Last Roman Emperor
Last Roman Emperor or Last World Emperor is a figure of medieval European legend, which developed as an aspect of eschatology in the Catholic Church. The legend predicts that in the end times, a last emperor would appear on earth to reestablish the Holy Roman Empire and assume his function as biblical katechon who stalls the coming of the Antichrist. The legend first appears in the 7th-century apocalyptic text known as the Apocalypse of Pseudo-Methodius, and developed over the centuries, becoming particularly prominent in the 15th century. The notion of Great Catholic Monarch is related to it, as is the notion of the Angelic Pope.
The biblical foundations for the concept of the Great Monarch can be found in the Old Testament and in the New Testament. References in the Old Testament can be found in Isaiah, Jeremiah, Daniel and Zechariah. It is also found in the New Testament. Catholic teaching refers to the 25th chapter of Matthew's Gospel in which Christ says that no one knows the hour or the day, except the Father in Heaven. The Church furthermore teaches that Christ indicated the approximation of these events in the New Testament, when he spoke of signs which would indicate that the end of days was near. Some of these signs include natural disasters, civil problems, and other catastrophes. Of the precise time, however, it is unknown.
The legend is based on the Apocalypse of Pseudo-Methodius. It was developed in the writings of Adso of Montier-en-Der, and was particularly current around the end of the fifteenth century. Christopher Columbus refers to it in his Book of Prophecies.
While in mysticism the phrase metaphorically refers to the end of ordinary reality and reunion with the Divine, in the Catholic Church it is taught as an actual future event prophesied in sacred texts or prophecies or apocalyptic literature.
More broadly, it encompasses related concepts such as the Antichrist, the return of Jesus, the end times, end of days and the end of the world, the resurrection of the dead, the Last Judgment, the renewal of creation, heaven and hell, the establishment of the kingdom of God, and the consummation of all of God's purposes, the fulfillment of Messianic prophecy and the beginning of the Messianic Age.
The term eschatology is often used in a more popular and narrower sense when comparing various interpretations of the Book of Revelation and other prophetic parts of the Bible, such as the Book of Daniel and various sayings of Jesus in the Gospels, such as the Olivet discourse and the Judgment of the Nations, concerning the timing of what many Christians believe to be the imminent second coming of Christ.
In Traditionalist Catholicism, the Great Monarch is predicted to have a restorationist character and to restore the European Catholic royalty in the West, destroy the power of heretics and atheistic rebels, and successfully convert many Muslims and Jews to the Faith.
The concept of the Great King features prominently in mystical and folk traditions, as well as writings of people thought to have been granted gifts of prophecy or special visitations by messengers from heaven (such as angels, saints, or Christ). The Great Catholic Monarch was very popular in popular folklore until the 18th century Enlightenment. He reappeared in 19th century prophecy when French legitimists believed that the count of Chambord, Henry V of France would be the new king.
Saint Remigius, bishop of Reims and apostle of the Franks, baptised Clovis I, king of the Franks on 24 December 496. This baptism, leading to the conversion of the entire Frankish people to Nicene Christianity, was a momentous success for the Catholic Church and a seminal event in European history. He had a vision and prophesied that in the distant future, the last monarch who descended from the line of the kings of France, would be revealed and reestablish the Holy Roman Empire at the end of time. This prophecy was related through Hincmar, archbishop of Reims, and Rabanus Maurus Magnentius O.S.B., archbishop of Mainz.
The Catechism of the Catholic Church speaks only of Christ as the king who is to be manifested in "the last days". It speaks of this manifestation as associated by his recognition by "all Israel" and preceded by the Church's ultimate trial, "a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. The supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of his Messiah come in the flesh". It makes no mention whatever of the coming of any Great Catholic Monarch, whether French or German or of any continent whatever.
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