||The examples and perspective in this article deal primarily with Western culture and do not represent a worldwide view of the subject. (May 2015)|
Generation is the act of producing offspring. In kinship terminology, it is a structural term designating the parent-child relationship. It is also known as biogenesis, reproduction, or procreation in the biological sciences. The term is also often used synonymously with cohort in social science; under this formulation the term means "people within a delineated population who experience the same significant events within a given period of time". Generation in this sense of birth cohort, also known as a "social generation", is widely used in popular culture, and has been the basis for societal analysis. Serious analysis of generations began in the nineteenth century, emerging from an increasing awareness of the possibility of permanent social change and the idea of youthful rebellion against the established social order. Some analysts believe that a generation is one of the fundamental social categories in a society, while others view its importance as being overshadowed by other factors such as class, gender, race, education, and so on.
The word generate comes from the Latin generāre, meaning "to beget". The word generation as a cohort in social science signifies the entire body of individuals born and living at about the same time, most of whom are approximately the same age and have similar ideas, problems, and attitudes (e.g., Beat Generation and Lost Generation).
A familial generation is a group of humans constituting a single step in the line of descent from an ancestor. In developed nations the average familial generation length is in the high 20s and has even reached 30 years in some nations. Factors such as greater industrialisation and demand for cheap female labour, urbanisation, delayed first pregnancy and a greater uncertainty in relationship stability have all contributed to the increase of the generation length from the late 18th century to the present. These changes can be attributed to both societal level factors, such as GDP and state policy, and related individual level variables, particularly a woman's educational attainment. Conversely, generation length has changed little and remains in the low 20s in less developed nations.
Social generations are cohorts of people who were born in the same date range and share similar cultural experiences. The idea of a social generation, in the sense that it is used today, gained currency in the 19th century. Prior to that the concept "generation" had generally referred to family relationships, not broader social groupings. In 1863, French lexicographer Emile Littré had defined a generation as, "all men living more or less at the same time".
Several trends promoted a new idea of generations, as the 19th century wore on, of a society divided into different categories of people based on age. These trends were all related to the processes of modernisation, industrialisation, or westernisation, which had been changing the face of Europe since the mid-18th century. One was a change in mentality about time and social change. The increasing prevalence of enlightenment ideas encouraged the idea that society and life were changeable, and that civilization could progress. This encouraged the equation of youth with social renewal and change. Political rhetoric in the 19th century often focused on the renewing power of youth influenced by movements such as Young Italy, Young Germany, Sturm und Drang, the German Youth Movement, and other romantic movements. By the end of the 19th century, European intellectuals were disposed toward thinking of the world in generational terms—in terms of youth rebellion and emancipation.
Two important contributing factors to the change in mentality were the change in the economic structure of society. Because of the rapid social and economic change, young men particularly were less beholden to their fathers and family authority than they had been. Greater social and economic mobility allowed them to flout their authority to a much greater extent than had traditionally been possible. Additionally, the skills and wisdom of fathers were often less valuable than they had been due to technological and social change. During this time, the period of time between childhood and adulthood, usually spent at university or in military service, was also increased for many people entering white-collar jobs. This category of people was very influential in spreading the ideas of youthful renewal.
Another important factor was the breakdown of traditional social and regional identifications. The spread of nationalism and many of the factors that created it (a national press, linguistic homogenisation, public education, suppression of local particularities) encouraged a broader sense of belonging beyond local affiliations. People thought of themselves increasingly as part of a society, and this encouraged identification with groups beyond the local.
Auguste Comte was the first philosopher to make a serious attempt to systematically study generations. In Cours de philosophie positive Comte suggested that social change is determined by generational change and in particular conflict between successive generations. As the members of a given generation age, their "instinct of social conservation" becomes stronger, which inevitably and necessarily brings them into conflict with the "normal attribute of youth"—innovation. Other important theorists of the 19th century were John Stuart Mill and Wilhelm Dilthey.
