|Taetae ni Kiribati|
|(120,000 cited 1988–2010)|
Official language in
|Regulated by||Kiribati Language Board|
The word Kiribati, the current name of the islands, is the local adaptation of the previous European name "Gilberts" to Gilbertese phonology. Early European visitors, including Commodore John Byron, whose ships happened on Nikunau in 1765, had named some of the islands the Kingsmill or Kings Mill Islands but in 1820 they were renamed, in French, les îles Gilbert by Admiral Adam Johann von Krusenstern, after Captain Thomas Gilbert, who, along with Captain John Marshall, had passed through some of these islands in 1788. Frequenting of the islands by Europeans, Americans and Chinese dates from whaling and oil trading from the 1820s, when no doubt Europeans learnt to speak it, as Gilbertese learnt to speak English and other languages foreign to them. The first ever vocabulary list of Gilbertese was published by the French Revue coloniale (1847) by an auxiliary surgeon on corvette Le Rhin in 1845. His warship took on board a drift Gilbertese of Kuria, that they found near Tabiteuea. However, it wasn't until Hiram Bingham II took up missionary work on Abaiang in the 1860s that the language began to take on the written form known nowadays. For example, Bingham was the first to translate the Bible into Gilbertese, and wrote several hymn books, a dictionary (1908, posthumous) and commentaries in the language of the Gilbert Islands. Alphonse Colomb, a French priest in Tahiti wrote in 1888, Vocabulaire arorai (îles Gilbert) précédé de notes grammaticales d'après un manuscrit du P. Latium Levêque et le travail de Hale sur la langue Tarawa / par le P. A. C.. Father Levêque named the Gilbertese Arorai (from Arorae) when Horatio Hale called them Tarawa. This work was also based on the first known description of Gilbertese in English, published in 1846, in the volume Ethnology and Philology of the U.S. Exploring Expedition, compiled by Horatio Hale.
The official name of the language is te taetae ni Kiribati, or 'the Kiribati language', but the common name is te taetae n aomata, or 'the language of the people'.
The first complete and comprehensive description of this language was published in Dictionnaire gilbertin–français of Father Ernest Sabatier (981 pp, 1952-1954), a Catholic priest. This complete dictionary was later partially translated into English by Sister Olivia (with the help of South Pacific Commission).
Over 96% of the 110,000 people living in Kiribati declare themselves I-Kiribati and speak Gilbertese. Gilbertese is also spoken by most inhabitants of Nui (Tuvalu), Rabi Island (Fiji), and some other islands where I-Kiribati have been relocated (Solomon Islands, notably Choiseul Province; and Vanuatu), after the Phoenix Islands Settlement Scheme or emigrated (to New Zealand and Hawaii mainly).
Unlike some other languages in the Pacific region, the Gilbertese language is far from extinct, and most speakers use it daily. 97% of those living in Kiribati are able to read in Gilbertese, and 80% are able to read English.
Countries by number of Gilbertese speakers
- Kiribati, 110,000 (2015 census)
- Fiji, 5,300 cited 1988
- Solomon Islands, 4,870 cited 1999
- New Zealand, 2,115 cited 2013
- Nauru, 1,500, then 500 cited 2011
- Tuvalu, 870 cited 1987
- Vanuatu, 400
- Hawaii, 141 (2010 US census)
Linguistics and study
The Gilbertese language has two main dialects: the Northern and the Southern dialects. The main differences between them are in the pronunciation of some sounds. The islands of Butaritari and Makin also have their own dialect. It differs from the standard Kiribati in some vocabulary and pronunciation.
- Banaban (Banaba Island and Fiji)
- Northern Kiribati (Makin, Butaritari, Marakei, Abaiang, Tarawa, Maiana, Kuria, Abemama and Aranuka)
- Nuian (Tuvalu)
- Rabi (Fiji)
- Southern Kiribati (Tabiteuea, Onotoa, Nonouti, Beru Island, Nikunau, Tamana and Arorae)
Historical sound changes
1 Sometimes when reflecting Proto-Micronesian /t/.
2 Sometimes when reflecting Proto-Micronesian /k/.
|Nasal||m mː||mˠ||n nː||ŋ ŋː|
- /t/ is lenited and assibilated to [s] before /i/
- The labiovelar fricative /βˠ/ may be a flap or an approximant, depending on the context.
