George William Curtis
George William Curtis
Curtis between 1855 and 1865
|Born||February 24, 1824|
Providence, Rhode Island, U.S.
|Died||August 31, 1892 (aged 68)|
New York City, New York, U.S.
George William Curtis (February 24, 1824 – August 31, 1892) was an American writer and public speaker, born in Providence, Rhode Island, of New Englander ancestry. A Republican, he spoke in favor of African-American equality and civil rights.
Early life and education
Curtis, the son of George and Mary Elizabeth (Burrill) Curtis, was born in Providence on February 24, 1824, and his mother died when he was two. His maternal grandfather, James Burrill Jr., served in the United States Senate representing Rhode Island from 1817 to 1820.
At six he was sent with his elder brother to school in Jamaica Plain, Massachusetts, where he remained for five years. Then, his father having again married happily, the boys were brought home to Providence, where they stayed till, in around 1839, their father moved to New York. Three years later, Curtis, fell in sympathy with the spirit of the so-called Transcendental movement. He joined the communal experiment known as Brook Farm from 1842 to 1843. He was accompanied by his brother, James Burrill Curtis, whose influence on him was strong and helpful. He remained there for two years, and met many interesting men and women. Then came two years, passed partly in New York, partly in Concord, Massachusetts, in order mainly to be in the friendly neighborhood of Emerson, and then followed four years spent in Europe, Egypt and Syria. He married Anna Shaw Curtis at the Unitarian Church of the Redeemer in 1856. Curtis, another New England transplant to Staten Island, was an author, editor of Putnam’s Magazine, and columnist for Harper’s. He was an abolitionist and supporter of civil rights for African Americans and Native Americans. He also advocated women’s suffrage, civil service reform, and public education. Curtis was a Founding Member of the Unitarian Church of Staten Island, originally, the Unitarian Church of the Redeemer. The Underground Railroad was in use during this time to help runaway slaves, and it is believed that the Curtises and the Shaws were very involved in this effort. The Shaw sisters, Anna and Josephine, and their mother, Sarah Sturgis, also spearheaded local efforts to help the war effort. George Curtis was targeted by Southern sympathizers and, during the draft riots in NYC during 1863, Anna and her three children left Staten Island temporarily for the safety of her grandparents’ home in Roxbury Massachusetts. The Curtis and Shaw families, rooted as they were in the liberal soil of New England, counted among their close associates Emerson, Hawthorne and Thoreau.
Curtis returned from Europe in 1850, attractive, accomplished, and ambitious for literary distinction. He settled on Staten Island and instantly plunged into the whirl of life in New York, obtained a post on the Tribune, became a popular lecturer, started work on Nile Notes of a Howadji (1851), and became a favorite in society. He wrote for Putnam's Magazine which he helped George Palmer Putnam to found. He became an associate editor along with Parke Godwin and managing editor Charles Frederick Briggs; the three also collaborated on a gift book called The Homes of American Authors (1853).
Curtis produced a number of volumes, composed of essays written for Putnam's and for Harper's Weekly, which came in rapid succession from his pen. The chief of these were the Potiphar Papers (1853), a satire on the fashionable society of the day; and Prue and I (1856), a pleasantly sentimental, fancifully tender and humorous study of life. In 1855 he married Anna Shaw, daughter of abolitionist Francis Shaw and sister of Robert Gould Shaw of the famed 54th Massachusetts Volunteer Infantry. Not long afterwards he became, through no fault of his own, deeply involved in debt owing to the failure of Putnam's Magazine; and his sense of honour compelled him to spend the greater part of his earnings for many years on discharging the obligations for which he had become responsible, and from which he might have freed himself by legal process. In the period just preceding the Civil War, other interests became subordinate to those of national concern. He was involved in the founding of the Republican Party, and made his first important speech on the questions of the day at Wesleyan University in 1856; he engaged actively in John C. Fremont's presidential campaign of that year (the Republican campaign headquarters were located not far from his Staten Island home), and was soon recognized not only as an effective public speaker, but also as one of the ablest, most high-minded, and most trustworthy leaders of public opinion.
