Gregorio Marañón

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Gregorio Marañón
Gregorio Marañón - retrato.png
Born 19 May 1887
Madrid, Spain.
Died 27 March 1960(1960-03-27) (aged 72)
Madrid, Spain.
Nationality Spanish
Citizenship Spanish
Spouse(s) Dolores Moya
Scientific career
Fields Endocrinology
Psychology
Historical essay

Gregorio Marañón y Posadillo (19 May 1887 in Madrid – 27 March 1960 in Madrid) was a Spanish physician, scientist, historian, writer and philosopher. He married Dolores Moya in 1911, and they had four children (Carmen, Belén, María Isabel and Gregorio).

An austere, humanist and liberal man, he is considered one of the most brilliant Spanish intellectuals of the 20th century. Besides his erudition, he also stands out for his elegant literary style. As many other thinkers of his time, he involved himself social and politically: he was a Republican and fought the Miguel Primo de Rivera  dictatorship (he was condemned to jail for a month) and showed his disagreement with Spanish communism. Moreover, he supported the Spanish Second Republic in its beginnings but he later criticised it because of its lack of cohesion among the Spanish people.

Probably after going away from Madrid (around January of 1937), and when asked his opinion of the republican Spain, Marañón spoke in a meeting of French intellectuals as follows: You don't need to try very hard, my friends; listen to this: eighty-eight percent of teachers from Madrid, Valencia and Barcelona (the three universities which, alongside Murcia's, had stayed on the republican side) have been forced to exile abroad. And do you know why? Simply because they were afraid of being murdered by the reds (comunists in Spain), despite many of the threatened intellectuals were thought of as left-wing men.

In the article "Liberalism and comunism", published in Revue de Paris on the 15th December 1937, he clearly expressed his change of opinion towards the Second Republic:

[...] In History there is one absolutely forbidden thing: to judge what could have happened if what happened hadn't happened. But what is beyond discussion is that the prophecies from the extreme right-wing or monarchic sides that opposed to the Republic were completely fulfilled: non-stop chaos, strikes with no motivation, burnings of churches, religious prosecution, taking away the power from the liberals, who had sponsored the movement and who didn't fall into classes politics; refusal to admit in normality to right-wing people who obeyed the regime in good faith, altough they logically weren't ignited with republican extremism. The liberal heard these prophecies with suicide desdain. It would be an outrageous lie today to say otherwise. Many centuries of success in the governing of the people (some not extinguished yet, as the English and American democracies) had given to the liberal person an excessive, sometimes conceited confidence in his superiority. Almost all of the statues that, in the streets of America and Europe, sow the people the homage to the great men, have written on their plinths the name of a liberal. Whichever the political future of Spain may be, there is no doubt that in this stage of its history, it was the reactionary, and not the liberal, who got it right.

                                                                                                                         Gregorio Marañón

From December of 1936 to autumn of 1942, Marañón lived abroad, in a de facto exile. Back in Spain again, the dictatorship (as it did with other intellectuals) used his figure to improve its exterior image. In overall terms, the franquism respected him. Miguel Artola, in 1987, stated that the biggest political contribution of Marañón was clearly having raised the flag of freedom, in a time where no one or only a few could do it, understanding liberalism as the opposite to a specific political position. In this sense, he would state: "Being liberal is, precisely, these two things: first, being open to understanding with those who think differently, and second, never admitting that the end justifies the means, but the other way around, the means justify the end." "Therefore, liberalism is a behaviour, and so, it is much more than politics". (Prologue of his book Liberal Essays, 1946). After the students riot of 1956, he led, with Menéndez Pidal, the first manifests who denounced from inside the political situation and asked for the return of the exiled. His contribution to Medicine was early focused on endocrinology, as he was one of its forefathers. During his first year of graduate (1909) he published seven works in the Clinical Magazine of Madrid, of which only one was related to endocrinology, about the autoinmune polyendocrine syndrome. In 1910, he published five works, two of them related to endocrinology, about the Addison disease. In following years, his attraction to endocrinology only grew larger. In 1930 he published Endocrinology (Madrid: Espasa-calpe) and thirty more works in scientific journals on that speciality, of which half were works as the only author, which is remarkable taking into account the political-historical context in which Marañón was directly or indirectly involved. He wrote the first treatise of Internal Medicine in Spain, along with Doctor Hernando, and his book Manual of etiologic diagnostic (1946) was one of the most wide-spread medicine books in the world because of its new focus on the study of diseases and its endless and unprecedented clinical contributions.