Sociologist Karl Mannheim was a seminal figure in the study of generations. He elaborated a theory of generations in his 1923 essay The Problem of Generations. He suggested that there had been a division into two primary schools of study of generations until that time. Firstly, positivists such as Comte measured social change in designated life spans. Mannheim argued that this reduced history to "a chronological table". The other school, the "romantic-historical" was represented by Dilthey and Martin Heidegger. This school focused on the individual qualitative experience at the expense of social context. Mannheim emphasised that the rapidity of social change in youth was crucial to the formation of generations, and that not every generation would come to see itself as distinct. In periods of rapid social change a generation would be much more likely to develop a cohesive character. He also believed that a number of distinct sub-generations could exist.
According to Gilleard and Higgs, Mannheim identified three commonalities that a generation shares:
- Shared temporal location – generational site or birth cohort
- Shared historical location – generation as actuality or exposure to a common era
- Shared sociocultural location – generational consciousness or "entelechy"
Authors William Strauss and Neil Howe developed the Strauss-Howe generational theory outlining what they saw as a pattern of generations repeating throughout American history. This theory became quite influential with the public and reignited an interest in the sociology of generations. This led to the creation of an industry of consulting, publishing, and marketing in the field.
According to an article by Frank Giancola, cohort generations are "triumphant in popular culture but have been confined by experts to the shadow world of unproven hypothesis". He and others argued that the concept may be overused and that differences have been overstated in many cases.
The concept of a generation has a long history and can be found in ancient literature. However, there are also psychological and sociological dimensions in the sense of belonging and identity that can define a generation.
While all generations have similarities, there are differences among them as well. A 2010 Pew Research Center report called "Millennials: Confident. Connected. Open to Change" noted the challenge of studying generations: "Generational analysis has a long and distinguished place in social science, and we cast our lot with those scholars who believe it is not only possible, but often highly illuminating, to search for the unique and distinctive characteristics of any given age group of Americans. But we also know this is not an exact science. We are mindful that there are as many differences in attitudes, values, behaviors, and lifestyles within a generation as there are between generations. But we believe this reality does not diminish the value of generational analysis; it merely adds to its richness and complexity." Another element of generational theory is recognizing how youth experience their generation, and how that changes based on where they reside in the world. "Analyzing young people's experiences in place contributes to a deeper understanding of the processes of individualization, inequality, and of generation."  Being able to take a closer looks at youth cultures and subcultures in different times and places adds an extra element to understanding the everyday lives of youth. This allows a better understanding of youth and the way generation and place play in their development.
It is not where the birth cohort boundaries are drawn that is important, but how individuals and societies interpret the boundaries and how divisions may shape processes and outcomes. However, the practice of categorizing age cohorts is useful to researchers for the purpose of constructing boundaries in their work.
Norman Ryder (1965) sheds light on the sociology of the discord between generations by suggesting that society "persists despite the mortality of its individual members, through processes of demographic metabolism and particularly the annual infusion of birth cohorts". He argues that generations may sometimes be a "threat to stability" but at the same time they represent "the opportunity for societal transformation". Ryder attempts to understand the dynamics at play between generations.
Amanda Grenier (2007) offers yet another source of explanation for why generational tensions exist. Grenier asserts that generations develop their own linguistic models that contribute to misunderstanding between age cohorts, "Different ways of speaking exercised by older and younger people exist, and may be partially explained by social historical reference points, culturally determined experiences, and individual interpretations".
Karl Mannheim (1952) believed that people are shaped through lived experiences as a result of social change. Howe and Strauss also have written on the similarities of people within a generation being attributed to social change. Based on the way these lived experiences shape a generation in regard to values, the result is that the new generation will challenge the older generation's values, resulting in tension. This challenge between generations and the tension that arises is a defining point for understanding generations and what separates them.
List of generations
For the purposes of this list, "Western world" can be taken to mean North America, Europe, South America, and Oceania. However, it should also be noted that many variations may exist within the regions, both geographically and culturally, which mean that the list is broadly indicative, but necessarily very general. For details see the individual articles.
- The Lost Generation, also known as the Generation of 1914 in Europe, is a term originating with Gertrude Stein to describe those who fought in World War I. The members of the lost generation were typically born between 1883 and 1900.
