First Zionist Congress
First Zionist Congress (Hebrew: הקונגרס הציוני הראשון) was the inaugural congress of the Zionist Organization (ZO) (to become the World Zionist Organization (WZO) in 1960) held in Basel (Basle), Switzerland, from August 29 to August 31, 1897. 208 delegates and 26 press correspondents attended the event. It was convened and chaired by Theodor Herzl, the founder of the modern Zionism movement. The Congress formulated a Zionist platform, known as the Basel program, and founded the Zionist Organization. It also adopted the Hatikvah as its anthem (already the anthem of Hovevei Zion and later to become the national anthem of the State of Israel).
The first Zionist Congress was convened by Theodor Herzl as a symbolic parliament for the small minority of Jewry in agreement with the implementation of Zionist goals. While Jewish majority opposition to Zionism would continue until after revelation of the Holocaust in World War II, some proponents point to several directions and streams of this early Jewish opposition. "Alongside the dynamic development of the Zionist movement, which generated waves of enthusiasm throughout the Jewish public, sharp criticism began to appear about Zionism, claiming that Zionism could not hope to resolve the Jewish problem and would only serve to harm the status of Jewish laborers and sabotage its own recognition as an independent class." As a result of the vocal opposition by both the Orthodox and Reform community leadership, the Congress, which was originally planned in Munich, Germany, was transferred to Basel by Herzl. The Congress took place in the concert hall of the Stadtcasino Basel on August 29, 1897. Proceedings were conducted in German.
Herzl acted as chairperson of the Congress, which was attended by some 200 participants from seventeen countries, 69 of whom were delegates from various Zionist societies, and the remainder were individual invitees. Seventeen women attended the Congress, some of them in their own capacity, others accompanying representatives. While women participated in the First Zionist Congress, they did not have voting rights; they were accorded full membership rights at the Second Zionist Congress, the following year.
Following a festive opening in which the representatives arrived in formal dress, tails and white tie, the Congress moved to the agenda. The principal items on the agenda were the presentation of Herzl's plans, the establishment of the Zionist Organization and the declaration of Zionism's goals-the Basel program.
According to the 200-page Official Protocol, the three-day conference included the following events:
Day 1: Sunday 29 August
- Karpel Lippe, Jassy delegate, opening speech
- Theodor Herzl, speech
- Max Nordau, Paris delegate, speech
- Abraham Salz, speech
- Jacob de Haas, speech
- Jacques Bahar, speech
- Samuel Pineles, Galata delegate, speech
- Alexander Mintz, Vienna delegate, speech
- Mayer Ebner, speech
- Dr. Rudolf Schauer, Bingen am Rhein delegate, speech
- Professor Gregor Belkovsky, Sofia delegate, speech
- János Rónai, Blaj delegate, speech
- Adam Rosenberg, New York delegate, speech
- Nathan Birnbaum, Vienna delegate, speech
- David Farbstein, Zurich delegate, speech
Day 2: Monday 30 August
- The President, and moderated discussion
- Dr. Max Bodenheimer, Cologne delegate, speech
- Group discussion
- Jacob Bernstein-Kohan, speech
- M. Moses, speech
Day 3: Tuesday 31 August
First Zionist Executive
- Vienna (5): Theodor Herzl, Moses Schnirer, Oser Kokesch, Johann Kremenezky and Alexander Mintz (the latter in place of Nathan Birmbaum)
- Austria (other than Galicia and Bukovina) (1): Dr. Sigmund Kornfeld
- Galicia (2): Abraham Salz, Abraham Adolf Korkis
- Bukovina (1): Mayer Ebner
- Russia (4): Rabbi Samuel Mohilever, Prof. Max E. Mandelstamm, Jacob Bernstein-Kohan, Isidor Jasinowski
- France (2): Bernard Lazare, Jacques Bahar
- Romania (2): Karl Lippe, Samuel Pineles
- Bulgaria and Servia (1): Prof. Gregor Belkovsky
- Germany (2): Rabbi Isaac Rülf, Max Bodenheimer
On the second day of its deliberations (August 30), the version submitted to the Congress by a committee under the chair of Max Nordau, it was stated: "Zionism seeks to establish a home for the Jewish people in Palestine secured under public law." This gave clear expression to Herzl's political Zionist vision, in contrast with the settlement orientated activities of the more loosely organized Hovevei Zion. To meet halfway the request of numerous delegates, the most prominent of whom was Leo Motzkin, who sought the inclusion of the phrase "by international law," a compromise formula proposed by Herzl was eventually adopted.
