Fo Guang Shan
The Fo Guang Shan emblem
|Order||Mahayana, Humanistic Buddhism|
|Location||Dashu District, Kaohsiung, Taiwan|
|Coordinates||22° 44' 50.72 N 120° 26' 46.27 E|
|Public access||Public transport|
Fo Guang Shan (Chinese: 佛光山; pinyin: Fóguāngshān; Pe̍h-ōe-jī: Hu̍t-kong-san; literally: "Buddha's Light Mountain") is an international Chinese Buddhist monastic order and new religious movement based in Taiwan. The headquarters of Fo Guang Shan, located in Dashu District, Kaohsiung, is the largest Buddhist monastery in Taiwan. The organization is also one of the largest charity organizations in Taiwan. The organization's counterpart for laypeople is known as the Buddha's Light International Association.
Founded in 1967 by Hsing Yun, the order promotes Humanistic Buddhism and is known for its efforts in the modernization of Chinese Buddhism. The order is famous for its use of technology and its temples are often furnished with the latest equipment. Hsing Yun's stated position for Fo Guang Shan is that it is an "amalgam of all Eight Schools of Chinese Buddhism" (八宗兼弘). In Taiwan, Hsing Yun is popularly referred to as one of the "Four Heavenly Kings" and Fo Guang Shan is considered one of the "Four Great Mountains" or four major Buddhist organizations of Taiwanese Buddhism, along with Dharma Drum Mountain, Tzu Chi, and Chung Tai Shan.
- 1 History
- 2 Activities
- 3 Dharma propagation
- 4 Objectives
- 5 Mottos
- 6 Abbots and directors
- 7 See Also
- 8 References
- 9 Bibliography
- 10 External links
Fo Guang Shan embarked on many construction projects, including university buildings, shrines, and a cemetery. In 1975, Fo Guang Shan's 36-metre tall statue of Amitabha Buddha was consecrated. In 1981, 15 years after its establishment, the Great Hero Hall was built. During these times, many other Fo Guang Shan temples outside the order's mother monastery were also built.
In May 1997, Hsing Yun announced that he would close the mountain gate of Fo Guang Shan to the general public. His reason in closing the monastery was to give monastics the cloistered atmosphere they need for their Buddhist practice. In practice, many Chinese monasteries have also closed their mountain gates to give a cloistered atmosphere to the temple residents.
At the end of 2000, President Chen Shui-bian of the Republic of China and government officials from Kaohsiung visited Fo Guang Shan bringing with them the wish from their constituents that Fo Guang Shan reopen its mountain gate.
After due consideration, Fo Guang Shan decided to reopen the monastery to some extent, thereby providing the public a place to practice Pure Land Buddhism. On top of its headquarters being the largest monastery in Taiwan, it has a network of over 300 branches throughout Taiwan.
Fo Guang Shan entered mainland China in the early 21st century, focusing more on charity and Chinese cultural revival rather than Buddhist propagation in order to avoid conflict with the Chinese Communist Party, which opposes religion. Fo Guang Shan's presence in China increased under the premiership of General Secretary Xi Jingping after he started a program to revive traditional Chinese faiths. As of 2017, the order had over 1,000 monks and over 1 million followers world wide, with branches in fifty countries.
Fo Guang Shan Buddha Museum
Building plans for the Fo Guang Shan Buddha Museum (formerly called the Buddha Memorial Center) started with support from the Taiwanese government. The museum's Jade Buddha Shrine is purported to hold tooth relics of the historic Buddha. The site is situated immediately adjacent to the main monastery and covers more than 100 hectares. The complex faces east and is built along a central axial line. Beyond the Welcoming Hall are eight Chinese-styled pagodas on either side of the main avenue leading up to the Bodhi Square, about which are statues of the Buddha's main disciples and of the founders of the principal schools of Chinese Buddhism. The path leads onto the Memorial Hall, which holds several shrines including the Jade Buddha Shrine. Above the hall are four stupas that symbolize the Four Noble Truths. Standing behind but separate from it, there is an enormous seated metal Shakyamuni Buddha 108 meters high. The Center was opened at an international ceremony on 25 December 2011 and the first anniversary celebrated on Christmas Day 2012.
Temples and organizations have been established in 173 countries throughout the world, and now encompasses more than 3,500 monastics. The organisation emphasizes education and service, maintaining universities, Buddhist colleges, libraries, publishing houses, translation centres, Buddhist art galleries, teahouses, and mobile medical clinics. It has also established a children's room, retirement home, high school and television station.
Social and medical programs
The social and medical programs of Fo Guang Shan include a free medical clinic with mobile units that serve remote villages, an annual winter relief program organized to distribute warm clothing and food supplies to the needy, a children's and seniors' home, wildlife conservation areas to protect living creatures, and a cemetery for the care of the deceased. Fo Guang Shan's social work focuses primarily on helping the poor in remote areas.
The organization also runs orphanages, homes for the elderly, and drug rehabilitation programs in prisons. Fo Guang Shan has also been involved in some international relief efforts.
The educational programs of Fo Guang Shan include four Buddhist colleges, three regular colleges, and various community colleges. The Fo Guang University was established in 2000. It focuses mainly on the humanities and social sciences. The Chinese Buddhist research institute is subdivided into four separate departments; a women's and men's college, and an international and English Buddhist studies department. Tuition fees and lodging are provided by Fo Guang Shan, free of charge. Other prominent universities the order has established include Nanhua University in Taiwan and the University of the West in the United States.
The organisation also operates Pu-Men High School in Taipei, Jiun Tou Elementary and Junior High School, Humanities Primary and Junior High School, which provides regular curriculum for students. Fo Guang Shan also has nursery schools, kindergartens, and Sunday schools for children.
