George (given name)
Byzantine icon of Saint George (14th century)
|Name day||April 23|
|Word/name||Greek: Γεώργιος (Georgios)|
|Related names||Georgios, Georgius; numerous regional forms.|
George is a widespread masculine given name, derived from the Greek Γεώργιος (Geōrgios) through the Latin Georgius. Its popularity is due to the widespread veneration of the Christian military saint Saint George (George of Lydda, d. 303). The Greek name as given in the Roman era may ultimately derive from the name of Zeus Georgos, an epithet of Zeus in his aspect as the god of crops.
Even though the saint has been considered a patron saint of England since the 15th or 16th century, the given name was rarely given in English prior to the accession of German-born George I of Great Britain in 1714.
The noun γεωργός geōrgós "husbandman, farmer" and the verb γεωργέω geōrgéō "to be a farmer; to plow, till, cultivate" are attested in Attic Greek, in the works of Plato and Aristophanes. Geōrgós was one of Zeus's epithets in Athens: Ζεύς Γεωργός (Zeus Geōrgos), the god of crops and harvest.
Aelius Herodianus in the 2nd century lists Georgios alongside Demetrios and Ammonios as a theophoric name derived from the theonym by suffixing -ios. It is likely that the historical Saint George (Georgios) was born in Lydda, Syria Palaestina in c. 280 as the son of a Greek Christian nobleman from Cappadocia. After his martyrdom in 303, the name Georgios became used more widely among Christians, as an adopted baptismal or monastic name, throughout the Eastern Empire. By the 7th century, at least 25 bishops in Anatolia and the Aegean had taken the saint's name. The veneration of Saint George is established for the 5th century. In the Western Church, he was canonized by Pope Gelasius I in 496, but the given name Georgius was only rarely used. Georgius (Giorgo) was a comparatively rarely given name in Italy and Gaul in the 6th and 7th century. The name had a first surge of popularity in the 12th century, when Saint George became popular as a military saint of the crusades.
In the late 7th century, when much of the former Eastern Empire fell to the Islamic expansion, refugees came to Byzantine-controlled Rome and during that time, "Eastern" names began to gain popularity in the Latin world. The cult of St George was probably brought to Italy by soldiers from the Anatolic Theme, and established itself from about the mid-7th century; by the 680s, Roman priests who had adopted the name Georgios (Giorgo) were no rarity. The given name did not, however, establish itself among laymen in the West in the early medieval period.
The saint's special veneration as a military saint is a product of the High Middle Ages. His association with the dragon is due to the Golden Legend of c. 1260. The cult of St. George was greatly boosted during the age of the Crusades, and the name was widespread at the European courts by the 13th century. His veneration played a role in the Reconquista. A war cry of "Sant Jordi! Firam! Firam!" is recorded in the context of the Almoravid attacks on Barcelona in the 12th century. Similarly, the English knights used to go into battle with the cry "by George", as St. George was their patron saint.
In medieval Germany, non-German names were very rare prior to the 12th century. Apostles' names such as Johannes (Hans), Petrus (Peter), Paulus (Paul), Jacobus (Jakob), Philippus (Philipp), as well as saints' names such as Christoph, Martin and Georg make their first appearance in the 12th century. The name Georg again surges in popularity in courtly circles after 1260, due to the dragon narrative in the Golden Legend. However, George does not become a frequently given name in Western Europe prior to the end of the medieval period, with a gradual rise in popularity during the late 15th to early 16th centuries. In Britain, despite St George gradually becoming seen as the patron of England towards the end of the medieval period, the name did not become popular until the 18th century after the accession of George I of Great Britain in 1714.
George was the fourth most popular masculine given name in the United States during the 1880s. Its popularity has declined steadily during the 20th century, to rank 130 in 2000. It reached rank 166 in 2012 and has since slighly risen in popularity, to rank 123 as of 2017.  The same trend occurred in France: it was one of the top ten in the early 20th century, but has fallen to position 20.
