Gilberto Freyre

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Gilberto Freyre
Gilberto Freyre1.jpg
Gilberto Freyre c. 1945
BornGilberto de Mello Freyre
(1900-03-15)March 15, 1900
Recife, Pernambuco, Brazil
DiedJuly 18, 1987(1987-07-18) (aged 87)
Recife, Pernambuco, Brazil
Alma materBaylor University, Columbia University
Known forCasa-Grande & Senzala, concept of racial democracy
AwardsPrêmio Machado de Assis, Prêmio Jabuti
Scientific career
FieldsSociology, Historian, Anthropology, Writer
Signature
Gilberto Freyre signature.svg

Gilberto de Mello Freyre KBE (March 15, 1900 – July 18, 1987) was a Brazilian sociologist, anthropologist, historian, writer, painter, journalist and congressman, born in Recife, Northeast Brazil. He is commonly associated with other major Brazilian cultural interpreters of the first half of the 20th century, such as Sérgio Buarque de Holanda and Caio Prado Júnior. His best-known work is a sociological treatise named Casa-Grande & Senzala (variously translated, but roughly The Masters and the Slaves, as on a traditional plantation). Two sequels followed, The Mansions & the Shanties: The Making of Modern Brazil and Order & Progress: Brazil from Monarchy to Republic. The trilogy is generally considered a classic of modern cultural anthropology and social history, although it is not without its critics.

Biography[edit]

Like other Latin-American intellectuals, Freyre had an internationalist and precocious academic career, having studied at Baylor University, Texas from the age of eighteen and then at Columbia University, where he got his master's degree under the tutelage of William Shepperd.[1] At Columbia Freyre was a student of the anthropologist Franz Boas.[2] After coming back to Recife in 1923, Freyre spearheaded a handful of writers of the so-called Regionalista Movement. After working extensively as a journalist, he was made Head of Cabinet of the Governor of the State of Pernambuco, Estácio Coimbra. With the 1930 revolution and the rise of Getúlio Vargas, both Coimbra and Freyre went into exile. Freyre went first to Portugal and then to the US, where he worked as Visiting Professor at Stanford.[3] By 1932, Freyre had returned to Brazil. In 1933, Freyre's best-known work, The Masters and the Slaves was published and was well received. In 1946, Freyre was elected to the federal Congress.[4] At various times, Freyre also served as director of the newspapers A Província and Diario de Pernambuco.[5]

In 1962, Freyre was awarded the Prêmio Machado de Assis of the Academia Brasileira de Letras (Brazilian Academy of Letters), one of the most prestigious awards in the field of Brazilian literature.[6] Over the course of his long career, Freyre received numerous other awards, honorary degrees, and other honors both in Brazil and internationally. Examples include admission to L'ordre des Arts et Lettres (France), investiture as Grand Officier de La Légion d'Honneur (France), investiture as Knight Commander of the Order of the British Empire (Great Britain), the Gran-Cruz of the Ordem do Infante Dom Henrique (Portugal), and honorary doctorates at Columbia University and the Sorbonne.[7]

Freyre's most widely known work is The Masters and the Slaves (Casa-Grande & Senzala, 1933). This is a revolutionary work for the study of races and cultures in Brazil, written in a quite personal and impressionistic tone. The book is a turning point in the analysis of the black heritage in Brazil, which is highly extolled by Freyre. His effort both to rehabilitate the black culture and identify Brazil as a conciliatory country is comparable to the ones of other Latin American writers, such as Fernando Ortiz in Cuba (Contrapunteo Cubano de Tobacco y Azúcar, 1940), and José Vasconcelos in Mexico (La Raza Cosmica, 1926).

The Masters and the Slaves is the first of a series of three books, that included The Mansions and the Shanties (1938) and Order and Progress (1957). Other very important contributions of Freyre were Northeast (Nordeste) and The English in Brazil (1948).

The actions of Freyre as a public intellectual are rather controversial. Labeled as a communist in the 1930s, he later moved to the political Right. He supported Portugal's Salazar government in the 1950s, and after 1964 he defended the military dictatorship of Brazil's Humberto Castelo Branco. Freyre is considered to be the "father" of lusotropicalism: the theory whereby miscegenation had been a positive force in Brazil. "Miscegenation" at that time tended to be viewed in a negative way, as in the theories of Eugen Fischer and Charles Davenport.[8]

Freyre was also recognised by his literary style. His poem "Bahia of all saints and of almost all sins" provoked Manuel Bandeira's enthusiasm. Freyre wrote this long poem inspired by his first visit to Salvador. Manuel Bandeira wrote about it in June 1927: "Your poem, Gilberto, will be an eternal source of jealousy to me"(cf. Manuel Bandeira, Poesia e Prosa. Rio de Janeiro: Aguilar, 1958, v. II: Prose, p. 1398).[9]

Freyre died on July 18, 1987 in Recife.

