Greaser (subculture)

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For other uses, see Greaser (disambiguation).
For the British motorcycling subculture of the 1960s, see Rocker (subculture).
Typical North American greaser of Quebec. Canada. (circa 1960)

Greasers were a working class youth subculture that originated in the 1950s among teenagers in the United States. Rock and roll music, especially rockabilly, was a major part of the culture, and styles were influenced by singers like Elvis Presley, Eddie Cochran, Gene Vincent, Johnny Burnette, Vince Taylor and Ritchie Valens, but the two main figures of the look were Marlon Brando and James Dean. In the 1950s, 1960s, these youths were also known as "hoods," as in "hoodlums." This may be because the style was more popular in poor neighborhoods that had higher crime rates than upper-class neighborhoods.[1]

The name "greaser" came from their greased-back hairstyle, which involved combing back hair using hair wax, hair gel, creams, tonics or pomade. The term "greaser" reappeared in later decades as part of a revival of 1950s popular culture. One of the first manifestations of this revival was a 1971 American 7 Up television commercial that featured a 1950s greaser saying "Hey remember me? I'm the teen angel." The music act Sha Na Na also played a major role in the revivals.

Although the greaser subculture was largely a North American youth phenomenon, there were similar subcultures in the United Kingdom, Australia, Italy, Japan, France, Sweden, Germany, New Zealand and South Africa. In Sweden they are called raggare. The 1950s and 1960s British equivalent was the rocker, also known as a ton-up boy. Unlike British rockers, who were exclusively bikers, North American greasers were known more for their love of hot rod cars, kustoms and vans, not necessarily motorcycles. Both subcultures are known for being fans of 1950s Doo Wop, Rock and roll, and rockabilly music.

During the 1950s, women also became a part of greaser culture. Like men, they joined motorcycle gangs and wore jackets displaying their group's or gang's name. Latina women involved in gangs typically did not fight side-by-side with male gangs, but they did fight rival female gangs in the 1950s. Women were often depicted as the property of male motorcycle gang members.[2][3]

Fashion[edit]

Clothing usually worn by greasers included fitted T-shirts in white or black (often with the sleeves rolled up), ringer T-shirts, Italian knit shirts, Baseball shirts, bowling shirts, "Daddy-O"-style shirts, denim and leather jackets, black or blue jeans (with rolled-up cuffs anywhere from one to four inches), baggy cotton twill work trousers, black leather pants or vests, bomber jackets, letterman jackets, tank tops, khaki pants and suits. Common accessories included bandanas, black leather gloves, fedoras, motorcycle helmets, vintage leather caps, stingy-brim hats, flat caps and chain wallets. Common footwear included motorcycle boots (such as harness boots or engineer boots), army boots, winklepickers, brothel creepers, cowboy boots and Converse Chuck Taylor All-Stars.

Typical hairstyles included the pompadour, the Duck's ass, S-Curls, Finger Waves, Afros with parts or shaped like pompadours, and the more combed-back "Folsom" style. These hairstyles were held in place with pomade such as Murray's or Royal Crown, wax, or hair creams such as Brylcreem.

The leather jacket, as popularized by pilots during World War II, became an icon of greaser culture. Compared with the previous decades, the 1950s were considered dull and the youths craved a new sense of adventure. The leather jacket marked greaser youths as daring and adventuresome young men, like the pilot heroes of a recent war.

Portrayals in popular culture[edit]

1949 Mercury, a greaser favorite

Greasers are usually portrayed as urban, street-wise working class "ethnics," most often Italian American or Hispanic American. Notable exceptions to this portrayal include films such as Rebel Without a Cause (1955) and The Outsiders (1983), which portrayed a more rural or suburban, white, non-ethnic, non-Northeastern variant of the greaser subculture, while The Wild One (1953) portrayed the non-ethnic, non-urban biker greaser stereotype. Movies with greasers of different ethnicities include the 1979 film The Wanderers, which features Italian, Chinese, black, Jewish, and Irish greaser gangs, and the 1955 movie Blackboard Jungle, which features black, Italian, Irish, Jewish, and Puerto Rican greasers. The film Lords of Flatbush centers on a mixed gang of Italian, Jewish, and Irish greasers in 1950s Brooklyn, New York, while the 1961 film The Young Savages features Italian and Puerto Rican greaser gangs as well as an Irish greaser in East Harlem.

