Gonggong

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Gonggong
Shan hai jing Zhuyin.jpg
A human-headed serpent similar to depictions of Gonggong. Some images of Gonggong depict the torso as also human.
Chinese共工
Alternative Chinese name
Traditional Chinese龔工
Simplified Chinese龚工

Gonggong (/ˈɡɒŋɡɒŋ/ GONG-gong) is a Chinese water god who is depicted in Chinese mythology and folktales as having red hair and a human head with the body of a serpent, or a human head and torso with the tail of a serpent (or dragon).[1] He is destructive and is blamed for various cosmic catastrophes. In all accounts, Gonggong ends up being killed or sent into exile, usually after losing a struggle with another major deity such as the fire god Zhurong.

Gonggong is a proposed name for the dwarf planet 2007 OR10.

Legend[edit]

Gonggong is known from the late Warring States period (before 221 BCE). Gonggong appears in the ancient "Heavenly Questions" (Tianwen) poem of the Chu Ci, where he is blamed for knocking the earth's axis off center, causing it to tilt to the southeast and the sky to tilt to the northwest.[1] This axial tilt is used to explain why the rivers of China generally flow to the southeast, especially the Yangzi River and the Yellow River, and why the sun, moon, and stars move towards the northwest. Literature from the Han dynasty becomes much more detailed regarding Gonggong.

Gonggong was credited in various mythological contexts as being responsible for great floods, often in concert with his associate or subordinate, the dragon Xiangyao or Xiangliu, who has nine heads and the body of a snake.

Gonggong was ashamed that he lost the fight with Zhurong, the Chinese god of fire, to claim the throne of Heaven. In a fit of rage he smashed his head against Buzhou Mountain, one of eight pillars holding up the sky, greatly damaging it and causing the sky to tilt towards the northwest and the earth to shift to the southeast, which caused great floods and suffering.

The goddess Nüwa cut off the legs of the giant turtle Ao and used them in place of the fallen pillar, ending the floods and suffering; she was, however, unable to fully correct the tilted sky and earth and alter their effects on the sun, moon, stars and rivers in China.

See also[edit]

References[edit]

Citations[edit]

  1. ^ a b Yang & al. (2005), p. 124.

Bibliography[edit]

  • Yang Lihui & al. (2005), Handbook of Chinese Mythology, Oxford: Oxford University Press, ISBN 978-0-19-533263-6

External links[edit]