Zionism aims at establishing for the Jewish people a publicly and legally assured home in Palestine. For the attainment of this purpose, the Congress considers the following means serviceable:
1. The promotion of the settlement of Jewish agriculturists, artisans, and tradesmen in Palestine.
2. The federation of all Jews into local or general groups, according to the laws of the various countries.
3. The strengthening of the Jewish feeling and consciousness.
4. Preparatory steps for the attainment of those governmental grants which are necessary to the achievement of the Zionist purpose.— Formula adopted by the First Zionist Congress
The First Zionist Congress is credited for the following achievements:
- The formulation of the Zionist platform, (the Basel program, above)
- The foundation of the Zionist Organization
- The adoption of Hatikvah as its anthem
- The absorption of most of the previous Hovevei Zion societies
- The suggestion for the establishment of a people's bank, and
- The election of Herzl as President of the Zionist Organization and Max Nordau one of three Vice-Presidents.
Were I to sum up the Basel Congress in a word - which I shall guard against pronouncing publicly - it would be this: At Basel I founded the Jewish State. If I said this out loud today l would be greeted by universal laughter. In five years perhaps, and certainly in fifty years, everyone will perceive it.— Theodor Herzl (1897)
Subsequent congresses founded various institutions for the promotion of this program, notably a people's bank known as the Jewish Colonial Trust, which was the financial instrument of political Zionism. Its establishment was suggested at the First Zionist Congress in 1897; the first definite steps toward its institution were taken at the Second Zionist Congress in Cologne, Germany in May, 1898. For the Fifth Zionist Congress, the Jewish National Fund was founded for the purchase of land in the Land of Israel and later the Zionist Commission was founded with subsidiary societies for the study and improvement of the social and economic condition of the Jews within the Land of Israel.
The Zionist Commission was an informal group established by Chaim Weizmann. It carried out initial surveys of Palestine and aided the repatriation of Jews sent into exile by the Ottoman Turks during World War I. It expanded the ZO's Palestine office, which was established in 1907, into small departments for agriculture, settlement, education, land, finance, immigration, and statistics. In 1921, the commission became the Palestine Zionist Executive, which acted as the Jewish Agency, to advise the British mandate authorities on the development of the country in matters of Jewish interest.
The Zionist Congress met every year between 1897 and 1901, then except for war years, every second year (1903–1913, 1921–1939). In 1942, an "Extraordinary Zionist Conference" was held and announced a fundamental departure from traditional Zionist policy with its demand "that Palestine be established as a Jewish Commonwealth." It became the official Zionist stand on the ultimate aim of the movement. Since the Second World War, meetings have been held approximately every four years and since the creation of the State of Israel, the Congress has been held in Jerusalem.
Max Bodenheimer's (top left) and Herzl's (top right) 1897 drafts of the Zionist flag, compared to the final version used at the congress
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- Types of Zionism
- World Zionist Congress
- Zionist Organization, renamed World Zionist Organization in 1960
- Epstein, Lawrence Jeffrey (1989), A Treasury of Jewish Anecdotes, Jason Aronson, pp. 98–, ISBN 978-0-87668-890-8
- Jewish Virtual Library: The First Zionist Congress and the Basel Program
- Nili Kadary, Herzl and the Zionist Movement: From Basle to Uganda - Background Text, JAFI, 2002
- Michael J. Cohen (14 April 1989). The Origins and Evolution of the Arab-Zionist Conflict. University of California Press. p. 36. ISBN 978-0-520-90914-4.
