Fraxinetum

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The "plateau of Moors" near Fraxinet

Fraxinet or Fraxinetum (Arabic: فرخشنيط‎, translit. Farakhshanīt or فرخسةFarakhsha, from Latin fraxinus: "ash tree", fraxinetum: "ash forest") was the site of a 10th-century fortress established by Muslims at modern La Garde-Freinet, near Saint-Tropez, in Provence. The modern Massif des Maures ("plateau of Moors") takes its name from the Muslims of Fraxinet.

Muslim Fraxinet[edit]

Buckwheat was introduced to Fraxinet by the Andalusis.

According to Liudprand of Cremona, in about 889 a ship carrying twenty adventurers from Pechina near Almería in what was then called Al-Andalus anchored in the Gulf of Saint-Tropez in Provence. They were called muwallad, that is, converts to Islam who spoke both Latin and Arabic.[1] They built a tiny stone fortification and protected their outposts by cultivating thorny bushes.

The region around Fraxinet was known in contemporary sources as Djabal al-Qilâl (Arabic: جبل القِلال‎, "mountain of the many peaks") and is, strangely enough, depicted on Arab maps of the period as an island. The area controlled by Fraxinet included St-Tropez, its gulf and hinterland, as well as Ramatuelle and its peninsula.[2] Ibn Hawqal recorded that the area was richly cultivated by its Muslim inhabitants, and they have been credited with a number of agricultural and fishing innovations for the region. Shipwrecks in the area indicate that Fraxinet may have been a center of trade as much as piracy.[3]

A leader of Fraxinet itself, Nasr ibn Ahmad, is mentioned in the Muqtabis of Ibn Hayyan of Córdoba, the greatest historian of medieval Spain. According to that 11th-century chronicle, Abd ar-Rahman III made peace in 939-940 with a number of Frankish rulers and sent copies of the peace treaty to Nasr ibn Ahmad, described as the commander of Farakh shanit, as well as to the Arab governors of the Balearic Islands and the seaports of al-Andalus—all of them subject to the Umayyad caliphate. Nothing else is revealed about the Fraxinet commander.[4]

Fraxinet and Christendom[edit]

Christian sources, especially Liudprand[5] and the Vita sancti Bobonis, depict the Moors of Fraxinet as brigands. From their base, they ravaged the surrounding area, reaching as far as Piedmont in northern Italy and effectively raided and plundered the Alpine passes between France and Italy.

In 931 King Hugh of Italy, along with some Byzantine ships, attacked Fraxinetum. The Byzantines were able to overcome the Muslim ships with Greek fire, while Hugh's troops entered the town. However, in 941 Hugh allowed the Muslims of Fraxinetum to harass the Alpine passes for his own political ends in his struggle with Berengar of Ivrea.[6] There was a skirmish between Muslim and Hungarian cavalry in May 942, which ended with a Hungarian victory[citation needed].

It was assumed by Emperor Otto I that the Umayyad Caliph of Córdoba, Abd-ar-Rahman III, was sovereign over Fraxinetum, and he sent John of Gorze as ambassador in 953 to demand the cessation of the pirates' activities. A return embassy from the Caliph was made by the Mozarab bishop Recemund. Most authors ascribe Fraxinetum to the Caliph’s territory.[7]

The end of Fraxinet[edit]

The Muslims were defeated at the Battle of Tourtour by William I of Provence. They were expelled from Fraxinetum in 973 by an alliance of Rotbold I of Provence and Arduin Glaber.

With the capture of Fraxinet the Alpine passes were reopened to Christian travellers. Renewed contact between France, Italy and Germany helped the dispersal of architectural and artistic styles, especially from the craftsmen of Lake Como, which led to rise of the Romanesque style across Western Europe.[8]

Chronology of Fraxinet[edit]

The Andalusis introduced fine pine tar called goudron, a word derived from the Arabic qitran, with the same meaning. The Andalusis also taught the villagers medical skills and introduced both ceramic tiles and the tambourine to the area. Some French scholars believe the Andalusis of Fraxinet introduced the cultivation of buckwheat, a grain that has two names in modern French, blé noir ("black wheat") and blé sarrasin ("Saracen wheat").

