Great Qing Legal Code
The Great Qing Legal Code (Great Ching Legal Code; Chinese: 《大清律例》; pinyin: Da Qing lü li; Manchu: Daicing gurun-i fafun-i bithe kooli), also known as the Qing Code (Ching Code) or Ta Tsing Leu Lee (in Hong Kong law), was the legal code of Qing (Ching) dynasty (1644–1912). The code was based on the Ming legal system, which was kept largely intact. Compared to the Ming code which had no more than several hundred statutes and sub-statutes, the Qing code contained 1,907 statutes from over 30 times of revisions between 1644 and 1912.
The Qing code was the last legal code of imperial China. By the end of Qing dynasty, it was the only legal code enforced in China for nearly 270 years. Even with the fall of imperial Qing in 1912, the Confucian philosophy of social control enshrined in the Qing code remain influential in the German-based system of the Republic of China, and later, the Soviet-based system of the People's Republic of China.
Nature of the Code
The traditional Chinese law was largely in place by Qing dynasty. The process of amalgamation of Confucian views and law codes was considered complete by the Tang Code of AD 624. The code was regarded as a model of precision and clarity in terms of drafting and structure. Confucianism in revised form (Neo-Confucianism) continued to be the state orthodoxy under the Song, Ming and Qing Dynasty. Throughout the centuries the Confucian foundations of the Tang Code were retained with even some aspects strengthened.
During the Qing dynasty, criminal justice was based on an extremely detailed criminal code. One element of the traditional Chinese criminal justice system is the notion that criminal law has a moral purpose, one of which is to get the convicted to repent and see the error of his ways. In the traditional Chinese legal system, a person could not be convicted of a crime unless he has confessed. This often led to the use of torture, in order to extract the necessary confession. These elements still influence modern Chinese views toward law. All death sentences were reported to the capital and required the personal approval of the emperor.
There was no civil code separate from the criminal code, which led to the now discredited belief that traditional Chinese law had no civil law. More recent studies have demonstrated that most of the magistrates' legal work was in civil disputes, and that there was an elaborate system of civil law which used the criminal code to establish torts.
The Qing Code was in form exclusively a criminal code. Its statutes throughout stated as prohibitions and restrictions, and the violation of which was subjected to a range of punishments by a legalist state. In practice, however, large sections of the code and its sub-statutes dealt with matters that would properly be characterised as civil law. The populace made extensive use (perhaps a third of all cases) of the local magistrate courts to bring suits or threaten to sue on a whole range of civil disputes, characterized as "minor matters" in the Qing Code. Moreover, in practice, magistrates frequently tempered the application of the code by taking prevalent local custom into account in their decisions. Filed complaints were often settled among the parties before they received a formal court hearing, sometimes under the influence of probable action by the court.
Slavery in China was regulated by the Qing legal code. Han Chinese who committed crimes such as those dealing with opium became slaves to Turkestani begs, this practice was administered by Qing law. Chinese Muslim (Tungans) Sufis who were charged with practicing xiejiao (heterodox religion), were punished by exile to Xinjiang and being sold as a slave other Muslims, such as the Sufi begs.
Qing Code and the West
The Great Qing Legal Code was the first written Chinese work directly translated into English. The translation, known as Fundamental Laws of China was completed by Sir George Thomas Staunton in 1810. It was the first time the Qing code had been translated into a European language. The French translation was published in 1812.
The translation played an important role for Europeans to gain insights into the Chinese legal system. Due to the increased competition among European powers in the 18th century AD, understanding of the Chinese legal foundation was crucial to gain profitable trading access into China. Even though the Qing Code was in form exclusively a criminal code, the British were able to use it to their advantage to resolve trading obstacles and resistance, such as those resulting from the Opium Wars. It was this fundamental understanding of the Chinese legal code that made it possible for Britain to devise a number of unequal treaties geared to their advantage.
In the late Qing dynasty there was a concerted effort to establish legal codes based on European models. Because of the German victory in the Franco-Prussian War and because Japan was used as the model for political and legal reform, the adopted law code were modelled closely on that of Germany.
The end of the Qing Code and its remaining influence
In the early 20th century AD, with the advent of the "Constitutional Movement", the imperial government was forced by various pressures to quickly modernise its legal system. While the Qing Code remained law, it was qualified and supplemented in quick succession by the Outline of the Imperial Constitution of 1908 and the Nineteen Important Constitutional Covenants of 1911 AD, as well as various specialist laws, such as the Great Qing Copyright Code in 1910 AD.