Quotes[edit]

“Every Brazilian, even the light skinned fair haired one carries about him on his soul, when not on soul and body alike, the shadow or at least the birthmark of the aborigine or the negro, in our affections, our excessive mimicry, our Catholicism which so delights the senses, our music, our gait, our speech, our cradle songs, in everything that is a sincere expression of our lives, we almost all of us bear the mark of that influence.” -The Masters and the Slaves

Selected bibliography[edit]

  • The Masters and the Slaves: a study in the development of Brazilian civilization – First published in Portuguese in 1933, under the title "Casa-Grande & Senzala".[10]
  • New World in the Tropics: the culture of modern Brazil
  • The Mansions and the Shanties: the making of modern Brazil – First published in Portuguese in 1936, under the title "Sobrados e Mucambos".[11]
  • The Northeast: Aspects of Sugarcane Influence on Life and Landscape (1937)
  • Sugar (1939)
  • Olinda (1939)
  • A French Engineer in Brazil (1940), second edition published in 1960
  • Brazilian problems of Anthropology (1943)
  • Continent and Island (1943)
  • Sociology (1945)
  • Brazil: an interpretation
  • The English in Brazil, 1948
  • Cape Verde Visited by Gilberto Freyre, 1956
  • Order and Progress: Brazil from monarchy to republic
  • Order and Progress: Brazil from monarchy to republic
  • Recife Yes, Recife No (1960)
  • Men, engineering and social routes (1987)

Sources[edit]

References[edit]

  1. ^ "Vida – Honrarias". Biblioteca Virtual Gilberto Freyre. Archived from the original on February 6, 2012. Retrieved March 11, 2012.
  2. ^ "Vida – Honrarias". Biblioteca Virtual Gilberto Freyre. Archived from the original on February 6, 2012. Retrieved March 11, 2012.
  3. ^ "Vida – Honrarias". Biblioteca Virtual Gilberto Freyre. Archived from the original on February 6, 2012. Retrieved March 11, 2012.
  4. ^ Gaspar, Lúcia. "Gilberto Freyre". Pesquisa Escolar Online, Fundação Joaquim Nabuco. Archived from the original on July 18, 2014. Retrieved March 11, 2012.
  5. ^ Gaspar, Lúcia. "Gilberto Freyre". Pesquisa Escolar Online, Fundação Joaquim Nabuco. Archived from the original on July 18, 2014. Retrieved March 11, 2012.
  6. ^ "Vida – Honrarias". Biblioteca Virtual Gilberto Freyre. Archived from the original on February 6, 2012. Retrieved March 11, 2012.
  7. ^ "Vida – Honrarias". Biblioteca Virtual Gilberto Freyre. Archived from the original on February 6, 2012. Retrieved March 11, 2012.
  8. ^ Gerald J. Bender, Angola under the Portuguese: The Myth and the Reality, Univ. of California Press, Berkeley, 1980, pp. xxiii, 5, 8
  9. ^ http://www.antoniomiranda.com.br/poesia_brasis/pernambuco/gilberto_freyre.html
  10. ^ http://www.senado.gov.br/sf/senado/ilb/BrasildasLetras/mod2_01.html
  11. ^ http://www.senado.gov.br/sf/senado/ilb/BrasildasLetras/mod2_04.html

External links[edit]

Bibliography[edit]

  • Braga-Pinto, César. “Sugar Daddy: Gilberto Freyre and the white man’s love for blacks”. The Masters and the Slaves: Plantation Relations and Mestizaje in American Imaginaries. Palgrave, 2005, p. 19-33
  • Braga-Pinto. “Os Desvios de Gilberto Freyre”. Novos Estudos – CEBRAP 76. São Paulo, Nov. 2006.
  • Isfahani-Hammond, Alexandra (2005). White Negritude: Race, Writing, and Brazilian Cultural Identity (New Concepts in Latino American Cultures). Palgrave Macmillan Press. ISBN 1-4039-7595-7.
  • Joseph A. Page (1995), The Brazilians. Da Capo Press. ISBN 0-201-44191-8.
  • Gilberto Freyre Foundation – Gilberto Freyre's Virtual Library – https://web.archive.org/web/20070306124951/http://bvgf.fgf.org.br/
  • Needell, Jeffrey D. "Identity, Race, Gender, and Modernity in the Origins of Gilberto Freyre's Oeuvre." The American Historical Review. 100.1 (February 1995):51–77.
  • Stein, Stanley J. "Freyre's Brazil Revisited: A Review of the New World in the Tropics: The Culture of Modern Brazil." The Hispanic American Historical Review. 41.1 (February 1961):111–113
  • Morrow, Glenn R. "Discussion of Dr. Gilberto Freyre's Paper." Philosophy and Phenomenological Research. 4.2 (December 1943):176–177.
  • Mazzara, Richard A. "Gilberto Freyre and Jose Honorio Rodrigues: Old and New Horizons for Brazil." Hispania. 47.2 (May 1964):316–325.
  • Nery da Fonseca, Edson: Em Torno de Gilberto Freyre. Recife:Editora Massangana, 2007.
  • Pallares-Burke, Maria Lúcia: Um Vitoriano dos Trópicos. São Paulo: Editora da Unesp, 2005.
  • Sanchez-Eppler, Benigno "Telling Anthropology: Zora Neale Hurston Gilberto Freyre Disciplined in their Field-Home-Work." American Literary History. 4.3 (Autumn 1992):464–488.
  • Villon, Victor. O Mundo Português que Gilberto Freyre Criou, seguido de Diálogos com Edson Nery da Fonseca. Rio de Janeiro, Vermelho Marinho, 2010.
  • Burke, Peter / Pallares-Burke, Maria Lúcia G. Gilberto Freyre: Social Theory in the Tropics (Oxford, Peter Lang, 2008) (The Past in the Present, 4).

See also[edit]