- /ɾ/ does not occur in the syllable coda
|Close1||i iː||u uː|
|Mid||e eː||o oː|
- Short /i/ and /u/ may become semivowels when followed by more sonorous vowels. /ie/ → [je] ('sail'). Kiribati has syllabic nasals, although syllabic /n/ and /ŋ/ can be followed only by consonants that are homorganic.
The /a/ pronunciation is closer to /ä/ except after velarized BW and MW.
Quantity is distinctive for vowels and nasal consonants but not for the remaining sounds so that ana /ana/ (third person singular article) contrasts with aana /aːna/ ('its underside') as well as anna /anːa/ ('dry land'). Other minimal pairs include:
|te ben /tepen/||ripe coconut||te been /tepeːn/||pen|
|ti /ti/||we||tii /tiː/||only|
|on /on/||full||oon /oːn/||turtles|
|te atu /atu/||bundle||te atuu /atuː/||head|
|tuanga /twaŋa/||to tell||tuangnga /twaŋːa/||to tell him/her|
Gilbertese has a basic verb–object–subject word order.
Any noun can be formed from a verb or an adjective by preceding it with the definite article "te".
- nako (to go)
- te nako (the going)
- uraura (red)
- te uraura (the redness)
Nouns can be marked for possession (by person and number). Plurality is only marked in some nouns by lengthening the first vowel.
- te boki (book)
- booki (books)
There is no marked gender. Biological gender can be marked by adding mmwaane (male) or aiine (female) to the noun. The absence of gender creates a difficulty with the words brother/sister.
- te moa (chicken)
- te moa mmwaane (rooster) (writing mwane is more usual)
- te moa aiine (hen) (writing aine is more usual)
- tariu (my brother or my sister if he or she has the same sex of the speaker)
- maneu (my brother or my sister if he or she has a different sex of the speaker)
For human nouns, the linker 'n' may be used.
- ataei (child)
- ataeinimmwaane (boy)
- ataeinnaiine (girl)
The article 'te' is neither definite or indefinite, it just marks that the next word is a noun and that it's singular, although it can be translated as "the" most times. The plural article is optional since there are many other ways to express plurality, namely in demonstratives, numerals, etc.
|Personal article||te (tem, ten, teng) — Na Nan Nang form could be used in Butatari and Makin||nei|
The personal articles are used before personal names. The masculine form is 'te' before names beginning with <i, u, w, b', ng>, 'tem' before <b, m>, 'ten' before <a, e, o, n, r, t> and 'teng' before <k, (ng)>.
Pronouns have different forms according to case: nominative (subject), accusative (object), emphatic (vocatives, adjunct pronouns), genitive (possessives).
The basic 'aei' simply means "this", 'anne" is "that", 'arei' is "that over there" and are used after the noun. 'Aikai' is "these" and so on. The masculine "teuaei" means "this man", the feminine "neiei" means "this woman", and the inanimate "te baei" means "this thing". There's only feminine singular. The human plural serves for mixed groups.
"Ngkai" is "now", "ngkanne" is "then" and "ngkekei" is "later". "Ikai" is "here", "ikanne" is "there" and "ikekei" is "over there".
- E kabooa te raiti He bought the rice.
- E kabooaki te raiti The rice was bought (by him).
