Good Luck Flag

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Signed Hinomaru of Eihachi Yamaguchi

The Good Luck Flag, known as yosegaki hinomaru (寄せ書き日の丸) in the Japanese language, was a traditional gift for Japanese servicemen deployed during the military campaigns of the Empire of Japan, though most notably during World War II. The flag given to a soldier was a national flag signed by friends and family, often with short messages wishing the soldier victory, safety, and good luck.[1] Today, it is used for events such as charities and sports.

The Japanese call their country's flag hinomaru, which translates literally to "sun's circle", referencing the red circle on a white field. When the hinomaru was signed, the Japanese characters were usually written vertically, and radiated outward from the edge of the red circle. This practice is referenced in the second term, yosegaki, meaning "collection of writing". The phrase hinomaru-yosegaki can be interpreted as "Collection of writing around the red sun", describing the appearance of the signed flag.[2]

History of the Good Luck Flag[edit]

The hinomaru yosegaki was traditionally presented to a man prior to his induction into the Japanese armed forces or before deployment. Generally, relatives, neighbors, friends, and co-workers of the person receiving the flag would write their names, good luck messages, exhortations, or other personal messages on the field of the flag. The writing usually flowed out sideways in a rayed pattern away from the red sun. However, if the messages became crowded, well-wishers improvised and wrote wherever they could squeeze in a message.[2]

Japanese soldiers often carried personal flags, signed by friends and neighbors, as a patriotic symbol. This flag was captured during the Battle for Guam. Donated by Mr. Ralph Phipps.
A family gathers around a young boy in a military uniform, surrounded by banners and flags. Some of the children also hold flags.
1930s photo of a military enrollment. The Hinomaru is displayed on the house and held by several children.
More captured Japanese Flags.26 September 1943 Soldiers from the 2/6th Independent Company display Japanese flags they captured during the battle of Kaiapit between 19 and 20 September 1943. AWM photo 057510

Normally, some kind of exhortation such as Bu un Chou kyu is written across the top within the white field. Loosely translated into English, Bu un Chou kyu means "May your military fortunes be long lasting." Dark, medium-sized characters may normally be seen that run vertically down the right or left hand margin of the flag. These usually occur in one, two or three columns and are generally the names of the man receiving the flag, and the name of the individual or organization presenting the gift to him. The kanji characters were typically written with a calligraphy brush and ink. While it was normally the custom to sign only around the red center of the flag, some examples may be found with characters written upon the red center as well.[2]

When the custom of writing on flags began is up for debate. Some sources indicate that signed flags became part of the military man's off-to-war gear, along with a "Thousand-stitch sash" (senninbari), during the First Sino-Japanese War (1894-1895.) Any good luck flags that pre-date the Manchurian Incident (1931) should be considered rare. It is generally agreed that most hinomaru yosegaki seen today come from just before or during the period of the Second Sino-Japanese War (1937-1945.)[2]

For the military man stationed far away from home and loved ones, the hinomaru yosegaki offered communal hopes and prayers to the owner every time the flag was unfolded. It was believed that the flag, with its many signatures and slogans would provide a combined force or power to see its owner through tough times. Furthermore, it reminded him in a material way to do his duty. The performance of that duty meant that the warrior was not expected to return home from battle. Often, the departing serviceman left clipped fingernails and hair behind so that his relatives would have something of him in which to hold a funeral. Great honor was brought upon the family of those whose sons, husbands, brothers, and fathers died in the service of country and Emperor. The belief of self-sacrifice was a central one within Japanese culture and was much exalted during World War II. Culturally, the Japanese believed that in doing one's duty, the soldier, sailor, or aviator must offer up his life freely to the Emperor just as the cherry blossoms fall freely from the tree at the height of their beauty.[2] As part of the samurai or bushido code (Way of the Warrior), this worldview was brought forward into twentieth-century Japan from the old warring days of feudal Japan and was impressed upon twentieth-century soldiers, most of whom descended from non-samurai families.

