France–Holy See relations
|This article needs additional citations for verification. (September 2014)|
Holy See–France relations are very ancient and have existed since the 5th century, and have been durable to the extent that France is sometimes called the eldest daughter of the Church.
Areas of cooperation between Paris and the Holy See have traditionally included education, health care, the struggle against poverty and international diplomacy. Before the establishment of the welfare state, Church involvement was evident in many sectors of French society. Today, Paris's international peace initiatives are often in line with those of the Holy See, who favors dialogue on a global level.
Early Middle Ages
The first Council of Orléans officially sealed a long-lasting alliance between the papacy and the monarchy. The Carolingians strongly enforced these laws for centuries, but they often took it to themselves to name bishops and control church activities.
Late Middle Ages
The Gregorian reform was successfully imposed on France. Boniface VIII had a bitter dispute with Philip the Fair over the temporal power of the pope. These divisions eventually led to the Western Schism, which was only resolved after the end of the Avignon papacy. Unresolved controversies from that schismatic period led to the wars of religion, in which the Catholic side ultimately prevailed in France.
Gallicanism played a major role in the period following the Council of Trent. The kings of France had a near monopoly on the nomination of bishops and it was difficult to apply all the decisions of Trent because of this. Louis XIV was a major patron of the church and was generally opposed to granting privileges to Protestants.
The bull In eminenti apostolatus banning Freemasonry is promulgated by pope Clement XII in 1738, but it was deliberately ignored by the French parliament, which went on to adopt the social program of the Enlightenment.
The Concordat of 1801 was a reflection of an agreement between Napoleon Bonaparte and Pope Pius VII that reaffirmed the Roman Catholic Church as the majority church of France and restored some of its former civil status.
After Napoleon's defeat, the Papacy approved of the neo-royalist Restoration and opposed the Carbonaris and other secret societies. The revolutions of 1848 had a largely negative impact on relations between the two States, and Pius IX publicly deplored them.
After Pius IX's death in 1878, relations became sour between secularists and Catholics who were mostly monarchists, but pope Leo XIII did his best to reconcile the two opposite factions in French society, in what historians have called the ralliement by recognising the republic.
The early 20th century was a very difficult time in France-Vatican relations because of tensions over church-state separation (laicité) and anticlericalism, which were condemned by Pius X, and which led to the freezing of relations.
However, relations were renewed after the First World War and had very much improved under the presidency of Charles de Gaulle. There was controversy over relations under the Vichy regime, because the regime rewarded the Church even though bishops often opposed antisemitism.
Relations with the Mitterrand government were also chilly because of government plans to further secularize private schools and functionaries, massive demonstrations making it change its mind. Although Giscard D'Estaing had been considered before his election as a conservative, it was under his government that laws on abortion and contraception were legalised.
Relations with the Sarkozy government have been relatively good, given the fact that the government has announced an end to the ban on recognition of higher Christian institutions.
- Durand, Jean-Dominique (University of Lyon) (August 2007). "Card. Jean-Marie Lustiger obituary - He was not afraid". Servizio Informazione Religiosa. Retrieved 25 August 2014.