People with the given name
Late antiquity to early medieval
- George of Laodicea (d. 347)
- George of Cappadocia (d. 361)
- Georgius Florentius, birth name of Gregory of Tours (d. 594)
- Giorgio (fl. 610), cardinal under Pope Honorius I
- George of Izla (d. 615)
- George of Cyprus (7th century)
- George of Pisidia (7th century)
- George of Resh'aina (7th century)
- George I of Constantinople (d. 686)
- Patriarch George of Antioch (758-790), Patriarch of Antioch and head of the Syriac Orthodox Church
- George Syncellus (d. after 810)
- George Choiroboskos (9th century)
- George Hamartolos (d. 867)
- George II of Armenia, catholicos of Armenian Church (877–897)
High to late medieval
- Georgius Tzul (fl. 1016)
- Kingdom of Georgia
- George I of Georgia (d. 1027)
- George II of Georgia
- George III of Georgia
- George III of Imereti
- George IV of Georgia
- George V of Georgia
- George VI of Georgia
- George VII of Georgia
- George VII of Imereti
- George VIII of Georgia (George I of Kakheti, died 1476)
- George I of Imereti (late 14th century)
- George II of Kakheti (1464–1513)
- George of Chqondidi (d. 1118)
- Second Bulgarian Empire
- Đurađ I Balšić (fl. 1362–78), Lord of Zeta
- Đurađ II Balšić (1385–1403), Lord of Zeta
- Đurađ Bogutović (fl. 1370–99), Serbian nobleman
- Đurađ Branković (1377–1456), Serbian Despot
- Đurađ Đurašević (fl. 1413–35), Serbian nobleman
- Đurađ Crnojević (fl. 1489–1514), Lord of Zeta
- George of Antioch (d. 1252)
- George Akropolites (d. 1282)
- Georgius Chrysococcas (fl. 1340s)
- George Kastrioti Skanderbeg (1405–1468), Albanian prince and national hero
- George Sphrantzes (d. 1478)
- George of Trebizond (d. 1486)
Renaissance to modern
- George Plantagenet, 1st Duke of Clarence (1449–1478)
- Giorgio Cornaro (1452–1527)
- György Dózsa (1470–1514)
- George, Duke of Saxony (1471–1539)
- Yury Ivanovich (1480–1536)
- George, Duke of Coimbra (1481–1550), Portuguese Infante, natural son of King John II of Portugal
- György Szondy (1500–1552)
- Giorgio Basta (1540–1607)
- George of Lencastre, 2nd Duke of Aveiro (1548–1578), Portuguese Prince
- Giorgio Giorgicci (1614–1660)
- Kingdom of Great Britain
- United Kingdom
- George Washington (1732–1799), first President of the United States (1789–97), and one of the Founding Fathers of the United States
International variant forms 
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- Eastern Christendom and Middle East
- Coptic: Ⲅⲉⲟⲣⲅⲓⲟⲥ (Georgios)
- Armenian: Գևորգ (Gevorg), Western Armenian: Kevork
- Georgian: გიორგი (Giorgi), გიო/გია (Gio/Gia - both masculine), გოგი/გოგა (Gogi/Goga - both masculine)
- Albanian: Gjergj, Jorgo, Gjorgj
- Turkish: In Islamic contexts, the name is rendered Cercis, Circis, Curcis (Ottoman Turkish جرجس). The Christian given name is rendered Yorgi (after the modern Greek pronunciation).
- Persian: جرجیس (Jurjis); in contemporary Persian, the German form Georg is rendered گئورگ, the French form Georges is rendered ژرژ , and the English form George is rendered جورج .
- Western Christendom
- Latin Europe: Latin Georgius
- Eastern: Romanian: George with soft g's and Gheorghe (with hard g's), Georgiu
- North Sea
- South /East Asia
- Malayalam: the name of the Saint is rendered ഗീവര്ഗീസ് Geevarghese; the English form is rendered ജോർജ്ജ് Jēārjj
- Tamil: ஜார்ஜ் Jārj
- Hindi: the English form is rendered जॉर्ज Jorj.
- Japanese: ジョージ (Jōji)
- Korean: 조지 (Joji)
- Chinese: 乔治 (Qiáozhì - simplified), 喬治 (Qiáozhì - traditional)
- Tibetan རྡོ་རྗེ། (rdo rje)
- George has also been rarely given as a feminine name in the United States in the late 19th to early 20th century; see behindthename.com
- γεωργ-ός, γεωργ-έω in Henry George Liddell, Robert Scott, A Greek-English Lexicon.
- Jan N. Bremmer, Andrew Erskine, The Gods of Ancient Greece: Identities and Transformations, p. 104, Edinburgh University Press, 2010
- Michael York, Pagan Theology: Paganism As A World Religion, p. 132, NYU Press, 2005
- J.F. Boissonade, Herodiani partitiones (= Ἐπιμερισμοί, e codd. Paris. 2543 + 2570). London, 1819 (repr. Amsterdam: Hakkert, 1963), 172. Τὰ διὰ τοῦ ιος προπαροξύτονα ὀνόματα, κύριά τε καὶ ἐπίθετα, καὶ ἀπὸ τόπου λαμβανόμενα, διὰ τοῦ ἰῶτα γράφονται· κύρια μέν· οἷον· Γεώργιος· Δημήτριος· Ἀμμώνιος· ἐπίθετα δέ· οἷον· ἅγιος· κύριος· ὅσιος· λόγιος· ἄξιος· καὶ τὰ λοιπά· ἀπὸ τόπου δὲ λαμβανόμενα· οἷον· Ῥόδιος· Κύπριος· Βυζάντιος· καὶ τὰ ὅμοια.
- Andrew J. Ekonomou, Byzantine Rome and the Greek Popes: Eastern Influences on Rome and the Papacy from Gregory the Great to Zacharias, A.D. 590-752, Lexington Books, 2007, ISBN 9780739119778, p. 213. "Already immensely popular in the East, where before the end of the seventh century over twenty-five bishops in dioceses located in southwestern Anatolia and along the Aegean seacoast had taken the name of the illustrious soldier/martyr, Georgios quickly became a favourite in the West as well. Among the thirty-two occurrences of the name Georgios in the clergy of the church of Rome, none predates the year 651"
- Amades, Joan. "La Reconquesta de Barcelona". xtec.com. Retrieved 24 January 2018.
- Amades, Joan. "The Reconquest of Barcelona". Google Translation of the La Reconquesta de Barcelona Reference. Retrieved 24 January 2018.
- Albert Heintze, Die Deutschen Familien-Namen (2013), p. 25
- Frank Nuessel (1992). The Study of Names: A Guide to the Principles and Topics. Westport, CT: Greenwood Press. p. 10. Retrieved 11 September 2013. – via Questia (subscription required)
- al-Maarri, Abu l-Ala. Epistle of Forgiveness: Hypocrites, Heretics, and Other Sinners. NYU Press. p. 282. ISBN 9780814768969.
- Halevi, Leor. Muhammad's Grave: Death Rites and the Making of Islamic Society. Columbia University Press. p. 20. ISBN 9780231511933.
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