In 1862 George William Curtis delivered his "Doctrine of Liberty" address to the Phi Beta Kappa Society at Harvard, on behalf of President Lincoln, who was encouraging support for the Emancipation Proclamation. In it, he laid out the intellectual foundations for the purpose of American education that would last another thirty years, and public schools, nearly one hundred.
In 1863 he became the political editor of Harper's Weekly, which was highly influential in shaping public opinion. Curtis's writing was always clear and direct, displaying fairness of mind and good temper. He had high moral standards. From month to month he contributed to Harper's Magazine, under the title of "The Easy Chair," brief essays on topics of social and literary interest, charming in style, touched with delicate humour and instinct with generous spirit. His service to the Republican party was such, that he was offered several nominations to office, and might have been sent as minister to England; but he refused all such offers, preferring to serve the country as editor and public speaker.
In 1871 he was appointed, by President Ulysses S. Grant, to chair the commission on the reform of the civil service. Its report was the foundation of every effort since made for the purification and regulation of the service and for the destruction of political patronage. From that time Curtis was the leader in this reform, and its progress is mainly due to him. He was president of the National Civil Service Reform League and of the New York Civil Service Reform Association. In 1884 he refused to support James G. Blaine as candidate for the presidency, and thus broke with the Republican party, of which he had been a founder and leader. From that time he stood as the typical independent in politics. In April 1892 he delivered at Baltimore his eleventh annual address as president of the National Civil Service Reform League, and in May he appeared for the last time in public, to repeat in New York an address on James Russell Lowell, which he had first delivered in Brooklyn on the 22nd of the preceding February, the anniversary of Lowell's birth.
Curtis was one of the original members of the Board of Education for what would become New York City, and advocated educational reforms. He was a member of and frequent speaker at the Unitarian Church on Staten Island (the congregation still meets in the same building). A high school not far from his home is named for him. He is also immortalized with an annual namesake oratorical prize awarded by Columbia College of Columbia University.
- Notes of a Howadji (1851)
- The Howadji in Syria (1852)
- Lotus-Eating (1852)
- Potiphar Papers (1853) (Project Gutenberg text[permanent dead link])
- The Duty of the American Scholar to Politics and the Times (1856)
- Prue and I (1856) (Project Gutenberg text[permanent dead link])
- Trumps (1862)
- Washington Irving: A Sketch (1891)
- Essays from the Easy Chair (1893) (Project Gutenberg text[permanent dead link])
- Orations And Addresses (1894)
- Literary and Social Essays (1895) (Project Gutenberg text)
- Early Letters of George Wm. Curtis to John S. Dwight: Brook Farm and Concord (1898) (Project Gutenberg text[permanent dead link])
- Ars Recte Vivendi (1898)
- Curtis High School, St George Staten Island is named for him. Built 1904
- Encyclopædia Britannica. Retrieved February 19, 2015.
- Ehrlich, Eugene and Gorton Carruth. The Oxford Illustrated Literary Guide to the United States. New York: Oxford University Press,1982: 71. ISBN 0-19-503186-5
- Baker, Carlos. "Parke Godwin: Pathfinder in Politics and Journalism", Lives of Eighteen from Princeton. Willard Thorp, editor. Princeton University Press, 1946: 220. ISBN 0-8369-0941-0
- This history was adapted from writings of UCSI Minister Emeritus Benjamin Bortin; Bradford Green, UCSI historian; and Susan McAnanama, long-time congregation member. To learn more about the church's history download this PDF.
- Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. .
- George William Curtis, by Edward Cary, in the American Men of Letters series (Boston, 1894)
- An Epistle to George William Curtis, by James Russell Lowell (1874–1887), in Lowell's Poems
- George William Curtis, a Commemorative Address delivered before The Century Association, December 17, 1892, by Parke Godwin (New York, 1893)
- Orations and Addresses by George William Curtis, edited by Charles Eliot Norton (5 vols. New York, 1894).
- Wilson, J. G.; Fiske, J., eds. (1900). . Appletons' Cyclopædia of American Biography. New York: D. Appleton.
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