In Glæsisvellir could be found a location called Ódáinsakr, or Údáinsakr(meaning: Deathless Acre). Everyone who went there became healthy and young, and so no one ever died in Odainsaker. The Eireks saga víðförla is about a man who searched for and found Údáinsakr.
Fiallerum Scaniae praefectum exsilio adegit, quem ad locum, cui Undensakre nomen est, nostris ignotum populis concessisse est fama.
Fialler, the governor of Skaane, he drove into exile; and the tale is that Fialler retired to a spot called Undensakre, which is unknown to our peoples.
The Glæsisvellir and the Ódáinsakr have close counterparts in earlier motifs of Irish storytelling. Given the extremely close correspondence between the motif complex of the Glæsisvellir and the Ódáinsakr and Irish motifs, and given that the Irish sources pre-date the Norse sources (starting already in the late seventh century), it can be assumed that the Glæsisvellir and the Ódáinsakr are based on a borrowing of Irish motifs by Norse settlers of the Viking Age. While moving to Iceland, many of these settlers spent long periods of time in Britain and Ireland, which in some cases led to a reception of Irish motifs by the Norse.
- Teutonic mythology: gods and goddesses of the Northland (Rydberg, Viktor. Norrœna Society. 1907)
- Saxo Grammaticus: Gesta Danorum
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- Lindow, John (2002) Norse Mythology: A Guide to Gods, Heroes, Rituals, and Beliefs (Oxford University Press) ISBN 978-0-19-515382-8
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