Fisher River Cree Nation
|Fisher River Cree Nation
|• Type||First Nations Council|
|• Chief||David Crate|
|• Councillors||Shirley Cochrane,
Carl Cochrane, Darrell Thaddeus, Vince Crate,
|Time zone||GMT ([[UTCUTC−6]])|
|• Summer (DST)||DST (UTC)|
|Postal code span||R0C 1S0|
|Box 367, Koostatak, MB, R0C 1S0|
Fisher River (Ochekwi-Sipi) is a Cree First Nations reserve located approximately 193 km north of Manitoba's capital city, Winnipeg. The Fisher River Cree Nation is composed of two reserves; Fisher River 44 and Fisher River 44A. The reserve population is 1709, the off reserve population is 1389 for a total of 3098 band members. Fisher River is 15,614 acres (6,319 hectares).
Fisher River is named after the fisher, a North American mammal which belongs to the same family as weasels and skunks.
The Chief of Fisher River is David Crate.
The Fisher River Cree Nation were among the hundreds of Cree who began trading at Norway House—the administrative centre for Rupert’s Land—the watershed stretching from Hudson Bay to the eastern slopes of the Rocky Mountains and trading hub of Hudson's Bay Company. Furs from Great Slave Lake were traded at Norway House for goods such as metal and cloth from England. By 1875 there were 800 Cree people—mainly from the Hayes and Nelson River systems—living at the Norway House settlement with hundreds employed by the HBC. By the 1870s the natural resources area around Norway House had been depleted and the Hudson's Bay Company scaled back its operations. In 1869 the Government of Canada took over the vast area controlled by the HBC.
From York boats to steamboats
In the 1870s when the Hudson's Bay Company replaced York boats with steamboat transportation on Lake Winnipeg the 200 Cree who operated the York boats in the inland waterways for the HBC lost their jobs.
In 1840 the Methodists established the Rossville mission—the first Methodist mission station West of Lake Superior in British North America—and by 1875 most Christian Crees lived near the Rossville mission. It was established in 1810 on the eastern channel of the Nelson River just below the northern outlet of Lake Winnipeg.' Six years later, it had grown into a village, consisting of about thirty houses and a church. In the 1870s As the economic situation deteriorated for the Rossville Cree, local missionaries encouraged them to locate further inland on lands more favourable for agriculture and other traditional activities. HBC Chief Factor Roderick Ross reported to James A. Graham that during the 1870s the village of Rossville was in a chronic state of starvation and needed assistance from the HBC Post. This situation was relieved only when its "surplus population" of 180 Cree moved to Fisher River in 1877 and 1888.:220 The HBC earned $1000 in revenue by assisting with the move.:222
In 1874, representatives of the Christian Indians of Rossville, led by Chief David Rundle, wrote the federal government requesting support to move to their southernmost hunting region around Grassy Narrows and the present day White Mud River.
"In 1874, Chief David Rundle and a group of Rossville maskekomowak wrote to Lieutenant-Governor Alexander Morris stating their intention to and requesting assistance to relocate further south to Grassy Narrows/White Mud River region on the western shore of Lake Winnipeg. They had family there already, and the land and fisheries were good.":14
In the summer of 1875 they were denied because the land was being reserved for an Icelandic settlement. The government instead offered them land at the mouth of the Fisher River. Unlike other Treaty No.5 Band who received 160 acres per family, Fisher River only received 100 acres per family.":14
In 1875, the Government of Canada had granted a 57.9 kilometres (36.0 mi) strip of land along the western shore of Lake Winnipeg between Boundary Creek and White Mud River inclusive of Hecla Island to Icelandic immigrants who established a settlement in what is now Gimli in the fall of 1875. A severe smallpox epidemic erupted in 1876 originating from the second wave of hundreds of Icelandic settlers resulting in hundreds of deaths as it quickly spread to the indigenous First Nation population including the nearby Sandy Bar Band first nation community at Riverton. The newly formed Council of Keewatin imposed severe restrictions on the fur trade with furs and trading posts burnt to prevent the spread of smallpox and no possibility of compensation. The epidemic and quarantine postponed the move until the summer of 1877 when 43 families—representing 200 people made the 200 mile journey south to the present day Fisher River Reserve.
"Treaty No.5 was negotiated at Norway House on September 24, 1875 by Chief David Rundle and Councillors James Cochrane, Harry Constatag (Koostatak) and Charles Pisequinip on behalf of the Norway House Band. Charles Pisequinip remained in Norway House when the rest relocated to Fisher River." Then-Lieutenant Governor Alexander Morris represented the Queen in signing Treaty 5 with the Saulteaux and Swampy Cree non-treaty band governments and peoples around Lake Winnipeg in the District of Keewatin.:148[D] The Christian Indians of Rossville under Davis Rundle were granted the land on the present reserve at Fisher River.
