Gaspar de la Cerda, 8th Count of Galve
Gaspar de la Cerda
Conde de Gelve
|Viceroy of New Spain|
November 20, 1688 – February 26, 1696
|Preceded by||Melchor Portocarrero|
|Succeeded by||Juan Ortega|
|Born||11 June 1653
|Died||March 12, 1697
El Puerto de Santa María, Spain
Gaspar Melchor Baltasar de la Cerda Silva Sandoval y Mendoza, 8th Count of Gelve, Lord of Salcedón and Tortola (in full, Spanish: Don Gaspar Melchor Baltasar de la Cerda Silva Sandoval y Mendoza, Conde de Gelve y Señor de Salcedón y Tortola) (11 June 1653 – 12 March 1697) was viceroy of New Spain from November 20, 1688 to February 26, 1696.
As viceroy of New Spain
Cerda Sandoval Silva was only 35 years old when he was named viceroy of New Spain, in May 1688. He arrived in Veracruz in the middle of October. On the road from there to Mexico City he met with his predecessor, Melchor Portocarrero, 3rd Count of Monclova, on November 8, 1688. He arrived at Chapultepec on November 11 and took the oath of office before the Audiencia on November 20, 1688. His solemn entry into Mexico City was December 4, 1688, but his term of office is dated from the earlier swearing-in ceremony.
Shortly after his arrival, the viceroy received a message from the governor of New Mexico that three Frenchmen from the French colony in the Seno Mexicano (Texas) had arrived in New Mexico. The viceroy ordered the governor of Coahuila to take a detachment of soldiers, a geographer and an interpreter to march to the coast to confront the French. After many days march through desert, the governor arrived in the Bay of San Bernardo, where he found the French in the process of constructing a fort. The French held five Spanish prisoners, two of which the Spanish force was able to free. From these ex-prisoners, the governor learned that the French were very interested in colonizing this region.
Also in 1689 the viceroy raised funds from the archbishop and the bishops of the colony to send a fleet from the Pacific port of Acapulco in search of pirates marauding in the southern ocean. He also took steps to fight intruders on the Gulf coast, in Tabasco and Campeche. These were Englishmen cutting precious woods to send to Jamaica and Europe. There were only a few English, supervising Mayans who were doing the actual cutting. The Indian workers were well paid in aguardiente and money.
There were heavy rains in the year 1689, and Cerda Sandoval was diligent in maintaining the drainage works.
In compliance with a royal order of April 1691, Viceroy Cerda Sandoval established schools to teach Spanish to the natives, with considerable success. In the larger populations these were separate schools for boys and for girls, and in the smaller populations, a single school for both sexes.
During his government, the viceroy had to deal with Indian revolts among the Tarahumaras in Nueva Vizcaya, and also among the Indians of Texas. The latter were of a generally peaceful disposition, and had indicated their desire to submit to the Spanish and convert to Christianity. The governor of Coahuila had established a presidio among them, and also a mission. However, the mistreatment received from the Spanish soldiers and the Spanish and Mestizo colonists caused the Indians to revolt. The soldiers and missionaries were forced to abandon their posts. The governor of Coahuila y Texas was able to pacify the Indians without bloodshed.
Mexico City Riot of 1692
In 1692 there was a severe drought, causing a shortage of food. The natives attributed this disaster to the earlier appearance of a comet, but more importantly there was no maize in the capital and many people were hungry. On 8 June 1692 a crowd gathered in front of the viceregal palace, which they set on fire. They threw stones and set the archives on fire. Don Carlos de Sigüenza y Góngora was able to save most of the documents, at the risk of his life. Some nearby houses and shops were also burned. Sigüenza wrote a lengthy and vivid account of the riot, published as "Letter of Don Carlos Sigüenza y Góngora to Admiral Pez Recounting the Incidents of the Corn Riot in Mexico City, June 8, 1692."