In 1912 AD the collapse of Qing dynasty ended 268 years of its imperial rule over China and 2000 years of imperial history came to an end. The Qing court was replaced by the Republic of China government. While some parts of the Qing Code and other late Qing statutes were adopted for "temporary application" by the Beiyang Government of the Republic of China, as a general law position the Qing Code ceased to have effect de jure due to the dissolution of the Qing state.
Republic of China
The newly founded Republic of China adopted the existing German-based legal codes[clarification needed], but these codes were not immediately put into practice. Following the overthrow of the Qing dynasty in 1912 AD, China came under the control of rival warlords and had no government strong enough to establish a legal code to replace the Qing code. Finally in 1927 AD, Chiang Kai-shek's Kuomintang government attempted to develop Western-style legal and penal systems. Few of the KMT codes, however, were implemented nationwide. Although government leaders were striving for a Western-inspired system of codified law, the traditional Chinese preference for collective social sanctions over impersonal legalism hindered constitutional and legal development. The spirit of the new laws never penetrated to the grass-roots level or provided hoped-for stability. Ideally, individuals were to be equal before the law, but this premise proved to be more rhetorical than substantive.
Law in the Republic of China on Taiwan today is based on the German-based legal system carried to Taiwan by the Kuomintang. The influence of the Qing Code manifests itself in the form of an exceptionally detailed penal code, with a large number of offences punishable by death. For example, in addition to the offence of piracy, there are also piracy causing grievous bodily harm (punishable by death or life imprisonment pursuant to Section 3 of Article 333 of the Criminal Code of the Republic of China (中華民國刑法)), as well as piracy causing death and piracy with arson, rape, kidnapping or murder (both entail mandatory death penalty pursuant to Section 3 of Article 333 and Article 334 of the Criminal Code). One legacy from those bygone era is the offence of murder of a family member (e.g. patricide and matricide). The offense entails life imprisonment or death pursuant to Section 1 of Article 272 of the Criminal Code, even for minors under 18 years old until abolition on July 1, 2006 of Section 2 of Article 63 of the Criminal Code that would permit life imprisonment or death penalty against minors committing crimes under Section 1 of Article 272.
People's Republic of China
In the People's Republic of China, while the legal system was, and to some extent still is, based on socialist law, it incorporates certain aspects of the Qing Code, most notably the notion that offenders should be shamed into repentance - hence the now notorious practice of parading condemned criminals in public - and the idea of using law as the means of controlling social mores.
In Hong Kong, after the colonization by the British Empire in 1841, the Great Qing Legal Code remained in force for the local Chinese population. Until the end of the 19th Century AD, Chinese offenders were still executed by decapitation, whereas the British would be put to death by hanging. Even deep into the 20th Century and well after the fall of the Qing dynasty in China, Chinese men in Hong Kong could still practice polygamy by virtue of the Qing Code—a situation that was ended only with the passing of the Marriage Act of 1971. Therefore the Great Qing Legal Code was actually enforced in some form for a total of 327 years, from 1644 AD to 1971 AD.
Because there are still existing alive Concubinage married before the Marriage Act of 1971, and their rights (of inheritance, and the inheritance rights of their sons and daughters) are respected by Hong Kong law system (even after 1997 handover), the Great Qing Legal Code is still being referenced when handling the legal cases with history dated back before 1971.
- Bodde, Derk, and Clarence Morris, eds. Law in Imperial China: Exemplified by 190 Ch'ing Dynasty Cases. Cambridge, MA: Harvard University Press, 1967.
- Jones, William C. The Great Qing Code. Oxford: Clarendon Press; New York: Oxford University Press, 1994.
- Qing dynasty
- Traditional Chinese law
- Chinese law
- Law of the People's Republic of China
- Ten Abominations
- This article incorporates text from Life among the Chinese: with characteristic sketches and incidents of missionary operations and prospects in China, by Robert Samuel Maclay, a publication from 1861 now in the public domain in the United States.
- The Family magazine, or, Monthly abstract of general knowledge, Volume 2. Eli Taylor. 1837. p. 309. Retrieved 2010-06-28.
- Timothy Brook, Bob Tadashi Wakabayashi (2000). Opium regimes: China, Britain, and Japan, 1839-1952. University of California Press. p. 148. ISBN 0-520-22236-9. Retrieved 2010-11-28.
- Jonathan Neaman Lipman (2004). Familiar strangers: a history of Muslims in Northwest China. Seattle: University of Washington Press. p. 69. ISBN 0-295-97644-6. Retrieved 2010-11-28.
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- The Qing Code, Wallace Johnson, ed.