Gender history is a sub-field of history and gender studies, which looks at the past from the perspective of gender. It is in many ways, an outgrowth of women's history. The discipline considers in what ways historical events and periodization impact women differently from men. For instance, in an influential article in 1977, "Did Women have a Renaissance?", Joan Kelly questioned whether the notion of a Renaissance was relevant to women. Gender historians are also interested in how gender difference has been perceived and configured at different times and places, usually with the assumption that such differences are socially constructed.
Despite its relatively short life, Gender History (and its forerunner Women's History) has had a rather significant effect on the general study of history. Since the 1960s, when the initially small field first achieved a measure of acceptance, it has gone through a number of different phases, each with its own challenges and outcomes, but always making an impact of some kind on the historical discipline. Although some of the changes to the study of history have been quite obvious, such as increased numbers of books on famous women or simply the admission of greater numbers of women into the historical profession, other influences are more subtle, even though they may be more politically groundbreaking in the end. By 1970, gender historians turned to documenting ordinary women's expectations, aspirations and status. In the 80s with the rise of the feminist movement, the focus shifted to uncovering women' oppression and discrimination. Nowadays, gender history is more about charting female agency and recognizing female achievements in several fields that were usually dominated by men.
Within the profession
According to historian Joan Scott, conflict occurred between Women's History historians and other historians in a number of ways. In the American Historical Association, when feminists argued that female historians were treated unequally within the field and underrepresented in the association, they were essentially leveling charges of historical negligence by traditional historians. Notions of professionalism were not rejected outright, but they were accused of being biased.
According to Scott, the construction of Women's History as "supplementary" to the rest of history had a similar effect. At first glance, a supplement simply adds information which has been missing from the greater story, but as Scott points out, it also questions why the information was left out in the first place. Whenever it is noticed that a woman found to be missing from written history, Women's History first describes her role, second, examines which mechanisms allowed her role to be omitted, and third, asks to what other information these mechanisms were blind.
Finally, the advent of gender theory once again challenged commonly held ideas of the discipline, including those scholars studying Women's History. Post-modern criticism of essentialising socially constructed groups, be they gender groups or otherwise, pointed out the weaknesses in various sorts of history. In the past, historians have attempted to describe the shared experience of large numbers of people, as though these people and their experiences were homogeneous and uniform. Women have multiple identities, influenced by any number of factors including race and class, and any examination of history which conflates their experiences, fails to provide an accurate picture.
History of Masculinity
The history of masculinity emerged as a specialty in the 1990s, evidenced by numerous studies of men in groups, and how concepts of masculinity shape their values and behavior. Gail Bederman identified two approaches: one that emerged from women's history and one that ignored it:
- Two types of ‘men’s history’ are being written these days. One builds on twenty years of women’s history scholarship, analyzing masculinity as part of larger gender and cultural processes. The other . . . looks to the past to see how men in early generations understood (and misunderstood) themselves as men. Books of the second type mostly ignore women’s history findings and methodology.
Gender in religion
All over the world, religion is formed around a divine, supernatural figure. While the idea of the divine, supernatural figure varies from religion to religion, each one is framed around different concepts of what it means to be male and female. Furthermore, the religion of a culture usually directly corresponds or is influenced by the culture's gender structure, like the family structures and/or the state. Therefore the religious structure and the gender structure work together to form and define a culture, creating the defining structures of equality and uniformity.
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- Carstairs, Catherine, and Nancy Janovicek. "The Dangers of Complacency: women’s history/gender history in Canada in the twenty-first century." Women's History Review 27.1 (2018): 29-40.
- De Groot, Joanna and Sue Morgan, eds. Sex, Gender and the Sacred: Reconfiguring Religion in Gender History (2014).
- Hagemann, Karen, and Donna Harsch. "Gendering Central European History: Changing Representations of Women and Gender in Comparison, 1968–2017." Central European History 51.1 (2018): 114-127.
- Jameson, Elizabeth. "Halfway across That Line: Gender at the Threshold of History in the North American West." Western Historical Quarterly 47.1 (2016): 1-26.
- Petö, Andrea, and Judith Szapor, "The State of Women's and Gender History in Eastern Europe: The Case of Hungary," Journal of Women's History, (20070, Vol. 19 Issue, pp 160–166
- Riley, Denise. “Am I That Name?” Feminism and the Category of 'Women' in History. Minneapolis: University of Minnesota Press, 1988.
- Rose, Shelley E. "German and American Transnational Spaces in Women's and Gender History." Journal of Women's History 30.1 (2018): 163-169.
- Rose, Sonya O. What is Gender History?. Malden, Mass.: Polity Press, 2010.
- Scott, Joan Wallach. Gender and the Politics of History (1999), influential theoretical essays excerpt and text search
- Sheldon, Kathleen. 'Women's History: Africa" in Kelly Boyd, ed. (1999). Encyclopedia of Historians and Historical Writing, vol 2. Taylor & Francis. pp. 1308–11. ISBN 9781884964336.
- Spongberg, Mary. Writing Women's History Since the Renaissance. (2003) 308 pages; on Europe
- Stryker, Susan. Transgender History (2nd ed. 2017) a history of the movement in the United States.
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History of Masculinity
- Bederman, Gail. Manliness & Civilization: A Cultural History of Gender and Race in the United States, 1880-1917. Chicago: Chicago University Press, 1995.
- Connell, R.W. Masculinities. Berkeley: University of California Press, 1995.
- Dierks, Konstantin. "Men’s History, Gender History, or Cultural History?" Gender & History 14 (2002): 147–51
- Ditz, Toby L. "The New Men’s History and the Peculiar Absence of Gendered Power: Some Remedies from Early American Gender History," Gender & History 16 (2004): 1-35
- Dorsey, Bruce. "A Man's World: Revisiting Histories of Men and Gender." Reviews in American History 40#3 (2012): 452-458. online
- Gorn, Elliott J. The Manly Art–Bare-Knuckle Prize Fighting in America (1986)
- Griswold, Robert L. Fatherhood in America: A history (1993)
- Rotundo, E. Anthony. American manhood: Transformations in masculinity from the Revolution to the modern era (1993). excerpt
- Tosh, John. Manliness and masculinities in nineteenth-century Britain: Essays on gender, family and empire (Routledge, 2017).
- Traister, Bryce. "Academic Viagra: The Rise of American Masculinity Studies," American Quarterly 52 (2000): 274–304 in JSTOR
- "Did Women have a Renaissance?" Becoming Visible: Women in European History. Houghton Mifflin, 1977.
- "History in Focus: articles on gender history". www.history.ac.uk. Retrieved 2017-07-11.
- "Gender: A Useful Category of Historical Analysis," American Historical Review 91, No. 5 (December 1986).
- Gail Bederman, Journal of American History 84 (1997) p. 680
- Wiesner-Hanks, Merry E (2011). Gender in History: Global Perspectives. Malden, MA: Blackwell Publishing. pp. 109,110. ISBN 978-1-4051-8995-8.