Folk horror

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Folk horror is a subgenre of horror film and horror fiction that uses elements of folklore to invoke fear and foreboding. Typical elements include a rural setting, isolation, and themes of superstition, folk religion, paganism, sacrifice and the dark aspects of nature.[1][2][3] Although related to supernatural horror film, folk horror usually focuses on the beliefs and actions of people rather than the supernatural, and often deals with naïve outsiders coming up against these.[1] The British films Blood on Satan's Claw (1971), The Wicker Man (1973) and Witchfinder General (1968) are regarded as pioneers of the genre, while the 2019 film Midsommar sparked renewed interest in folk horror.[1] Southeast Asian cinema also commonly features folk horror.

Background[edit]

The ruined Saint James Church in Bix Bottom, Oxfordshire was a setting for scenes in The Blood on Satan's Claw.

Literature[edit]

The cultural evolutionism of E. B. Tylor and James Frazer and the witch-cult hypothesis of Margaret Murray influenced a series of Victorian and Edwardian writers, who introduced ideas of pagan survivals in their fiction. In Hellebore magazine, Maria J. Pérez Cuervo cites Grant Allen's Pallinghurst Barrow (1892), John Buchan's Witch Wood (1927), and Eleanor Scott's Randall's Round (1929) as early examples of folk horror fiction. Cuervo argues that, following the popularity of pagan survival theories, weird fiction and supernatural fiction presented rural areas as "the domain of irrational forces that could only be appeased with certain rituals", often involving animal or human sacrifice.[4] Robin Redbreast (1970), produced three years before The Wicker Man, borrows heavily from The Golden Bough, and Frazer's text is quoted by one of the characters, Mr Fisher, as an authoritative source.[citation needed]

Shirley Jackson's The Lottery (1948) was described in The Irish Times as "arguably the most influential North American folk horror text".[1]

Origins of the term[edit]

The term folk horror was used in 1970 in the film magazine Kine Weekly by reviewer Rod Cooper describing the filming of The Devil's Touch; a film that would later be renamed The Blood on Satan's Claw.[5][6] The director of The Blood on Satan's Claw, Piers Haggard, adopted the phrase to describe his film in a 2004 retrospective interview for the magazine Fangoria. In the interview, Haggard notes how his film contrasted with the Gothic horror films popular in the previous decade:

I grew up on a farm and it's natural for me to use the countryside as symbols or as imagery. As this was a story about people subject to superstitions about living in the woods, the dark poetry of that appealed to me. I was trying to make a folk-horror film, I suppose. Not a campy one. I didn't really like the Hammer campy style, it wasn't for me really.[7]

The term was later popularised by writer and actor Mark Gatiss in his 2010 BBC documentary series A History of Horror (Episode 2, "Home Counties Horror") in which he cited three British-made films—The Blood on Satan's Claw (Piers Haggard, 1971), Witchfinder General (Michael Reeves, 1968), and The Wicker Man (Robin Hardy, 1973)—as genre-defining works.[8][9]

Film[edit]

Adam Scovell, writing for the British Film Institute, describes three films from the late 1960s and early 1970s as the "Unholy Trinity" of Folk Horror: the aforementioned Blood on Satan's Claw, Witchfinder General and The Wicker Man. He says they subvert expectations, having little in common except their nihilistic tone and countryside setting, noting their "emphasis on landscape which subsequently isolates its communities and individuals".[10] He suggests that the rise of the genre at this time was inspired by the 1960s counterculture and New Age movements.[11]

Matthew Sweet, in his Archive on 4 documentary Black Aquarius, observes that the late 1960s counterculture movement led to what he terms a "second great wave of pop occultism" which pervaded popular culture, with many film and television works containing elements of folkloric or occult rituals.[12]

Whereas the Unholy Trinity has a very distinctive British flavour, the subgenre, as Kier-La Janisse has argued, has culturally specific manifestations[vague] in American, Asian, Australian and European horror.[13] Examples of "folk horror" films from the United States include Crowhaven Farm (1970), The Dark Secret of Harvest Home (1978) and Children of the Corn (1984), an adaptation of Stephen King's 1976 short story.[1]

More recent films in the genre include The Witch (2015), Apostle (2018), Midsommar (2019), The Feast (2021), Lamb (2021) and Men (2022).[14]

A shrine to Mae Nak Phra Khanong in Bangkok, a ghost in Thai folklore that has inspired several Thai horror films.

