed feudal qualifications issue denunciations (Shahbaz Sharif recently declared that “feudal lords have ruined” the country). Such vitriol may lead some to hide their feudal bonafides. A long-time South Asia-based foreign correspondent once quipped that when Pakistanis insist they aren’t feudals, then they must be feudals.
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