Beyond his intense dedication to medicine, he wrote about almost everything: history, art, travels, cooking, clothing, hairstyle, shoes...But even if his contributions on the field of Medicine are untouchable, what makes his work eternal, universal and even more original is the discovering and description of the ethical, moral, religious, cultural, historical...side, the "human" side, that comes along it. In his works he analysed, with an unique and unprecedented literary gender: "biological essay", the great human passions through historical characters, and their psychic and physiopathologic features: shyness in his book Amiel, resentment in Tiberio, power in The Count-Duke of Olivares, intrigue and treason in politics in Antonio Pérez (one of the makers of the Spanish "black legend"), the "donjuanismo" in Don Juan, etc. He was inducted and collaborated in five of the eight Spanish Real Academies.


The blueprint of Marañón is, in the opinion of Ramón Menéndez Pidal, "indelible", on both the science domain and the relationships he built with his peers. Pedro Laín Entralgo recognised as far as five different personalities in this great doctor from Madrid: the doctor Marañón, the writer Marañón, the historian Marañón that greatly contributed to his "universality", the moralist Marañón and the Spanish Marañón. What makes his work even more singular is the multiplicity of profiles that he is involved in: the scientific, ethic, moral, religious, cultural, historic domains...that is, "human". He was a doctor for the Royal House, and for plenty of well-known people from the social life in Spain, but above it all he was a "beneficence doctor" (or of attention to the poorest people) at the Hospital Provincial de Madrid, nowadays called Hospital General Universitario Gregorio Marañón, where in 1911 was appointed at his own request in the unit of infectious diseases. Along with this hospital, the biggest one in Madrid, nowadays his name stands in the front of several streets and education institutions all over Spain. Foundation The Gregorio Marañón Foundation was established on the 11th November 1988, with the aim of "perpetuate the thinking and work of Doctor Marañón, spread the high magistrature of Medicine he worked in and promote research in the fields of Medicine and Bioethics". Furthermore, "it is a cornerstone of the Foundation the localization and recuperation of all the biographic and bibliographic documents to constitute a Documentary Fund available to all the learners who want to analyse and go deeper into the signification and validity of the thinking and work of Gregorio Marañón". A Marañón Week is annually held since 1990. The Marañón Week of 1999 was devoted to the topic of emotion, in 2000, held in Oviedo, was devoted to Benito Jerónimo Feijoo, in 2001, to the figure of don Juan, in 2002, held in the Universitary Hospital Complex of Albacete, to the "Medical Work of Marañón", in 2006, held in Valencia, to "Luis Vives: Spanish humanist in Europe" and in 2009, to the "liberal tradition". On the 9th July 2010 the José Ortega y Gasset Foundation and the Gregorio Marañón Foundation fused, creating a sole organization: the José Ortega y Gasset-Gregorio Marañón Foundation, also known as the Ortega-Marañón Foundation. However, the website of the new foundation, which still stands as http://www.ortegaygasset.edu, barely reveals any activity or interest related to Marañón. Ateneo of Madrid It could be taken into consideration that it was not the Foundation, but the Ateneo of Madrid, who celebrated the 50th anniversary of the death of Marañón, on the 19th October 2010. In 1924 Marañón "had been promoted to president of the Ateneo by acclamation of his partners, that viewed him as his true president, but his presidency was de facto because the dictatorship of Primo de Rivera did not allow the electoral session. After the factious assembly , not recognised by the associates, Marañón was appointed as president of the Ateneo in March of 1930.



Books[edit]

  • Tiberius: A Study in Resentment (1956) – translated from Tiberio: Historia de un resentimiento (1939)

References[edit]