- Gerhard Falk (2006). The Restoration of Israel: Christian Zionism in Religion, Literature, and Politics. Peter Lang. pp. 170–. ISBN 978-0-8204-8862-2.
- Stephen Eric Bronner (2003). A Rumor about the Jews: Antisemitism, Conspiracy, and the Protocols of Zion. OUP USA. pp. 71–. ISBN 978-0-19-516956-0.
- Heiko Haumann (1997). The first Zionist Congress in 1897: causes, significance, topicality. Karger. pp. 336–. ISBN 9783805565448.
- Nahum Goldmann, The Jewish Paradox, translated by Steven Cox (London: Weidenfeld and Nicolson, 1978), p. 77. "When Zionism first appeared on the world scene most Jews opposed it and scoffed at it. Herzl was only supported by a small minority."
- Edward C. Corrigan, Jewish Criticism of Zionism Archived 2010-07-06 at the Wayback Machine, Middle East Policy Council, Journal, Winter 1990-91, Number 35. "Prior to World War II the majority of Jews were non-Zionist, and a large number were openly hostile to Zionism. ...It was not until the full horror of the Holocaust was realized that the great bulk of the Jewish community came to support Zionism."
- JAFI summarizes objections as follows:
- 1.Part of ultra-orthodox Jewry, who viewed Zionism as heresy against the principles of the Jewish religion;
- 2. A section of the Jewish intelligentsia, who considered Herzl to be a false Messiah, and his movement - a danger to the Emancipation for which they were striving;
- 3. Well-established, wealthy Jews, who feared for the fate of their businesses and capital should society's attitude to the Jews in general deteriorate.
- 4. The social-democratic movement in general, and the "Bund" - the Jewish Labor Movement - in particular. The latter claimed that Zionism could not hope to resolve the Jewish problem and would only serve to harm the status of Jewish laborers and sabotage its own recognition as an independent class.
- The Dream of Zion: The Story of the First Zionist Congress, Lawrence J. Epstein
- Barbour, Nevill Nisi Dominus - A Survey of the Palestine Controversy. First published 1946. The Institute for Palestine Studies, Beirut 1969. Reprint series No. 3. p.48
- Tuly Weisz, Unto The Nations: Herzl’s Christian Guests at The First Zionist Congress , The Jerusalem Post
- Jubilee Publication 1947, p. 66.
- Sokolow, Nahum (1919). History of Zionism 1600-1918: Volume I. Longmans Green & Co. p. 269. ISBN 978-1-4212-2861-7.
- Jubilee Publication 1947, p. 79.
- Jubilee Publication 1947, p. 80.
- Barbour, Nevill Nisi Dominus - A Survey of the Palestine Controversy. First published 1946. The Institute for Palestine Studies, Beirut 1969. Reprint series No. 3. p.47 footnote
- This second part of the sentence, with the reference to the 50 years, can be found at Jewish Agency for Israel, Jewish Zionist Education > Compelling Content > Israel and Zionism > The First 120 Years > Chapter Two: The Seven Years of Herzl
- Jewish Encyclopedia: Jewish Colonial Trust, The (Jüdische Colonialbank)
- Caplan, Neil. Palestine Jewry and the Arab Question, 1917 - 1925. London and Totowa, NJ: F. Cass, 1978.
- American Jewish Year Book Vol. 45 (1943-1944) Pro-Palestine and Zionist Activities, pp 206-214
- Michael Oren, Power, Faith and Fantasy, Decision at Biltmore, pp 442-445
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- Jubilee Publication (1947). The Jubilee of the first Zionist Congress, 1897-1947. Jerusalem: Executive of the Zionist Organisation. pp. 108 pages, 2 leaves of platesPublished simultaneously in Hebrew, French, Spanish and YiddishCS1 maint: postscript (link)
- The Jewish Encyclopedia: Basel Program