George J. Adams
|George J. Adams|
|Founder of the Church of the Messiah|
|Member of the First Presidency in the Church of Jesus Christ of Latter Day Saints (Strangite).|
|1846 – 1851|
|Called by||James Strang|
|End reason||Excommunicated from the Strangite church|
|Member of the Council of Fifty|
|Between Mar. 14 and Apr. 11, 1844 – February 4, 1845|
|Called by||Joseph Smith|
|End reason||Excommunicated from LDS Church|
Oxford, New Jersey
|Died||May 11, 1880|
Philadelphia, Pennsylvania, United States
|Cause of death||"typhoid pneumonia"|
George Jones Adams (ca. 1811 – May 11, 1880) was the leader of a schismatic Latter Day Saint sect who led an ill-fated effort to establish a colony of Americans in Palestine. Adams was also briefly a member of the First Presidency in the Church of Jesus Christ of Latter Day Saints (Strangite). In preparation for colonizing Palestine, he changed his name to George Washington Joshua Adams, to tie himself to two well-known country builders: George Washington of the United States and Joshua of ancient Israel.
Conversion and early church service
Adams was born in Oxford, New Jersey of Welsh descent. By the 1830s, he had been trained as a Methodist preacher and was a merchant tailor. He was also an aspiring Shakespearean actor, but had little success in being cast in roles.
While travelling from Boston to New York City in February 1840, Adams heard the preaching of Latter Day Saint apostle Heber C. Kimball, and was baptized into the Church of Jesus Christ of Latter Day Saints the same week. Within a month he had become an elder in the church. In 1841, Adams traveled to England as a missionary for the church; he was successful in winning numerous converts and stayed in England for eighteen months.
In October 1843, church president Joseph Smith asked Adams to travel with apostle Orson Hyde as a missionary to Russia. In 1844, Smith invited Adams to join the exclusive Council of Fifty. On June 7, 1844, Smith set apart Adams "to be an apostle and special witness ... to the empire of Russia", in preparation for the Mormon political kingdom. However, just prior to Adams' planned departure later that month, all church political efforts were suspended after Smith was killed and the church was thrown into turmoil. Adams returned to New England as a regular missionary, and, along with William Smith, Joseph Smith's surviving brother, created much turmoil among the branches there, claiming to be the "Thirteenth Apostle" and "greater than Paul," and therefore having more authority than any of the Quorum of the Twelve Apostles. On April 10, 1845, Adams was excommunicated by the Quorum of Twelve Apostles for proposing that the church be led by Joseph Smith III (Joseph Smith's eldest son) under the guardianship of William Smith.
Back in Boston in 1847, Adams was the main witness in the trial of Cobb v. Cobb, in which Henry Cobb sued his wife, Augusta Adams Cobb, for divorce, for having committed adultery with Joseph Smith's successor, Brigham Young; she had married Young in November 1843 without first divorcing Henry. The court case went to the Massachusetts Supreme Judicial Court, presided over by Chief Justice Lemuel Shaw, and was widely reported in newspapers nationwide.
After his excommunication, Adams came to accept the spiritual leadership of James J. Strang, and in December 1846 became editor of Star in the East, a Strangite publication printed in Boston. He then was ordained Strang's counselor in the Church of Jesus Christ of Latter Day Saints (Strangite). In 1850, Adams crowned Strang with a metal crown as a spiritual "king of Israel", and Adams was appointed to be Strang's "prime minister" and "viceroy". However, by 1851, Adams had been excommunicated from the Strangite church on recurring charges of embezzlement, adultery, apostasy, and drunkenness.
Church of the Messiah
By the late 1850s, Adams had established a church in New England called the Church of the Messiah. Adams claimed to be a prophet of Jesus Christ to the world and began publication of a periodical called The Sword of Truth and Harbinger of Peace. In 1864, Adams established the headquarters of his church in Washington County, Maine, near the Canada–US border. Later that year, Adams announced a great mission whereby he and his followers would travel to and settle in Palestine. Adams taught that their colony could prepare the land for the return of the Jews, which in turn would hasten the Second Coming of Jesus. The members of the church donated much of their money to the church in an effort to realize Adam's proposal.
Settlement in Palestine
Adams' friendship with Orson Hyde heavily influenced his decision to move to Palestine. Hyde was the first Mormon envoy to Jerusalem, and Adams "dreamed of replicating Hyde's pilgrimage to the Holy Land." After migrating around the Northeast for some years, Adams settled in Indian River, Maine, and prophesied that the prerequisite the Second Coming was "the Jews' restoration to Palestine."
In 1865, Adams and Indian River's postmaster, Abraham McKenszie, traveled to Palestine and arranged for the purchase of a tract of land near Jaffa. Upon returning to the United States, Adams organized the Palestine Emigration Association to coordinate his church's move. In February 1866, Adams was received by U.S. President Andrew Johnson and Secretary of State William H. Seward at the White House. Seward agreed to expedite a petition from Adams and his church members to the government of the Ottoman Empire to ensure that the American settlers' title to the land Adams arranged to purchase was respected.
One hundred and fifty-six members of the Church of the Messiah sailed from Boston to Jaffa on the Nellie Chapin, arriving on September 22, 1866. The colony began by camping on the beach, relying on local Arabs for food and water. Within a month, six children and three adults had died. By November, the colony had erected a number of simple frame houses.
The pilgrims secured a 10-acre (40,000 m2) plot of land outside of Jaffa, where they founded the American Colony, named Amelican in Arabic, or Adams City in English, between today's Rechov Eilat and Rechov haRabbi mi-Bacherach in Tel Aviv-Yafo. However, the settlers quickly encountered problems. Scavengers ravaged their crops and the community faced famine heading into the winter of 1866-67. This and the climate, the insecure and arbitrary treatment by the Ottoman authorities, made many colonists willing to return to Maine.