Religious Affairs Committee
In 1972, Hsing Yun established a nine-member council, known as the Fo Guang Shan Religious Affairs Committee. These nine members govern the monastery and the order. The members are elected prior to the resignation, death, or the ending of a term of an abbot. Once elected by members of Fo Guang Shan, the votes are openly counted. The nine members then nominate their next abbot. Eight members of the council are ordained monastics, and one is a layperson.
Unlike a traditional Mahayana Buddhist monastery, where the incumbent abbot usually selects his successor, Fo Guang Shan directly elects an abbot to head the Order and its temple branches worldwide.
The abbot of Fo Guang Shan is the overall head of the order, and all Fo Guang Shan temples, and is the chairperson of the Religious Affairs Committee, serving a term of six years, with one reappointment by popular vote and, under exceptional circumstances, a second reappointment by two thirds vote. The abbot is elected by all members of Fo Guang Shan through public vote. The abbot-elect then begins to use their "inner name", in place of his/her own dharma name, with the first character being Hsin ("心", xin, or heart). In fact, all monastics of Fo Guang Shan have such a name, and several Elders also use theirs publicly. At the beginning of the year, the abbot-elect is inaugurated as the new director of Fo Guang Shan through a dharma transmission ceremony, receiving the robe and bowl.
Hsing Yun is the only abbot to have served as such for more than two terms, and was not elected by the RAC. In the case of Venerable Hsin Ping (who was originally Venerable Zhizong), he was also not officially elected, as he was Hsing Yun's designated heir apparent. After Hsin Ping died, the vice director of Fo Guang Shan, Hsin Ting (originally Venerable Zhidu), was immediately elevated to serve the remaining years of Hsin Ping's term. Abbots have been elected according to FGS's constitution since then.
As with Hsing Yun, former abbots do not leave the order when they retire. They continue to make Dharma talks throughout the world and become head teachers of the order in their later years.
Dharma programs of Fo Guang Shan include lectures given in prisons and factories; programs on television and radio, large-scale public lectures in Taiwan and overseas, and the five precepts initiation given twice a year at the monastery.
All branches of Fo Guang Shan organize pilgrimages to bring devotees to the monastery from different parts of Taiwan and overseas. Once pilgrims arrive, they are free to make use of all of the different activities that are open to the general public.
In mainland China, the order focuses on cultural exchange rather than religion as a way to introduce Buddhist ideas, as preaching is illegal in China.
Fo Guang Shan's approach to Dharma propagation focuses on simplifying Buddhism in order to make it more appealing to the masses. The organization is known for utilizing modern marketing techniques and methods to preach such as the use of laser shows and multimedia displays. Fo Guang Shan temples have no entrance fee, and do not allow many of the practices commonly found in other Chinese temples, such as fortune-telling or the presence of sales vendors. Despite the popularity of the organization, Fo Guang Shan has received criticism for being "too focused on commercialism, expanding its membership base, and building large temples." (Schak and Hsiao)
- To propagate Buddhist teachings through cultural activities
- To foster talent through education
- To benefit society through charitable programs
- To purify human hearts and minds through Buddhist practice
May the Buddha's Light shine upon the ten directions. May the Dharma stream continuously flow towards the five great continents.
The Four Verses of Fo Guang Shan and BLIA
- May kindness, compassion, joy, and equanimity pervade all Dharma realms;
- May all beings benefit from our friendship and kindness;
- May our ethical practices of Ch'an and Pureland help us to realize patience and equality;
- May we undertake the Great Vows with humility and gratitude."
- Offer others confidence
- Offer others joy
- Offer others hope
- Offer others convenience
Abbots and directors
- Harding, John S.; Hori, Victor Sōgen; Soucy, Alexander (2010-03-29). Wild Geese: Buddhism in Canada. McGill-Queen's Press - MQUP. p. 283. ISBN 9780773591080.
- Johnson, Ian (2017-06-24). "Is a Buddhist Group Changing China? Or Is China Changing It?". The New York Times. ISSN 0362-4331. Retrieved 2017-06-25.
- "Come to Taiwan,Return with good memories". Info.taiwan.net.tw. Archived from the original on 27 February 2012. Retrieved 2012-02-15.
- Shuai, J. J.; Chen, H. C.; Chang, C. H. (2010-12-01). "Visualization of the Taiwaness Buddhism web based on social network analysis". 2010 International Computer Symposium (ICS2010): 187–191. doi:10.1109/COMPSYM.2010.5685523.
- Schak, David; Hsiao, Hsin-Huang Michael (2005-06-01). "Taiwan’s Socially Engaged Buddhist Groups". China Perspectives (59). ISSN 1996-4617.
- "佛光山佛陀紀念館". 佛光山佛陀紀念館. Retrieved 2017-09-06.
- Regional Interfaith report
- Lovelock, Yann, A Buddhist Christmas
- Juergensmeyer, Mark; Roof, Wade Clark (2012). Encyclopedia of Global Religion. SAGE. p. 406. ISBN 9780761927297.
- Johnson, Ian; Wu, Adam (2017-06-24). "A Buddhist Leader on China’s Spiritual Needs". The New York Times. ISSN 0362-4331. Retrieved 2017-06-25.
- "Fo Guang Shan Online Service".
- "FGS Singapore". Fo Guang Shan (Singapore) & Buddha's Light Association (Singapore). Retrieved 22 December 2014.
- "FGS Singapore". Retrieved 22 December 2014.
- Chandler, Stuart (2002). Globalizing Chinese Culture, Localizing Buddhist Teachings: the Internationalization of Foguangshan, Journal of Global Buddhism 3, 46-78
- Chandler, Stuart (2004). Establishing a Pure Land on Earth: The Foguang Buddhist Perspective on Modernization and Globalization. Honolulu: University of Hawaii Press