Any adjective can also be an intransitive verb. Transitive verbs can be formed by the circumfix ka- (...) -a creating a causative ver, e.g. "uraura" (to be red) becomes "kaurauraa" (to redden). Tense is marked by adverbs. However, the default interpretation of the unmarked (by adverbs) verb is a past tense. Below is a list of verbal particles:
- a (immediate, incompleted and indeterminate)
- tabe n(i) (progressive)
- nang(i) (prospective future)
- na (general future)
- a tib'a (immediate past)
- a tia n(i) (past perfect)
There are no verbs corresponding to English "to be", so a stative verb must be used or a zero copula strategy:
Te tia mmwakuri teuaarei. (mwakuri or even makuri are usual forms)
A workman that man.
That man is a workman.
However, there's a locative copula verb "mena":
E mena iaon te taibora te booro.
The ball is on the table
There's also no corresponding verb to "to have", instead an existential verb meaning "there to be" is used - iai.
Reduplication is used to mark aspect.
- Partial reduplication marks the habitual aspect for example "nako" (to go) and "naanako" (to usually go).
- Full reduplication shows the continuative aspect, e.g. "koro" (to cut), "korokoro" (to continually cut).
- Mixed: "kiba" (to jump), "kiikiba" (to usually jump), "kibakiba" (to continually jump, to be excited), "kikibakiba" (to jump on regular occasions).
Adjectives can also be formed by reduplication with the meaning of "abundant in [adj.]" - "karau" (rain), "kakarau" (rainy).
The main negator is the particle "aki" placed after the pronoun and before the verb. The negator "aikoa" is for counterexpected situations.
Ko aki taetae : you don't speak.
Gilbertese uses classifiers for counting with numerals like southeast Asian languages (Chinese, Vietnamese, etc.). These classifiers are suffixes to the numerals: -ua (general, for objects), -man (animate beings), -kai (plants, land, fish hooks), -ai (fish, elongated objects), -waa (transportation), -baa (leaves, flat objects) among many others. It is a decimal system with -bwi as a "10 counting" suffix. Zero ("akea") is just the word for 'nothing'.
|Root||With -ua classifier|
When arriving, the translation of the Bible (te Baibara) was the first duty of the missionaries. Protestants (1860) and Roman Catholics (1888) have to find or create some words that were not in use in the Gilbert Islands, like mountain (te maunga, borrowing it from Hawaiian mauna or Samoan maunga), like the serpents, but also to find out a good translation for God (te Atua). Many words was adapted from English, like te moko (smoke), te buun (spoon), te beeki (pig), te raiti (rice), te tai (time, a watch), te auti (house), te katamwa (cat, from expression cat-at-me). Some words of the Swadesh list did not exist in Gilbertese like te aiti (ice) or te tinoo (snow). But things that did not exist previously also interpreted new Gilbertese words: te rebwerebwe (motorbike), te wanikiba (plane, a flying canoe), te momi (pearl, from Hawaiian).
The Gilbertese language is written in the Latin script, which was introduced in the 1860s when Hiram Bingham Jr, a Protestant missionary, first translated the Bible into Gilbertese. Previously, the language was unwritten. Long vowels and consonants are since Independence (1979) represented by doubling the character, and a few digraphs are used for the velar nasals (/ŋ ŋː/) and velarized bilabials (i.e. /pˠ mˠ/). Bingham Jr and the first Roman Catholic missionaries (1888) did not indicate in their script the vowel length by doubling the character. The discrepancies between Protestant and Roman Catholic spelling have been an issue since 1895. Neither clearly distinguished the pronunciation of the vowel /a/ after velarized bilabials, like /pˠ/ (bw) and /mˠ/ (mw), that result in discrepancies between old scripts and modern scripts. For example, the word maneaba should be written mwaneaba or even mwaaneaba and the atoll of Makin, Mwaakin. The Kiribati Protestant Church also recently used a different script for these two velarized bilabials, “b’a” and “m’a” forms are found in Protestant publications.
One difficulty in translating the Bible was references to words such as "mountain", a geographical phenomenon unknown to the people of the islands of Kiribati at the time (heard only in the myths from Samoa). Bingham decided to use "hilly", which would be more easily understood. Such adjustments are common to all languages as "modern" things require the creation of new words. For example, the Gilbertese word for airplane is te wanikiba, "the canoe that flies". Some words changed to translate Western words into Gilbertese: te aro, that means species or colour, is nowadays used for translating religion. Te kiri (the dog), found in 1888 vocabulary, is nowadays less used than te kamea (from English, loan word).
