Gooniyandi traditional land stretched over some 4,600 square miles (12,000 km2) from Fitzroy Crossing in the west to Margaret River Stations 150 miles to the east. Their heartland lay north around the limestone enclaves of the King Leopold Ranges and around Stony river. Norman Tindale states that their territory encompassed also Bohemia Down, the Ramsay, Sandstone, Mueller, Burramundy, and Geikie Ranges.
Gooniyandi society is divided into 8 subsections (gooroo), each divided into male and female classes.
- (M) jawalyi A1 = B1 jagadda
- (F) nyawajaddi A1= B1 nagadda
- (M) jawangari A2 = B2 jambiyindi
- (F) nawangari A2 = B2 nambiyandi
- (M) joowooddoo CI =DI jawandi
- (F) nyawooddoo CI =D1 nyawana
- (M) jangala C2 = D2 joonggoodda
- (F) nangala C2 = D2 nyanyjili
Ecology and economy
The Gooniyandi comprised numweouas inland foraging bands, each harvesting the rich resources, of reptiles, crustaceans and fish to be found along their water courses. They had three distinct terms for the types of territory their land covered. Though basically riverine dwellers, shifting around pools, springs and rivers in what they called walibiri lands (river country), they also ventured over pindiri or plains of scrub-land (ti:winji) and forested zones (ke'rede (trees)) to hunt for kangaroos. A third term was ka:waro, denoting the mountainous areas where the euro could be found. Labour was gendered, with men hunting game, which included bustards, echidnas and emu, while the women gathered vegetables, honey and such protein foodstuffs as witchetty grubs and frogs.
The Fitzroy Crossing Gooniyandi were ideally placed to be intermediaries in northwest trade, which they called tjirdi or wirnandi. The crossing was a strategic transit point for trading goods that were passed on over vast distances. They would exchange with southern tribes manufactured goods from the northwest and east like tjimbila, bifaced pressure-flaked stone knives for rites like circumcision and also used for spear blades.
Shellware collected by the Djaui of the Sunday Islands, and bartered with the Warwa and Nyigina in exchange for spears, would in turn be traded by these tribes to the Bunuba and Gooniyandi, who called them tjakuli. These tjakuli trade goods were used in exchanges with the Gija people and the Djaru. Many such objects from the Djaui would eventually end up among the Western Desert tribes.
History of contact
After Alexander Forrest had, in 1879, surveyed Gooniyandi lands, and wrote a glowing account of their potential for development, they began to be selected for pastoral leases in the late 1880s, when pastoralists began to "open up" the Fitzroy River area to establish cattle and sheep stations.
- Konean, Konajan, Konejanu. (Mangala exonym)
- Gunian, Gunan
- Kuniandu, Kunian, Kunan, Goonien
- Wadeawulu. (Gija exonym).
- Nyibayarri. (Jack Bohemia), a Kimberley police tracker, fluent in several languages, who was awarded the British Empire Medal in 1970 after 32 years service.
- "AIATSIS map of Indigenous Australia". AIATSIS.
- Bohemia, Jack; McGregor, William (1995). Nyibayarri, Kimberley Tracker. Aboriginal Studies Press. ISBN 978-0-855-75258-3.
- Grossman, Michèle (2013). Entangled Subjects: Indigenous/Australian Cross-Cultures of Talk, Text, and Modernity. Rodopi. ISBN 978-9-401-20913-7.
- McGregor, William (1990). A Functional Grammar of Gooniyandi. John Benjamins Publishing. ISBN 978-9-027-23025-6. Retrieved 19 August 2017.
- "Tindale Tribal Boundaries" (PDF). Department of Aboriginal Affairs, Western Australia. September 2016.
- Tindale, Norman Barnett (1974). "Konejandi (WA)". Aboriginal Tribes of Australia: Their Terrain, Environmental Controls, Distribution, Limits, and Proper Names. Australian National University. ISBN 978-0-708-10741-6.