U.S. veterans' accounts[edit]

U.S Marines capture a Japanese Flag on Iwo Jima

In Sid Phillips's book, You'll Be Sor-ree, he describes the role of Japanese flags played in the Pacific War, "Every Jap seemed to have a personal silk flag with Jap writing all over it and a large meatball in the center."[3] There are numerous books describing these souvenirs taken home by U.S. Marines and U.S. Army Infantry. Another example is Eugene Sledge's book With the Old Breed, "The men gloated over, compared, and often swapped their prizes. It was a brutal, ghastly ritual the likes of which have occurred since ancient times on battlefields where antagonists have possessed a profound mutual hatred."[4] In a 2008 article of the Monroe News, a World War II veteran talked about the flag brought from the Pacific theatre. He said he did not search every Japanese soldier he shot, as there was usually not enough time. He found the flag while fighting on the island of Mindanao in the Philippines. He said soldiers did not take large souvenirs, such as a katana (sword), for fear that someone would steal it; a flag could be easily concealed. The flag was being returned to Japan through Dr. Yasuhiko Kaji who searches for the owner and/or their family.[5]

Effort to return flags[edit]

OBON SOCIETY (formerly OBON 2015) is a non-profit affiliate organization with the mission to return "good luck flags" to their families in Japan.[6][7][8] The American Embassy in Tokyo wrote a letter to OBON 2015 declaring; "OBON 2015 continues President Kennedy's spirit of reconciliation and friendship."[9] In 2015, OBON SOCIETY's efforts were acknowledged by the Japanese government when Rex and Keiko Ziak, founders of OBON SOCIETY traveled to Japan with a group of U.S. veterans and met with Prime Minister Shinzo Abe. With the 70th anniversary of the end of World War II, OBON SOCIETY's work has been recognized by Japan's Minister for Foreign Affairs as an important symbol of reconciliation, mutual understanding, and friendship between our two countries.[10] As of August 2017 they have returned 108 flags and have more than 295 other flags they are currently working on returning.[11] On 15 August 2017, OBON SOCIETY arranged Marvin Strombo, 93 years old WWII Veteran a trip to Japan to return his flag back to the family (Tatsuya Yasue, 89 years old younger brother) in their village.[12][13] Published news stories and interviews indicate that the effort to return the flags is seen as a humanitarian act which can provide closure for the family members.[13][14][15][16][17][18][19][20][21][22][23][24]

Preservation and restoration[edit]

Well preserved Japanese WWII silk Good Luck flag

The United States' National World War II Museum publishes a preservation guide with a list of recommendations for storing and preserving synthetic materials such as flags. Such artifacts should be stored in climate-controlled areas, never in attics or basements, and should also be kept away from bright light such as sunlight and fluorescent lights which have large amounts of UV rays. If intended for display, a flag or any textile artifact should be supported by a backing, never allowed to hang by its own weight. If storing in a box, make sure the textile is flat with no creases. Do not use sealed plastic bags; however, muslin bags can be used. Direct Human contact may cause damage to these artifacts as well, since hands can transfer oils, sweat, or make-up to the artifact and cause damage. Wear clean cotton or nylon gloves when handling heirloom textiles.[25][2]

Modern use[edit]

Notes by people after the 2011 Tōhoku Earthquake and tsunami

In modern times, the Good Luck Flag "Hinomaru Yosegaki" is still being used. The tradition of signing the Hinomaru as a good luck charm still continues, though in a limited fashion. The Hinomaru Yosegaki is shown at sporting events to give support to the Japanese national team.[26] The Yosegaki (group effort flag, 寄せ書き) is used for campaigning soldiers,[27] athletes, retirees, transfer students in a community and for friends. The colored paper and flag has writing with a message. In modern Japan, it is given as a present to a person at a send-off party, for athletes, a farewell party for colleagues or transfer students, for graduation and retirement. After natural disasters such as the 2011 Tōhoku Earthquake and tsunami people write notes on a Hinomaru Yosegaki to show support.


  1. ^ Gary Nila and Robert Rolfe, Japanese Special Naval Landing Forces 2006 Osprey Publishing
  2. ^ a b c d e f Bortner 2008.
  3. ^ Phillips, Sid You'll Be Sor-ree Copyright 2010 Valor Studios, INC.
  4. ^ Sledge, Eugene B. With the Old Breed 1981 Presidio Press Trade Paperback Edition
  5. ^ Cousino, Dean (8 July 2010). "Vet Returning Japanese Flag from WWII". The Monroe Evening News. Monroe, MI. Archived from the original on 24 March 2012. Retrieved 21 December 2013.
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  13. ^ a b "Former US Marine returns a flag he took from a fallen Japanese soldier during WWII". The Telegraph. Retrieved 16 August 2017.
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  26. ^ Takenaka 2003, p. 101
  27. ^ 西宮市立郷土資料館の企画展示

Further reading[edit]

  • Bortner, Michael A. (2008). Imperial Japanese Good Luck Flags and One-Thousand Stitch Belts. Schiffer Military Books. ISBN 978-0764329272.

External links[edit]