Catholic missionaries arrived at the islands in 1888 and translated the Bible independently of Bingham, resulting in differences (Bingham wrote Jesus as "Iesu", while the Catholics wrote "Ietu") that would be resolved only in the 20th century. In 1954, Father Ernest Sabatier published the bigger and more accurate Kiribati to French dictionary (translated into English by Sister Olivia): Dictionnaire gilbertin–français, 981 pages (edited by South Pacific Commission in 1971). It remains the only work of importance between the Kiribati and a Western language. It was then reversed by Frédéric Giraldi in 1995, creating the first French to Kiribati dictionary. In addition, a grammar section was added by Father Gratien Bermond (MSC). This dictionary is available at the French National Library (rare language department) and at the headquarters of the Missionaries of the Sacred Heart (MSC), Issoudun.
- Hello – Mauri (with the meaning of life or health)
- Hello – [singular] Ko na mauri (You will be well)
- Hello – [plural] Kam na mauri (You [plural] will be well)
- How are you? – Ko uara?
- How are you? – [to several people] Kam uara?
- Thank you – Ko rabwa
- Thank you – [to several people] Kam rabwa
- Goodbye – Ti a boo (we will meet)
Ao ti teuana aia taetae ka-in aonaba ma aia taeka ngkekei. Ao ngke a waerake, ao a kunea te tabo teuana ae aoraoi n te aba are Tina; ao a maeka iai. Ao a i taetae i rouia ni kangai, Ka-raki, ti na karaoi buatua, ao ti na kabuoki raoi. Ao aia atibu boni buatua, ao aia raim boni bitumen. Ao a kangai, Ka-raki, ti na katea ara kawa teuana, ma te taua, ae e na rota karawa taubukina, ao ti na karekea arara ae kakanato; ba ti kawa ni kamaeaki nako aonaba ni kabuta. Ao E ruo Iehova ba E na nora te kawa arei ma te taua arei, ake a katei natiia aomata. Ao E taku Iehova, Noria, te botanaomata ae ti teuana te koraki aei, ao ti teuana aia taetae; ao aei ae a moa ni karaoia: ao ngkai, ane e na aki tauaki mai rouia te b’ai teuana ae a reke nanoia iai ba a na karaoia. Ka-raki, ti na ruo, ao tin a kakaokoroi aia taetae iai, ba a aonga n aki atai nako aia taeka. Ma ngaia are E kamaeia nako Iehova mai iai nako aonaba ni kabuta: ao a toki ni katea te kawa arei. Ma ngaia are e aranaki ka Babera; ba kioina ngke E bita aia taetae ka-in aonaba ni kabaneia iai Iehova: ao E kamaeia nako Iehova mai ai nako aonaba ni kabuta.
(Now the whole world had one language and a common speech. As people moved eastward, they found a plain in Shinar and settled there.
They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.”
But the Lord came down to see the city and the tower the people were building. The Lord said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other.”
So the Lord scattered them from there over all the earth, and they stopped building the city. That is why it was called Babel—because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth. Book of Genesis 11:1–9)
- Gilbertese at Ethnologue (18th ed., 2015)
- Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2017). "Gilbertese". Glottolog 3.0. Jena, Germany: Max Planck Institute for the Science of Human History.
- Henry Evans Maude (1961). Post-Spanish discoveries in the central Pacific. Journal of the Polynesian Society, 67-111. Very often, this name applied only to the southern islands of the archipelago. Merriam-Webster's Geographical Dictionary. Springfield, Massachusetts: Merriam Webster, 1997. p. 594.
- "Kiribati Census Report 2010 Volume 1" (PDF). National Statistics Office, Ministry of Finance and Economic Development, Government of Kiribati. Archived from the original (PDF) on 30 September 2013. Retrieved 17 March 2013.