The viceroy, who had fled to the convent of San Francisco el Grande, was informed by individuals he trusted of the names of the supposed ringleaders of the rioting. Those arrested were three-quarters were Indians, but mixed race castas, and 4 Spaniards were also caught up in the investigation. Of those arrested in the riot, 66 were Indians, of whom 11 were executed, 32 received capital punishment, 2 received other punishment, and 20 were absolved. Of the mestizo and castizo arrests, 2 were executed, 6 received corporal punishment, and 4 were absolved. Of the mulattoes arrested, 1 was executed, 2 given corporal punishment, and 2 absolved. In addition to these Indians or mixed raced castas, 4 Spaniards were arrested, of whom 1 was executed, 2 received corporal punishment or labor service, and one received other punishment. Overall, 15 were executed, 42 received capital punishment or labor service, 3 received other punishment (2 public humiliation, 1 public humiliation and exile), and 26 were absolved. Although crown authorities saw the need to administer quick justice, the legal system functioned such that many under suspicion were absolved due to lack of evidence. Those convicted were overwhelmingly male and in all 31 were skilled workers, such as shoemakers, hat makers, tailors, bricklayers, plus miscellaneous artisans and apprentices. Unskilled workers included porters, people, water carriers, and one muleteer. Of those sentenced to die, 5 died in prison, but their corpses subsequently publicly hanged, similar to the practice of the Inquisition that exhumed the bones of posthumously convicted heretics or Crypto-Jews and burned them in public autos de fe.
Before leaving Mexico City, the viceroy commissioned Cristóbal de Villalpando to do a painting of the main square of Mexico as a kind of souvenir of his tenure as viceroy. Villalpando's 1695 painting, View of the Zócalo of Mexico City now in a private collection in the UK, shows a vibrant scene of urban life. Stikingly, however, Villalpando depicts the severe fire damage to the viceregal palace. The viceroy's commissioned painting did not paint out the major riot during his tenure that challenged royal authority.
In 1693, Don Carlos de Sigüenza y Góngora published El Mercurio Volante, the first newspaper in New Spain.
In 1695, with English help, the viceroy attacked the French who had established a base on the island of Española. They were obliterated and 81 cannons were captured. In the same year Cerda Sandoval founded the Presidio at Panzacola,Florida.
Also in 1695, during an epidemic, Sor Juana Inés de la Cruz, the great Mexican poet, died in Mexico City.
In September 1695 Cerda Sandoval asked to return to Spain. He tried to turn over the government of the colony to Manuel Fernández de Santa Cruz, bishop of Puebla, on January 21, 1696. The bishop did not accept, citing his health and his responsibilities as bishop. Shortly thereafter Juan Ortega y Montañés, bishop of Michoacán, did accept the office.
Cerda Sandoval returned to Spain, where he died March 12, 1697, in Santa María.
Gutiérrez Lorenzo, María Pilar. De la Corte de Castilla al virreinato de México: el conde de Galve (1653-1697). Madrid: Excelentísima Diputación Provincial, 1993.
Taiano C., Leonor, "Críticas, acusaciones, encomios y justificaciones: escritos en contra y a favor del Conde de Galve". Virreinatos. México: Grupo Editorial Destiempos, 2013, pp. 600-633.
- García Purón, Manuel (1984). México y sus gobernantes (in Spanish) 1. Mexico City: Joaquín Porrua.
- Orozco Linares, Fernando (1985). Gobernantes de México (in Spanish). Mexico City: Panorama Editorial. ISBN 968-38-0260-5.
- Orozco Linares, Fernando (1988). Fechas Históricas de México (in Spanish). Mexico City: Panorama Editorial. ISBN 968-38-0046-7.
- Hobbs, Nicolas (2007). "Grandes de España" (in Spanish). Retrieved 15 October 2008.
The Count of Monclova
|Viceroy of New Spain
Catalina de Mendoza
|Count of Galve
Gregorio de Silva
- In Irving A. Leonard, Don Carlos Sigüenza y Góngora, a Mexican Savant of the Seventeenth Century. Berkeley: University of California Press 1929, pp. 210-277.
- R. Douglas Cope, The Limits of Racial Domination: Plebeian Society in Colonial Mexico, 1660-1720, Madison: University of Wisconsin Press 1994, pp. 125-160. See especially charts 7.2, 7.3, and 7.4.
- Cope, ibid. p. 155.
- Rafaela Acevedo-Field, Denunciation of Faith and Family: Crypto-Jews and the Inquisition in Seventeenth-Century Mexico. PhD Dissertation, University of California, Santa Barbara 2012.
- Richard L. Kagan and Fernando Marías, Urban Images of the Hispanic World, 1493-1793. New Haven: Yale University Press 2000, pp. 160-163.