Horror films from the Southeast Asia region have frequently drawn upon local folk beliefs, including those of Indonesian, Thai, Malay and Dayak cultures.[15][16] In a review of The Medium, which draws inspiration from Thai folklore, Kong Rithdee wrote in The Bangkok Post: "International critics will not hesitate to tag The Medium as the latest example of "folk horror"—think Robert Eggers' The Witch or Ari Aster's Midsommar. But Southeast Asian horror has always been folk horror. It's our default mode, our modus operandi, it's what audiences in this part of the world grew up with—think Nang Nak or Pontianak as classic examples, or more recently, Joko Anwar's Satan Slaves, Syamsul Yusof's Munafik and Emir Ezwan's Roh."[17] Indonesian horror films have featured local folklore for many decades, including Satan's Slave (1980) and Mystics in Bali (1981); in the 2010s, The Queen of Black Magic and Impetigore also attracted international attention.[15][16]

Adam Scovell, who has written extensively on the genre, cites an early example as the 1952 Finnish horror film The White Reindeer, in which a lonely bride is transformed into a vampiric reindeer, an idea derived from Finnish mythology and Sámi shamanism.[18]

Television[edit]

As well as cinema, rural paganism formed the basis of a number of British television plays of the 1970s; examples from the BBC's Play for Today strand include John Bowen's Robin Redbreast (1970) and A Photograph (1977), David Rudkin's Penda's Fen (1974), and Alan Garner's Red Shift (1978), along with entries in the 1972 Dead of Night anthology series, such as The Exorcism.[10][19] Adaptations of the antiquarian ghost stories of M. R. James, which derive their horror in cursed objects, medieval superstition, occult practices and witch trials, also provided a regular stream of folkloric horror; from Jacques Tourneur's Night of the Demon (1957), Jonathan Miller's Whistle and I'll Come to You (BBC, 1968) and Lawrence Gordon Clark's yearly A Ghost Story for Christmas strand for the BBC (1971-1978).[10] ITV, meanwhile, produced the Alan Garner adaptation The Owl Service (1969), Nigel Kneale's Beasts (1976) and the HTV drama Children of the Stones (1977), which share a theme of ancient folklore seeping into the modern world.[10]

Matthew Sweet observes that occult and pagan elements even appeared in children's programmes and 1970s episodes of Doctor Who.[12] Comedian Stewart Lee, in his retrospective of The Children of the Stones ("a tale of archaeology, occult ritual and Chopper bikes") identifies that series as part of a "collective Sixties comedown" which includes the genre works The Owl Service, Timeslip (1970), The Tomorrow People (1973), The Changes (1975) and Raven (1977).[20]

See also[edit]

References[edit]

  1. ^ a b c d e Murphy, Bernice M. (23 July 2019). "Beyond Midsommar: 'folk horror' in popular fiction". The Irish Times. Retrieved 12 November 2019.
  2. ^ Hurley, Andrew Michael (2019-10-28). "Devils and debauchery: why we love to be scared by folk horror". The Guardian. ISSN 0261-3077. Retrieved 2020-02-05.
  3. ^ McDonald, Keith; Johnson, Wayne (2021). Contemporary Gothic and Horror Film. Anthem Press. pp. 57–59.
  4. ^ Pérez Cuervo, Maria J (2019). "From His Blood The Crops Would Spring". Hellebore. 1 (The Sacrifice Issue): 24–31.
  5. ^ Cooper, Rod (April 1970). "Folk Horror Study From Helmdale and Chilton". Kine Weekly.
  6. ^ Lyons, Kevin (2 May 2018). "Blood on Satan's Claw". The EOFFTV Review.
  7. ^ Simpson, MJ (2004). The Blood on Satan's Claw: One scary skin flick. Fangoria (230 ed.). p. 72.
  8. ^ Clarke, Donald. "Mark Gatiss's History of Horror". Irish Times. Retrieved 2 November 2010.
  9. ^ "A History of Horror with Mark Gatiss – Home Counties Horror Ep 2/3". BBC. 18 October 2010.
  10. ^ a b c d Scovell, Adam (26 July 2018). "Where to begin with folk horror". British Film Institute.
  11. ^ Scovell, Adam (3 May 2017). Folk Horror: Hours Dreadful and Things Strange. Leighton Buzzard: Auteur. p. 13. ISBN 978-1911325222.
  12. ^ a b Sweet, Matthew (25 April 2015). "Black Aquarius". Archive on 4.
  13. ^ Woodlands Dark and Days Bewitched: A History of Folk Horror (2021)[page needed]
  14. ^ Waites, Martyn (4 December 2019). "So what actually is Folk Horror?". Strand Magazine.
  15. ^ a b Ferrarese, Marco. "'New kinds of monsters': The rise of Southeast Asian horror films". Al Jazeera. Retrieved 22 November 2021.
  16. ^ a b "The terrifying folk horror film that could be nominated for an Oscar". The Independent. 25 January 2021. Retrieved 22 November 2021.
  17. ^ Limited, Bangkok Post Public Company. "Into the devil's lair". Bangkok Post. Retrieved 2021-11-22.
  18. ^ Scovell, Adam (24 October 2019). "10 great lesser-known folk horror films". British Film Institute.
  19. ^ Angelini, Sergio. "Dead of Night: The Exorcism". BFI Screenonline. Retrieved 2 January 2020.
  20. ^ "Happy Days - The Children of the Stones". BBC. 4 October 2012.