- "Kiribati - Phoenix Settlement". www.janeresture.com.
- Bender, Byron W. (2003). "Proto-Micronesian Reconstructions: 1". Oceanic Linguistics. 42 (1): 4, 5. doi:10.2307/3623449. JSTOR 3623449.
- Blevins (1999:205–206) harvcoltxt error: no target: CITEREFBlevins1999 (help)
- Blevins (1999:206) harvcoltxt error: no target: CITEREFBlevins1999 (help)
- Blevins (1999:207) harvcoltxt error: no target: CITEREFBlevins1999 (help)
- Blevins (1999:209) harvcoltxt error: no target: CITEREFBlevins1999 (help)
- with possessive suffix -u, my.
- with the same possessive suffix.
- Trussel, Stephen (1979). "Lesson 13" (PDF). Kiribati (Gilbertese): Grammar Handbook. The Experiment Press: Vermont Peace Corps Language Handbook Series. pp. 85–86.
- Trussel, Stephen (1979). "Lesson 19" (PDF). Kiribati (Gilbertese): Grammar Handbook. The Experiment Press: Vermont Peace Corps Language Handbook Series. pp. 126–129.
- Trussel, Stephen (1979). "Lesson 31" (PDF). Kiribati (Gilbertese): Grammar Handbook. The Experiment Press: Vermont Peace Corps Language Handbook Series. pp. 203–208.
- Trussel, Stephen (1979). "Lesson 37" (PDF). Kiribati (Gilbertese): Grammar Handbook. The Experiment Press: Vermont Peace Corps Language Handbook Series. pp. 239–245.
- Trussel, Stephen (1979). "Lesson 16" (PDF). Kiribati (Gilbertese): Grammar Handbook. The Experiment Press: Vermont Peace Corps Language Handbook Series. pp. 103–109.
- The script teniua is also usual.
- Alterations in spelling adopted by the Roman Catholic Mission. From: Swayne, British Resident C. R., at Suva, Fiji. WPHC 4/IV: Inwards correspondence, 1895., MSS & Archives.2003/1.WPHC 4/IV.1895. File 393/1895. Special Collections, The University of Auckland. https://archives.library.auckland.ac.nz/repositories/2/archival_objects/116412 Accessed July 27, 2020.
- "Te taetae ni Kiribati - Kiribati Language Lessons - 10". www.trussel.com.
- "Tower of Babel in Kiribati". www.omniglot.com.
- "Bible Gateway passage: Genesis 11:1-9 - New International Version". Bible Gateway.
- Blevins, Juliette; Harrison, Sheldon P. (1999). "Trimoraic Feet in Gilbertese". Oceanic Linguistics. 38 (2): 203–230. doi:10.1353/ol.1999.0012.CS1 maint: ref=harv (link)
- Cowell, Reid (1951), The Structure of Gilbertese, Rongorongo PressCS1 maint: ref=harv (link)
|Gilbertese language test of Wikipedia at Wikimedia Incubator|
- Trussel, Stephen; Gordon W Groves (1978). A Combined Kiribati-English Dictionary based on the works of Hiram Bingham, D.D. and Father Ernest Sabatier, M.S.C. (translated by Sr. M. Oliva) with additional scientific material from Luomala, Goo & Banner. University of Hawaii. Retrieved 2014-04-23.
- English/Kiribati and Kiribati/English translator with over 50,000 words
- Gilbertese words collection for SuperMemo
- Kaipuleohone archive includes recordings and written materials on Kiribati
- Materials on Fijian are included in the open access Arthur Capell collections (AC1 and AC2) held by Paradisec.
- Additional Kiribati materials in Paradisec from Bill Palmer (BP5) and Jeff Siegel (JS2)
- Dictionary with Gilbertese – English Translations from Webster's Online Dictionary – The Rosetta Edition
- How to count in Gilbertese