Upon arrival on the reserve lands "the people built homes and divided up the land to be used for farming...In addition to farming, the people took part in the seasonal labour provided by the fishing and lumber industries.2 Throughout the 1880s many more families from northern Manitoba joined the original settlers.3 In 1908, the band signed the adhesions to Treaty Number Five which brought more people into the band."
Fisher River Cree Nation cultural activities used to include family oriented activities such as dancing, square dances, jigging, fiddling, sports events, and movie nights.
Historically on Treaty days each person would receive five dollars as well as food supplies from the federal government. Families would gather by the Fisher River and camp in large canvas trappers’ tents. Treaty day activities included sports competitions and games, trade booths, and dances. "Treaty days were the most anticipated recreational event of the year. When families came together to share and celebrate it created a strong community atmosphere."
Fisher River holds an annual Ada Wilson "Grey Cloud Woman" Memorial Pow Wow in August "with dancers from across North America in a large arbour beautifully constructed from logs. The pow wow was renamed in 2006 to honour Ada Wilson, a well respected community member."
- Verna Kirkness CM OM (born 1935 Fisher River Cree Nation, is a Cree scholar, pioneer and lifelong proponent of indigenous language.
- "Chief and Council", Fisher River Cree Nation, nd, retrieved July 14, 2016
- Russell, Frances (2004). Mistehay Sakahegan, the Great Lake (2 ed.). Heartland. p. 88. ISBN 978-1-896150-08-6.
- Wheeler, Winona (December 9, 2008), The Fur Trade, Treaty No. 5 and the Fisher River First Nation (92.927.G1030), retrieved July 14, 2016
- Carlos, Ann M.; Lewis, Frank D. (September 1993). "Indians, the Beaver, and the Bay: The Economics of Depletion in the Lands of Hudson's Bay Company, 1700–1763". Journal of Economic History. Economic History Association. 53 (3): 465–495. doi:10.1017/s0022050700013450. JSTOR 2122402.
- "In Pursuit of Adventure: The Fur Trade in Canada and the NWC", McGill University Digital Library, nd, retrieved July 15, 2016
- "Fisher River history", Fisher River Cree Nation, nd, retrieved July 14, 2016
- Judd, Carol (November 1980). "Native labour and social stratification in Hudson's Bay Company's Northern Department, 1770–1870". Canadian Review of Sociology and Anthropology. 17 (4): 305–314. doi:10.1111/j.1755-618X.1980.tb00707.x. (Subscription required (. ))
- "Norway House District Report: Roderick Ross to James A. Graham", Hudson’s Bay Company Archives (B.154/e/13), 1875
- "Roderick Ross to James A. Graham: Norway House District Report", PAM Hudson’s Bay Company Archives (HBCA) (B.154/e/11), 1874
- Tough, Frank (1997). As Their Natural Resources Fail: Native Peoples and the Economic History of Northern Manitoba, 1870-1930 (Digitized online by Google books). UBC Press. p. 392. ISBN 978-0-7748-0571-1. Retrieved July 14, 2016.
- "Gimli History". Town of Gimli. Retrieved 2008-10-09.
- Sommerville, S. J. (2002–2009). "MHS Transactions: Early Icelandic Settlement in Canada". Early Icelandic Settlement in Canada. Manitoba Historical Society MHS Transactions Series 3, 1944–45 season. Retrieved 2009-01-06.
- "The Atlas of Canada – Territorial Evolution, 1876". Natural Resources Canada. Government of Canada. 2004-01-28. Retrieved 2008-12-27.
- "The Small-Pox". Vol III No. 121. Manitoba Daily Free Press. November 25, 1876. p. 3.
- "Unit 3 Aboriginal History on Hecla Island" (PDF). Heclas Island School Teacher's Guide.
- "The Quarantine". Vol V No. 32 Whole No. 240. Manitoba Free Press. June 30, 1877. p. 3.
- Alexander Morris (1880), "The Treaties of Canada with the Indians", Belfords, Clarke & Co., Toronto
- "Treaty 5", INAC
- "Treaty 5 between her Majesty the Queen and the Saulteaux and Swampy Cree Tribes of Indians at Beren's River and Norway House with Adhesions" (pdf). Cat. No. R33-0557IAND Publication No. QS-0573-OOO-EE-A- T. The Queen's Printer. 1969. Retrieved 2008-12-28.
- "Culture", Fisher River Cree Nation, nd, retrieved July 14, 2016
- Settee, Priscilla (April 2007). Pimatisiwin: Indigenous knowledge systems: our time has come (PDF). Department of Interdisciplinary Studies, University of Saskatchewan (PhD dissertation). Saskatoon, Saskatchewan. p. 288. Retrieved July 14, 2016.
- Fish, Daniel (January 14, 2014), A Personal History of Indigenous Education: Verna Kirkness’s Creating Space, Toronto Review of Books, retrieved July 13, 2016
- Kirkness, Verna J. (October 2013). Creating Space: My Life and Work in Indigenous Education. University of Manitoba Press. p. 208. ISBN 978-0-88755-743-9.