See also[edit]

Notes[edit]

  1. ^ Description of annular gourd at Qantara website
  2. ^ Sénac, Philippe (1981). "Contribution à l'étude des incursions musulmanes dans l'Occident chrétien : la localisation du Gabal al-Qilâl". Revue de l'Occident musulman et de la Méditerranée (in French). 31 (31): 7–14. doi:10.3406/remmm.1981.1900.
  3. ^ Qantara site, especially note 4
  4. ^ http://www.saudiaramcoworld.com/issue/200905/the.saracens.of.st.tropez.htm
  5. ^ Antapodosis, Books I and V
  6. ^ Liudprand, V, 16-17; R. Hitchcock, Mozarabs in Medieval and Early Modern Spain (Franham: Ashgate, 2008), p. 42
  7. ^ Ibn Hayyân, Muqtabis, V, 308 (Viguera & Corriente 1981:342), Chalmeta (1976:346-7), Senac (1980:47:52); cf. K. Versteegh, "The Arab Presence in France and Switzerland in the 10th Century" Arabica XXXVII (1990) pp. 363–364
  8. ^ R. Oursel, Romanesque (Taschen, 1967), pp. 48-49

References[edit]

  • Arkoun, Mohammed (2006). Histoire de l'islam et des musulmans en France du Moyen Âge à nos jours. Paris: Albin Michel.
  • Bruce, Scott G. (2007). "An Abbot Between Two Cultures: Maiolus of Cluny Considers the Muslims of La Garde-Freinet". Early Medieval Europe. 15 (4): 426–40.
  • Bruce, Scott G. (2016). Cluny and the Muslims of La Garde-Freinet: Hagiography and the Problem of Islam in Medieval Europe. Cornell University Press.
  • Ballan, Mohammad (2010). "Fraxinetum: An Islamic Frontier State in Tenth-Century Provence". Comitatus: A Journal of Medieval and Renaissance Studies. 41: 23–76.
  • Joncheray, Jean-Pierre (2004). "The Four Saracen Shipwrecks of Provence". In Sean Kingsley. Barbarian Seas: Late Rome to Islam. London: Periplus. pp. 102–07.
  • Nash, Penelope (2016). "The Ottonians Turn their Gaze West to the Court of al-Andalus". Journal of the Australian Early Medieval Association. 12: 53–68.
  • Poupardin, René (1901). Le Royaume de Provence sous les Carolingiens, 855–933. Paris: Émile Bouillon.
  • Poupardin, René (1907). Le Royaume de Bourgogne, 888–1038: étude sur les origines du royaume d'Arles. Paris: Champion.
  • Rennie, Kriston R. (2016). "The Saracen Legend of Tenth-Century Provence". The Mediaeval Journal. 6 (2): 1–24.
  • Sénac, Philippe (1990). "Note sur le Fraxinet des Maures". Annales du Sud-Est varois. 15: 19–23.
  • Sénac, Philippe (2004). "Le califat de Cordoue et la Méditerranée occidentale au Xe siècle: le Fraxinet des Maures". In Jean-Marie Martin. Castrum 7. Zones côtières littorales dans le monde méditerranéen au Moyen Âge: défense, peuplement, mise en valeur. École française de Rome. pp. 113–26.
  • Terrisse, Marc (2014). "La présence arabo-musulmane en Languedoc et en Provence à l'époque médiévale". Hommes & migrations (1306): 126–28.
  • Tyler, J. E. (1930). The Alpine Passes: The Middle Ages (962–1250). Oxford: Basil Blackwell.
  • Versteegh, Kees (1990). "The Arab Presence in France and Switzerland in the 10th Century". Arabica. 37 (3): 359–88.
  • Weinberger, Stephen (1992). "The Reordering of Society in Medieval Provence". Revue belge de Philologie et d'Histoire. 70 (4): 907–20.
  • Weinberger, Stephen (1973). "Peasant Households in Provence: ca. 800–1100". Speculum. 48 (2): 247–57. doi:10.2307/2852772.
  • Wenner, Manfred W. (1980). "The Arab/Muslim Presence in Medieval Central Europe". International Journal of Middle East Studies. 12 (1): 59–79.

External links[edit]