- The Greatest Generation, also known as the G.I. Generation, is the generation that includes the veterans who fought in World War II. They were born from around 1900 through 1924, coming of age during the Great Depression. Journalist Tom Brokaw dubbed this the Greatest Generation in a book of the same name.
- The Silent Generation, also known as the Lucky Few, were born from approximately 1925 until 1942. It includes some who fought in World War II, most of those who fought the Korean War and many during the Vietnam War.
- The Baby Boomers are the generation that was born following World War II, generally from 1946 up to 1964, a time that was marked by an increase in birth rates. The term "baby boomer" is sometimes used in a cultural context. Therefore, it is impossible to achieve broad consensus on a defined start and end date. The baby boom has been described variously as a "shockwave" and as "the pig in the python". In general, baby boomers are associated with a rejection or redefinition of traditional values; however, many commentators have disputed the extent of that rejection, noting the widespread continuity of values with older and younger generations. In Europe and North America boomers are widely associated with privilege, as many grew up in a time of affluence. One of the features of Boomers was that they tended to think of themselves as a special generation, very different from those that had come before them. In the 1960s, as the relatively large numbers of young people became teenagers and young adults, they, and those around them, created a very specific rhetoric around their cohort, and the change they were bringing about. This generation is also referred to as the Me Generation.
- Generation X, commonly abbreviated to Gen X, is the generation born after the Western Post–World War II baby boom. Demographers, historians and commentators use birth dates ranging from the early 1960s to the early 1980s. The term has also been used in different times and places for a number of different subcultures or countercultures since the 1950s.
- Millennials, also known as the Millennial Generation, or Generation Y, is the demographic cohort following Generation X. Commentators use birth dates ranging from the early 1980s to the early 2000s.
- The cohort of people born after the Millennial Generation have no agreed name or range of birth dates. A common name given to them is Generation Z, and sources date the cohort from the mid or late 1990s or the more widely used period from the mid 2000s to the present day.
- In China, the Post-80s (Chinese: 八零后世代 or 八零后) (born-after-1980 generation) are those who were born between the year 1980 to 1989 in urban areas of Mainland China. Growing up in modern China, the Post-80s has been characterised by its optimism for the future, newfound excitement for consumerism and entrepreneurship and acceptance of its historic role in transforming modern China into an economic superpower. There is also the similarly named Post-90s (Chinese: 九零后), referring to modern teenagers and college students. A broader generational classification would be the "one child generation" born between the introduction of the one-child policy in 1980 and its softening into a "two-child policy" in 2013. The lack of siblings has had profound psychological effects on this generation, such as egoism due to always being at the centre of parents' attention as well as the stress of having to be the sole provider once the parents retire.
- Post-80s in Hong Kong are for the most part different from the after-eighty generation in mainland China. The term Post-80s (八十後) came into use in Hong Kong between 2009 and 2010, particularly during the course of the opposition to the Guangzhou-Hong Kong Express Rail Link, during which a group of young activists came to the forefront of Hong Kong's political scene. They are said to be "post-materialist" in outlook, and they are particularly vocal in issues such as urban development, culture and heritage, and political reform. Their campaigns include the fight for the preservation of Lee Tung Street, the Star Ferry Pier and the Queen's Pier, Choi Yuen Tsuen Village, real political reform (on June 23), and a citizen-oriented Kowloon West Art district. Their discourse mainly develops around themes such as anti-colonialism, sustainable development, and democracy.
- In South Korea, generational cohorts are often defined around the democratization of the country, with various schemes suggested including names such as the "democratization generation", 386 generation (also called the "June 3, 1987 generation"), that witnessed the June uprising, the "April 19 generation" (that struggled against the Syngman Rhee regime in 1960), the "June 3 generation" (that struggled against the normalization treaty with Japan in 1964), the "1969 generation" (that struggled against the constitutional revision allowing three presidential terms), and the shinsedae ("new") generation.
