A flood myth or deluge myth is a narrative in which a great flood, usually sent by a deity or deities, destroys civilization, often in an act of divine retribution. Parallels are often drawn between the flood waters of these myths and the primeval waters found in certain creation myths, as the flood waters are described as a measure for the cleansing of humanity, in preparation for rebirth. Most flood myths also contain a culture hero, who "represents the human craving for life".
The flood myth motif is widespread among many cultures as seen in the Mesopotamian flood stories, the Hindu religious books from India called Puranas, Deucalion in Greek mythology, the Genesis flood narrative, and in the lore of the K'iche' and Maya peoples in Mesoamerica, the Lac Courte Oreilles Ojibwa tribe of Native Americans in North America, the Muisca people, and Cañari Confederation, in South America.
The Mesopotamian flood stories concern the epics of Ziusudra, Gilgamesh, and Atrahasis. In the Sumerian King List, it relies on the flood motif to divide its history into preflood and postflood periods. The preflood kings had enormous lifespans, whereas postflood lifespans were much reduced. The Sumerian flood myth found in the Deluge tablet was the epic of Ziusudra, who heard the Divine Counsel to destroy humanity, in which he constructed a vessel that delivered him from great waters. In the Atrahasis version, the flood is a river flood.
Assyriologist George Smith translated the Babylonian account of the Great Flood in the 19th century. Further discoveries produced several versions of the Mesopotamian flood myth, with the account closest to that in Genesis 6–9 found in a 700 BCE Babylonian copy of the Epic of Gilgamesh. In this work, the hero, Gilgamesh, meets the immortal man Utnapishtim, and the latter describes how the god Ea instructed him to build a huge vessel in anticipation of a deity-created flood that would destroy the world. The vessel would save Utnapishtim, his family, his friends, and the animals.
In Hindu mythology, texts such as the Satapatha Brahmana mention the puranic story of a great flood, wherein the Matsya Avatar of Vishnu warns the first man, Manu, of the impending flood, and also advises him to build a giant boat.
In the Genesis flood narrative, of the Hebrew Bible, Yahweh decides to flood the earth because of the depth of the sinful state of mankind. Righteous Noah is given instructions to build an ark. When the ark is completed, Noah, his family, and representatives of all the animals of the earth are called upon to enter the ark. When the destructive flood begins, all life outside of the ark perishes. After the waters recede, all those aboard the ark disembark and have God's promise that He will never judge the earth with a flood again. He gives the rainbow as the sign of this promise.
In Plato's Timaeus, Timaeus says that because the Bronze race of Humans had been making wars constantly Zeus was angered and decided to punish humanity by a flood. Prometheus the Titan knew of this and told the secret to Deucalion, advising him to build an ark in order to be saved. After 9 nights and days the water started receding and the ark was landed at Mount Parnassus.
The tale of Tiddalik the Frog is a legend from Australian Aboriginal mythology. In the telling of the myth, Tiddalik awoke one morning with an unquenchable thirst, and began to drink until all the fresh water was greedily consumed. Creatures and plant life everywhere began to die due to lack of moisture. Other animals conspired against Tiddalik, and devised a plan for him to release all of the water he had consumed. This was successfully coordinated by a wise old Wombat, when Nabunum the eel made Tiddalik laugh when he tied himself in comical shapes. As Tiddalik laughed, the water rushed out of him to replenish the lakes, swamps and rivers. The legend of Tiddalik is not only an important story of the Dreamtime, but has been the subject of popular modern children's books. In some Aboriginal cultures, Tiddalik is known as "Molok".
Claims of historicity
This flood could have resulted from a rise in sea level after the Ice Age. Another hypothesis is that a meteor or comet crashed into the Indian Ocean around 3000–2800 BC, created the 30-kilometre (19 mi) undersea Burckle Crater, and generated a giant tsunami that flooded coastal lands.
In ancient Mesopotamia, the Sumerian kinglist reads "After kingship came down from heaven .... the kingship was taken to Shuruppak. In Shuruppak, Ubara-Tutu became king; he ruled for 5 sars and 1 ner. In 5 cities 8 kings; they ruled for 241200 years. Then the flood swept over.” Excavations in Iraq have revealed evidence of localized flooding at Shuruppak (modern Tell Fara, Iraq) and various other Sumerian cities. A layer of riverine sediments, radiocarbon dated to about 2900 BC, interrupts the continuity of settlement, extending as far north as the city of Kish, which took over hegemony after the flood. Polychrome pottery from the Jemdet Nasr period (3000-2900 BC) was discovered immediately below the Shuruppak flood stratum. Other sites, such as Ur, Kish, Uruk, Lagash, and Ninevah, all present evidence of flooding. However, this evidence comes from different times periods. Geologically, the Shuruppak flood coincides with the 5.9 kiloyear event at the end of the Older Peron. It would seem to have been a localised event caused through the damming of the Kurun through the spread of dunes, flooding into the Tigris, and simultaneous heavy rainfall in the Nineveh region, spilling across into the Euphrates. In Israel, there is no such evidence of a widespread flood. Given the similarities in the Mesopotamian flood story and the Biblical account, it would seem that they have a common origin in the memories of the Shuruppak account.
The geography of the Mesopotamian area was considerably changed by the filling of the Persian Gulf after sea waters rose following the last ice age. Global sea levels were about 120m lower around 18,000 BP and rose until 8,000 BP when they reached current levels, which are now an average 40m above the floor of the Gulf, which was a huge (800 km (500 mi) x 200 km (120 mi)) low-lying and fertile region in Mesopotamia, in which human habitation is thought to have been strong around the Gulf Oasis for 100,000 years. A sudden increase in settlements above the present water level is recorded at around 7,500 BP.
