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The Gallican Church was the Roman Catholic Church in France from the time of the Declaration of the Clergy of France (1682) to that of the Civil Constitution of the Clergy (1790) during the French Revolution.
Gallicanism was the theory that the power of monarchs is independent of the power of popes, and that the church of each country should be under the joint control of the pope and the monarch. The opposite doctrine is known as Ultramontanism.
The idea made its appearance as early as the reign of Philip the Fair, in some of the protests of that monarch against the policy of Boniface VIII. Others hold that the popes had ceded a certain degree of ecclesiastical authority to the Carolingians in an effort to control Frankish nobles, and this same authority was passed down to their successors. In support of this view, they cite Louis IX's so-called Pragmatic Sanction of 1269, although historian Paul Scheffer-Boichorst and others regard this a forgery dating from sometime between 1438 and 1452.
The droit de régale implied that the king was not only the legitimate guardian of the temporalities of vacant sees, but also that he had the right to the patronage belonging to them. Accordingly he would confer cathedral dignities and benefices. This derived from a view that ecclesiastical sees were feudal fiefs. The Concordat of Bologna of 1516 confirmed the King of France's right to nominate appointments to benefices—archbishops, bishops, abbots and priors— enabling the Crown, by controlling its personnel, to decide who was to lead the Gallican Church. Canonical installation of those church officers was reserved to the Pope; in this way the agreement confirmed the papal veto of any leader the King of France chose who might be deemed truly unqualified.
According to Gallicanism, papal primacy was limited, first, by the temporal power of princes; secondly by the authority of the general council and that of the bishops; and lastly, by the canons and customs of particular Churches, which the pope was bound to take into account when he exercised his authority.
It stated that the Church had dominion [puissance] only over things spiritual and such as concern salvation and not over things temporal and civil. Hence kings and sovereigns are not by God's command subject to any ecclesiastical dominion in things temporal; they cannot be deposed, whether directly or indirectly, by the authority of the rulers of the Church, their subjects cannot be dispensed from that submission and obedience which they owe, or absolved from the oath of allegiance.
The propositions were proclaimed by a royal ordinance, and promulgated to the theological schools of France, but publicly burned by the common executioner in Rome.
After the Revolution, Napoleon negotiated a concordat with Pope Pius VII in 1801 and then subsequently unilaterally amended it with the Organic Articles of April 8, 1802 which stated that the proclamation of papal decrees depended upon the discretion of the government; and that there shall always be an opportunity for an appeal to the council of state against the abuses of ecclesiastical power.
The theory had both religious and political applications. French bishops used it to justify increased power in the government of their dioceses and lessen the doctrinal authority of the pope in favour of that of the bishops. Magistrates used it to extend their jurisdiction so as to cover ecclesiastical affairs and tended to augment the rights of the State more and more, to the prejudice of those of the Church.
- Dechristianisation of France during the French Revolution
- Gallican Rite
- Roman Catholicism in France
- Temporal power (papal)
- Dégert, Antoine. "Gallicanism." The Catholic Encyclopedia Vol. 6. New York: Robert Appleton Company, 1909. 17 November 2015]
- Jervis, W. Henley. The Gallican Church, John Murray, London, 1872
- Ripley, George and Dana, Charles A., "Gallican Church", The American Cyclopaedia, vol. 7, D. Appleton And Company, 1873
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