In the 1950s, Hollywood film characters portrayed by actors such as Marlon Brando and James Dean influenced American greaser culture. American youths were looking for entertainment and identity following the war-hero image of the World War II generation. The 1950s was a boring time for many of America's youths,[4] and the greaser became an individualistic iconic image as a role model to escape boredom. The subculture also featured deviant social behavior influenced by the way films portrayed greasers.[5][6] Dean represented greaser culture in the 1955 film Rebel Without a Cause, in which his character is an outcast trying to fit in with his peers while wearing a red leather jacket. This reinforced the notion of individualism even within the social boundaries of greaser culture. Dean epitomized youths' search for identity during the 1950s. Dean's untimely and reckless death made the leather jacket even more symbolic of the rebellious greaser seeking adventure.

The birth of the motorcycle outlaw emerged from the 1947 Hollister Riot. In July 1947, 4,000 motorcyclists gathered in Hollister, California to watch motorcycle races for the weekend. The partying became unruly and several motorcyclists were arrested. Exaggerated media reports of those riots gave birth to the motorcycle outlaw image. These were the first public depictions of a connection between motorcyclists and criminal behavior. The Hollister riots were dramatized in the 1953 film The Wild One, starring Brando.[7] [8][9] This film was arguably the first true greaser film. It depicted Brando as a member of a motorcycle club, with a leather jacket and military or law enforcement style hat.

A notable example of the media's depiction of women in greaser culture is the movie Grease. The film also portrayed the stereotype of greasers as Italian Americans.

Fonzie, a character in the American hit TV show Happy Days, which ran from 1974 to 1984, was based on the Italian-American greaser stereotype. Fonzie represented the greaser with his Duck's ass hairstyle, leather jacket and motorcycle. His cool attitude and ability to control mechanical things such as jukeboxes, as well as women, made him appear as a man in control.[10]

The 1976 concept album by british progressive rock band Jethro Tull, Too Old to Rock 'n' Roll: Too Young to Die!, depicts the life of an aging greaser, Ray Lomas - as the title track describes him as: "the last of the blue blood greaser boys".[11][12]

The video game Bully features a gang of greasers. All of the greasers in the gang are Italian-American, with the exception of a single African-American greaser.

The rebellious greaser image is described in the 1991 song by Richard Thompson, "1952 Vincent Black Lightning". The song describes James, an outlaw 21-year-old male who is unsure if he will live long enough to see his 22nd birthday.[13] [14]

The James Dean-style greaser image appeared in the TV series Buffy the Vampire Slayer.[15][16]

See also[edit]

References[edit]

  1. ^ Marcus, Daniel (2004). Happy Days and Wonder Years: The Fifties and the Sixties in Contemporary Cultural Politics. New Brunswick, New Jersey: Rutgers University Press. p. 12. ISBN 0-8135-3390-2. 
  2. ^ http://www.harley-davidson.com/en_US/media/downloads/women_riders/womens_museum_guide.pdf
  3. ^ https://www.ncjrs.gov/pdffiles1/ojjdp/186159.pdf
  4. ^ Postol, "Reinterpreting the Fifties" (2004)
  5. ^ http://mguy86.blogspot.com/2013/02/greasers.html
  6. ^ http://www.jstor.org/discover/10.2307/2094592?uid=3739568&uid=2134&uid=2481412897&uid=2&uid=70&uid=3&uid=2481412877&uid=3739256&uid=60&purchase-type=both&accessType=none&sid=21104026340667&showMyJstorPss=false&seq=3&showAccess=false
  7. ^ http://www.salinasramblersmc.org/history/Classic_Bike_Article.htm
  8. ^ http://www.questia.com/read/106219834/framing-public-life-perspectives-on-media-and-our
  9. ^ http://www.jstor.org/discover/10.2307/2094592?uid=3739568&uid=2134&uid=2481412897&uid=2&uid=70&uid=3&uid=2481412877&uid=3739256&uid=60&purchase-type=both&accessType=none&sid=21104026340667&showMyJstorPss=false&seq=3&showAccess=false
  10. ^ http://bookrackonline.com/blog/the-greaser-an-american-tough-guy
  11. ^ http://jethrotull.com/?portfolio=too-old-to-rock-n-roll-too-young-to-die
  12. ^ http://www.allmusic.com/album/too-old-to-rock-n-roll-too-young-to-die!-mw0000651880
  13. ^ http://songmeanings.com/songs/view/83097/
  14. ^ https://www.youtube.com/watch?v=2lCH5JgWCZY
  15. ^ http://www.reasontofreedom.com/why-james-dean-is-worth-remembering.html
  16. ^ http://www.tandfonline.com/doi/full/10.1080/10304312.2012.664117#preview