But their leader Adams withheld their money, which the colonists had earlier conveyed to him. So the missionary Peter Metzler of the Protestant mission in Jaffa bought the land of five colonists, providing them the funds to leave. Adams was drinking heavily at the time and had lost his control over the colonists. In April, a group of colonists appealed to the American consul to the Ottoman Empire for assistance in returning to America. By the end of the month, the U.S. government had arranged for 26 settlers to return. By the end of summer, after the colony's crop harvest was a disastrous failure, only Adams and 40 other settlers remained. By October 1867, the U.S. State Department had appropriated $3000 for the return of any of the remaining colonists who wished to leave Palestine, while by December 1867, the colony had run out of money and resources.
Some of the colonists traveled back to America on the ship Quaker City; Mark Twain was a passenger on the same journey and he wrote about the failed settlers in chapter 57 of his 1869 book The Innocents Abroad. Upon returning to the United States, many of Adams' former followers joined the Reorganized Church of Jesus Christ of Latter Day Saints. In June 1868, Adams and his wife left Palestine and sailed to England. Twenty of the original colonists remained in Palestine, some of them permanently.
The colonists who left would sell much of their real estate in the colony to newly arriving settlers, called Templers, coming from Württemberg in 1869. On 5 March 1869 also Metzler sold most of his real estate to the new colonists, thus Adams City became later known as the German Colony of Jaffa.
Return to America and death
Although Adams preached briefly in Liverpool and tried to raise followers for a second attempt at settling Palestine, he had returned to America by 1870. He preached in Philadelphia and in 1873 opened a "Church of the Messiah" building for Sunday sermons. When confronted on his past exploits by former followers or others, Adams would deny his identity and past. He died in Philadelphia of "typhoid pneumonia". His only child, Clarence A. Adams, was a Baptist clergyman in Pennsylvania until his death in the 1920s.
- D. Michael Quinn (1994). The Mormon Hierarchy: Origins of Power (Salt Lake City, Utah: Signature Books) p. 534.
- Michael Oren (2007). Power, Faith, and Fantasy: America in the Middle East 1776 to the Present (New York: W.W. Norton & Company) p. 220.
- Michael Oren (2007). Power, Faith, and Fantasy: America in the Middle East 1776 to the Present (New York: W.W. Norton & Company) p. 224.
- Cf. Ejal Jakob Eisler (איל יעקב איזלר), Peter Martin Metzler (1824-1907): Ein christlicher Missionar im Heiligen Land [פטר מרטין מצלר (1907-1824): סיפורו של מיסיונר נוצרי בארץ-ישראל; German], Haifa: אוניברסיטת חיפה / המכון ע"ש גוטליב שומכר לחקר פעילות העולם הנוצרי בארץ-ישראל במאה ה-19, 1999 ,(פרסומי המכון ע"ש גוטליב שומכר לחקר פעילות העולם הנוצרי בארץ-ישראל במאה ה-19/Abhandlungen des Gottlieb-Schumacher-Instituts zur Erforschung des christlichen Beitrags zum Wiederaufbau Palästinas im 19. Jahrhundert; vol. 2), pp. 46 and לו. ISBN 965-7109-03-5
- But I am forgetting the Jaffa Colonists. At Jaffa we had taken on board some forty members of a very celebrated community. They were male and female; babies, young boys and young girls; young married people, and some who had passed a shade beyond the prime of life. I refer to the "Adams Jaffa Colony." Others had deserted before. We left in Jaffa Mr. Adams, his wife, and fifteen unfortunates who not only had no money but did not know where to turn or whither to go. Such was the statement made to us. Our forty were miserable enough in the first place, and they lay about the decks seasick all the voyage, which about completed their misery, I take it. However, one or two young men remained upright, and by constant persecution we wormed out of them some little information. They gave it reluctantly and in a very fragmentary condition, for, having been shamefully humbugged by their prophet, they felt humiliated and unhappy. In such circumstances people do not like to talk..
- Cf. Ejal Jakob Eisler (איל יעקב איזלר), Peter Martin Metzler (1824-1907): Ein christlicher Missionar im Heiligen Land [פטר מרטין מצלר (1907-1824): סיפורו של מיסיונר נוצרי בארץ-ישראל; German], Haifa: אוניברסיטת חיפה / המכון ע"ש גוטליב שומכר לחקר פעילות העולם הנוצרי בארץ-ישראל במאה ה-19, 1999 ,(פרסומי המכון ע"ש גוטליב שומכר לחקר פעילות העולם הנוצרי בארץ-ישראל במאה ה-19/Abhandlungen des Gottlieb-Schumacher-Instituts zur Erforschung des christlichen Beitrags zum Wiederaufbau Palästinas im 19. Jahrhundert; vol. 2), pp. 46 and לט. ISBN 965-7109-03-5
- Philadelphia Public Ledger, 1880-05-13, p. 8.
- Peter Amann, "Prophet in Zion: The Saga of George J. Adams", New England Quarterly, vol. 37, no. 4 (1964) pp. 477–500
- Reed M. Holmes (2003). Dreamers of Zion: Joseph Smith and George J. Adams (Eastbourne: Sussex Academic Press) ISBN 1-84519-204-4
- Mark Twain (1869). The Innocents Abroad: or, The New Pilgrims' Progress (New York: Modern Library, 2003) ISBN 0-8129-6705-4
- Michael Oren (2007). Power, Faith, and Fantasy: The United States in the Middle East, 1776 to 2006 (New York: W.W. Norton & Company) ISBN 0-393-05826-3