- In India, generations tend to follow a pattern similar to the broad western model, although there are still major differences, especially in the older generations. One interpretation sees India's independence in 1947 as India's major generational shift. People born in the 1930s and 1940s tended to be loyal to the new state and tended to adhere to "traditional" divisions of society. Indian "boomers", those born after independence and into the early 1960s, tended to link success to leaving India and were more suspicious of traditional societal institutions. Events like the Indian Emergency between 1975 and 1977 made them more sceptical of government. Gen Xers experienced India's economic ascendance and are more comfortable with diverse perspectives. Generation Y continues this pattern.
- In the Philippines, people also identify with Western terms such as "Generation X" and "Millennials", with Filipinos born before or during the Second World War (as well as those living as adults in that period) constituting an unofficial generation. "Martial Law Babies" are generally defined as people born in the time period between the imposition of Martial Law by President Ferdinand Marcos on 21 September 1972 and its formal lifting in January 1981. The term is sometimes extended to anyone born within Marcos' entire 21-year rule, while those born after the 1986 People Power Revolution that toppled the regime are sometimes termed "EDSA Babies".
- In Armenia, people born after the country's independence from the Soviet Union in 1991 are known as the "Independence generation"
- In South Africa, people born after the first democratic election held after apartheid are often referred to in media as the "born-free generation".
- In Israel, generational identity is tied to arrival in Israel. Israelis born in Israel are called Sabra.
- In Poland, two important groups with a shared generational identity are recognized: the Generation of Columbuses, who were born during the brief period of Polish independence in the interbellum and survived World War II, and the "generation of free Poland", born after the fall of communism in 1989.
The term generation is sometimes applied to a cultural movement, or more narrowly defined group than an entire demographic. Some examples include:
- The Beat Generation, a popular American cultural movement that most social scholars say laid the foundation of the pro-active American counterculture of the 1960s. It consisted of Americans born between the two world wars who came of age in the rise of the automobile era, and the surrounding accessibility they brought to the culturally diverse, yet geographically broad and separated nation.
- Generation Jones is a term coined by Jonathan Pontell to describe the cohort of people born between 1954 and 1965. The term is used primarily in English-speaking countries. Pontell defined Generation Jones as referring to the second half of the post–World War II baby boom  The term also includes first-wave Generation X.
- The Stolen Generation, children of Aboriginal Australians and Torres Strait Islander (AATSI) descent who were removed from their families by the Australian Federal and State government agencies and church missions, under acts of their respective parliaments between approximately 1869 and 1969.
- In Europe, a variety of terms have emerged in different countries particularly hard hit following the financial crisis of 2007–2008 to designate young people with limited employment and career prospects. The Generation of €700 is a term popularized by the Greek mass media and refers to educated Greek twixters of urban centers who generally fail to establish a career. Young adults are usually forced into underemployment in temporary and occasional jobs, unrelated to their educational background, and receive the minimum allowable base salary of €700. This generation evolved in circumstances leading to the Greek debt crisis and participated in the 2010–2011 Greek protests. In Spain they are referred to as the mileurista (for €1,000), in France "The Precarious Generation", and in Italy also the generation of 1,000 euros. In Portugal they are called the generation of 500 euros, reflecting the much lower minimum wages in the country.
- MTV Generation, youth of the late 20th and early 21st centuries who are heavily influenced by popular culture and mass media.
- Generational accounting
- Intergenerational equity
- Strauss–Howe generational theory
- Transgenerational design
- Generation Gap
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Strictly speaking, Martial Law Babies are those brats born between 1972, the year Ferdinand Marcos declared Batas Militar on September 21, to 1981, the year he pretended to lift it. But pretenses aside, the spirit of repression, some say, began in 1966, (sic) when Marcos began carrying out his Napoleonic delusions, and ended in 1986, when a flat-shoed Cory Aquino stepped inside Malacanang and discovered thousands of high heels...Symbolically, the twenty-year (sic) Marcos regime has as its inner core the 10 years of Martial Law.
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Read on and find out: Were you a Martial Law baby? Were you someone born between the time Ferdinand Marcos became president and when Martial Law was formally lifted in 1981? Or were you born after the downfall of the Marcos regime in 1986 -- an EDSA baby?
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