Adrienne Mayor promoted the hypothesis that global flood stories were inspired by ancient observations of seashells and fish fossils in inland and mountain areas. The ancient Greeks, Egyptians, and Romans all documented the discovery of such remains in these locations; the Greeks hypothesized that Earth had been covered by water on several occasions, citing the seashells and fish fossils found on mountain tops as evidence of this history.
Speculation regarding the Deucalion myth has also been introduced, whereby a large tsunami in the Mediterranean Sea, caused by the Thera eruption (with an approximate geological date of 1630–1600 BC), is the myth's historical basis. Although the tsunami hit the South Aegean Sea and Crete, it did not affect cities in the mainland of Greece, such as Mycenae, Athens, and Thebes, which continued to prosper, indicating that it had a local rather than a regionwide effect.
It has been postulated that the deluge myth in North America may be based on a sudden rise in sea levels caused by the rapid draining of prehistoric Lake Agassiz at the end of the last Ice Age, about 8,400 years ago.
One of the latest, and quite controversial, hypotheses of long term flooding is the Black Sea deluge hypothesis, which argues for a catastrophic deluge about 5600 BC from the Mediterranean Sea into the Black Sea. This has been the subject of considerable discussion.
- Leeming, David (2004). "Flood | The Oxford Companion to World Mythology". Oxfordreference.com. Retrieved 17 September 2010.
- Bandstra 2009, p. 61, 62.
- Atrahasis, lines 7–9, by Lambert and Millard
- Pritchard, James B. (ed.), Ancient Near Eastern Texts Relating to the Old Testament (Princeton, N.J.: Princeton University Press, 1955, 1969). 1950 1st edition at Google Books. p.44: "...a flood [will sweep] over the cult-centers; to destroy the seed of mankind; is the decision, the word of the assembly [of the gods]."
- The great flood – Hindu style (Satapatha Brahmana).
- Matsya Britannica.com
- Klostermaier, Klaus K. (2007). A Survey of Hinduism. SUNY Press. p. 97. ISBN 0-7914-7082-2.
- Sehgal, Sunil (1999). Encyclopaedia of Hinduism: T-Z, Volume 5. Sarup & Sons. p. 401. ISBN 81-7625-064-3.
- Cotter, David W. (2003). Genesis. Collegeville (Minn.): Liturgical press. p. 49. ISBN 0814650406.
- Plato's Timaeus. Greek text: http://www.24grammata.com/wp-content/uploads/2011/01/Platon-Timaios.pdf
- Carney, Scott (November 7, 2007). "Did a comet cause the great flood?". Discover Magazine. Retrieved 17 September 2010.
- Bandstra 2009, p. 61: (Parrot, 1955)
- Bandstra 2009, p. 62.
- Hendel, Ronald S.(1987), "Of Demigods and the Deluge: towards an interpretation of Genesis 6:1-4" (Journal of Biblical Literature, Vol 186 No 1)
- Lost Civilization Under Persian Gulf?, Science Daily, Dec 8, 2010
- Rose, Jeffrey I. (December 2010), "New Light on Human Prehistory in the Arabo-Persian Gulf Oasis" (PDF), Current Anthropology, Vol. 51, No. 6: 849–883, retrieved 2012-02-22
- Mayor, Adrienne (2011). The First Fossil Hunters: Paleontology in Greek and Roman Times: with a new introduction by the author. Princeton: Princeton University Press. ISBN 0691058636.
- Castleden, Rodney (2001) "Atlantis Destroyed" (Routledge).
- Early days among the Cheyanne & Arapahoe Indians by John H. Seger, page 135 ISBN 0-8061-1533-5
- "'Noah's Flood' Not Rooted in Reality, After All?" National Geographic News, February 6, 2009.
- Sarah Hoyle (November 18, 2007). "Noah's flood kick-started European farming". University of Exeter. Retrieved 17 September 2010.
- Bandstra, Barry L. (2009). Reading the Old Testament : an introduction to the Hebrew Bible (4th ed. ed.). Belmont, CA: Wadsworth/ Cengage Learning. pp. 59–62. ISBN 0495391050.
- Bailey, Lloyd R. Noah, the Person and the Story, University of South Carolina Press, 1989. ISBN 0-87249-637-6
- Best, Robert M. Noah's Ark and the Ziusudra Epic, Sumerian Origins of the Flood Myth, 1999, ISBN 0-9667840-1-4.
- Dundes, Alan (ed.) The Flood Myth, University of California Press, Berkeley, 1988. ISBN 0-520-05973-5 / 0520059735
- Faulkes, Anthony (trans.) Edda (Snorri Sturluson). Everyman's Library, 1987. ISBN 0-460-87616-3.
- Greenway, John (ed.), The Primitive Reader, Folkways, 1965.
- Grey, G. Polynesian Mythology. Whitcombe and Tombs, Christchurch, 1956.
- Lambert, W. G. and Millard, A. R., Atrahasis: The Babylonian Story of the Flood, Eisenbrauns, 1999. ISBN 1-57506-039-6.
- Masse, W. B. "The Archaeology and Anthropology of Quaternary Period Cosmic Impact", in Bobrowsky, P., and Rickman, H. (eds.) Comet/Asteroid Impacts and Human Society: An Interdisciplinary Approach Berlin, Springer Press, 2007. p. 25–70.
- Reed, A. W. Treasury of Maori Folklore A.H. & A.W. Reed, Wellington, 1963.
- Reedy, Anaru (trans.), Nga Korero a Pita Kapiti: The Teachings of Pita Kapiti. Canterbury University Press, Christchurch, 1997.
|Wikimedia Commons has media related to Deluge (mythology).|