Friedrich Rosen or Fritz Rosen (Leipzig, August 30, 1856 – November 27, 1935, Beijing) was a German Orientalist, diplomat and politician. From May to October 1921 he was the Foreign Minister of Germany.
Friedrich Rosen's grandfather, Friedrich Ballhorn-Rosen, was Chancellor of the Principality of Lippe; his father, Georg Rosen, an orientalist, published writings on Islam. However, Georg Rosen decided to enter the diplomatic service of Prussia. He was active as a consul in the Middle East and the Balkans. Friedrich's mother Serena Anna, daughter of Ignaz Moscheles, came from a British scholarly family of Jewish faith (who had converted to Christianity).
In this cosmopolitan atmosphere, Friedrich Rosen was born in 1856 in Leipzig. However, he grew up in Jerusalem, where his father was consul. Friedrich Rosen enjoyed an education in four languages (German, English, Arabic and Turkish). He early decided to study modern and oriental languages, which brought him to Berlin, Leipzig, Göttingen, and Paris. After graduating, he worked for several months in London as a tutor for the children of Frederick Temple Hamilton-Temple-Blackwood, the viceroy of India.
He retained a basically anglophilic attitude and a passion for oriental culture all his life. From 1887 onwards, he taught Persian and Urdu at the Department of Oriental Languages of the Friedrich-Wilhelms-Universität in Berlin.
After a dispute with the university department leadership in 1890, he gave up his academic position, and as his father before him he entered a career at the Foreign Office. He was employed as a representative in Beirut and Tehran, until 1898 when he was placed in charge of establishing a consulate in Baghdad.
The diplomatic work in the Middle East was compatible with Rosen's orientalist interests. He was conversant in Arabic and Persian, and obtained an intimate knowledge of Persian culture. In 1890, he published a modern Persian grammar, with Nāsir al-Din Shāh, the Shah of Iran, as co-author; parts of the diary of the latter were employed as texts. In 1899, he accompanied the archeologist Gertrude Bell on her visit to Jerusalem.
After his travel to Palestine, Kaiser Wilhelm II appointed Rosen as consul in Jerusalem. Only two years later in 1900, he was appointed to the Political Department of Foreign Affairs. Rosen was considered as an expert on the Arab world. Moreover, like his friend Wilhelm Solf, he held liberal views, and simultaneously supported the monarchy and was an anglophile, and thus was considered as the right person for achieving an understanding with Britain.
From 1904 to 1905, Friedrich Rosen represented the interests of the German Empire in Ethiopia, in what after him was called the Rosengesandtschaft ("the Rosen Embassy"). Ethiopia hardly had as good relations with any other major power as with Germany. Returning to Europe, Rosen was appointed envoy in Tangiers. From 1910 to 1912, Rosen was envoy in Bucharest, and from 1912 to 1916 in Lisbon. In 1916, Germany declared war to Portugal, with thoughts of a German Central Africa in mind. Rosen returned with free passage back to his homeland.
Wilhelm II then appointed him as envoy in The Hague, where he remained until his ascent to a high political position. Still as envoy, he helped preparing and visited the former Kaiser Wilhelm in his exile at Huis Doorn, a visit which the German public noted with mixed feelings.
In the spring of 1921 the German chancellor, Joseph Wirth, appointed Rosen as Foreign Minister. On the issue of war reparations, the Centre Party's Wirth considered an anglophilic and also independent foreign minister to be advantageous. In the five months Rosen's tenure lasted, he acquired a peace treaty with the United States as a permanent result.
Rosen retired in protest against the London ultimatum, in which the Entente powers combined demands of high reparations from Germany with threats of sanctions. He considered the policy of the victorious powers as an application of double standards: On the one hand, they would proclaim the self-determination of peoples, but on the other hand showed no respect to the referendum in Upper Silesia, where a 60 percent majority voted in favour of retaining the area as a part of Germany.
Rosen became chairman of the German Oriental Society, the umbrella organization of the Orientalists in Germany, and dedicated himself increasingly to scientific work. In this field, his today still well-known translation of the Rubaiyat of Omar Khayyam has been published in several editions.
Since the seizure of power by the Nazis, whose ideology Friedrich Rosen opposed from the beginning, the former Foreign Minister was subjected to anti-Semitic hatred, because of his descent. Hence until his death he maintained contact with the SeSiSo Club of his friend Wilhelm Solf, from which a few years later the resistance group Solf Circle developed.
As the result of a fracture, Friedrich Rosen died in 1935 during a stay in Beijing, where his son Dr. Georg Rosen was working at the German embassy. Because of the racist policy of the Nazi regime, the younger Dr. Rosen, who was sending reports to the German Foreign Ministry in Berlin about the Nanjing Massacre, was forced to retire from the diplomatic service in 1938.
- Sir E. A. Wallis Budge, KT., M.A. & Litt.D. Cambridge, M.A. & D.Litt. Oxford, D.LiT. Durham, F.S.A. A NARRATIVE OF JOURNEYS IN EGYPT AND MESOPOTAMIA ON BEHALF OF THE BRITISH MUSEUM BETWEEN THE YEARS 1886 AND 1913, journal in the library of the University of Georgia, Athens, Georgia, 1920.
- 1890, Neupersischer Sprachführer, translated as Persian Colloquial Grammar, review: Carl D. Buck, The American Journal of Semitic Languages and Literatures (1898); reprint: Modern Persian colloquial grammar : containing a short grammar, dialogues, and extracts from Nasir-Eddin Shah's diaries, tales, etc., and a vocabulary, by Friedrich Rosen and Nāsir al-Din Shāh, Shah of Iran, New Delhi (2000), ISBN 81-206-1378-3.
- Oriental memories of a German Diplomatist. Methuen & co., London 1930.
- Omar Khayyam: Vierzeiler (Rubāʿīyāt) übersetzt von Friedrich Rosen mit Miniaturen von Hossein Behzad. Epubli, Berlin 2010. ISBN 978-3-86931-622-2 Details.