Gumbaynggirr

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Gumbaynggir (also "Kumbainggar", as pronounced by the first European settlers) are an Australian Aboriginal group on the Mid North Coast of New South Wales. The Gumbaynggirr Nation is from Tabbimoble Yamba- Clarence River to Ngambaa-Stuarts Point, SWR- Macleay. The Gumbaynggirr have the largest midden-shell deposit in the Southern Hemisphere.[citation needed]

Language[edit]

Gumbaynggiric languages

Gumbaynggir is classified as one of the two Gumbaynggiric languages of the Pama–Nyungan family. In 1986 the Muurrbay Aboriginal Language and Culture Co-operative was established by Gumbaynggirr elders to revive their language and hand it on.[1] Language classes began in 1997, and by 2010 some several hundred people had some partial grasp of the language.[2]

Culture[edit]

Muurrbay in Gumbaynggir means the white fig tree and plays an important part in the Gumbaynggir Yuludarla (Gumbaynggir Dreamings).[3]

The Gumbaynggirr made sweets (bush lollies, called jaaning)[a] by rolling tender shoots from the Acacia irrorata in the sap oozing from the tree.[4]

Country[edit]

The Gumbaynggirr lands extend over an estimated 2,300 square miles (6,000 km2)[5] covering an area of the Mid North Coast from the Nambucca River to as far north as the Clarence River (Grafton), and eastward to the Pacific coast. Norman Tindale specified its limits as bounded by the lower course of Nymboida River, stating that the territory ran toward Urunga, Coffs Harbour, and Bellingen. It included South Grafton and Glenreagh. It took in the coastal strip south from near One Tree Point, Woolgoolga and Nambucca Heads.[5] The thin coastal zone from Coffs Harbour to Evans Head was Yaygir territory.[6]

To their north were the twenty groups speaking various dialects of the Bandjalang. The Jukambal were to their west and the Nganyaywana/Anēwan in the environs of (Armidale). Their southern boundaries met with those of the Djangadi and Ngamba.[6]

History[edit]

J W. Lindt (c.1873-1874) Portrait of an Aboriginal man

Clement Hodgkinson was the first European to make contact with the local Aboriginal community when he explored the upper reaches of the Nambucca and Bellinger Rivers in March 1841. Three decades later, loggers began to work their way up through the Orara River cedar stands in the 1870s. Over c.1873-1874 J.W. Lindt produced photographs of local indigenous people both in their environment and conducting actual traditional ceremonies in the Clarence River district,[7][8] and made portraits in his studio.[9] Contemporary commentary records them as "the first successful attempt at representing the native blacks truthfully as well as artistically."[10] The Sydney Morning Herald, of 24 November 1874 expanded on what made the photographs attractive to Europeans;

There is no settled portion of our colony which affords a better field for the study of aboriginal bush life than that presented by our northern rivers, for there - although decreasing yearly in numbers as their territories become more settled upon by white population - the blacks preserve their customs and traditions, adhering more closely to true aboriginal life than tribes in other districts of New South Wales, and Mr Lindt can be complimented upon the artistic use he has made of the rugged subjects he has had at his disposal.[11]

The report clearly sets out a cynical nostalgia for the traditional ways of these people made sentimental by noting their 'decreasing numbers', expressing a common attitude amongst the colonists that the indigenous populations were doomed.[12] However, the individuals in Lindt's group portraits and their clans and languages (Gumbaynggirr and Bandjalung),[12] are not named, the 'scenery' is generic, and the accessories not those of the people depicted.[13][14]

In clearing the land, the loggers opened up the prospect of selectors to squat on the tribal territories in the early 1880s.[15][16] Soon after, in that same decade, a shepherd was murdered in the area and a hunting party was dispatched to exact revenge, resulting in the Red Rock Massacre.[17] The slaughter started at Blackadder Creek where the Gumbaynggirr were camping. Mounted troopers entered the camp and began shooting. Those who fled were tracked down to the Corindi Creek where more were shot. Those who survived were driven to the headland and herded off the rocks into the sea. The hunters kept shooting at the swimmers, but some hid in a cave and made their way to Corindi Lake further south.[18][19] One of the survivors was the present day elder Tony Perkins' grandmother, who crouched down in a thicket of bulrushes with a child in her arms.[18]

After a court battle lasting two decades, the Gumbaynggirr claim to much of the reserve around the site in 2014 was confirmed by the New South Wales Land and Environment Court.[20]

Current population[edit]

Today current Gumbaynggirr population in the area of this tribe is about 18,000.[citation needed]

The Gumbaynggir are an active people who recently represented themselves at the "New Way" Sovereignty Summit Canberra Conference convened by 1972 Aboriginal Tent Embassy. Four last living Leaders and Gamilaraay elected Sovereign Spokesman Michael Anderson.[21]

Some words[edit]

  • Giinagay (hello).
  • Yaam darruy ngiina gaduyaygu (It's good to meet you).[22]
  • Yaarri yarraang. (goodbye).[1]

Alternative names[edit]

  • Bellinger tribe, Bellingen tribe
  • Coombagoree, Gumbanggar
  • Coombangree, Coombyngura, Coombyngara, Coombargaree, Kombinegherry
  • Gumbainggar, Gunbainggar, Gumbaingar, Guinbainggiri
  • Kombaingheri, Kombinegherry, Kumbangerai, Koombanggary, Koombanggherry, Koombainga
  • Nimboy (a horde)
  • Orara (name of a river)
  • Woolgoolga (a horde)

Source: Tindale 1974

Notable Gumbaynggirr people[edit]

Notes[edit]

  1. ^ the word is said by Gumbaynggir restaurateur Clayton Donovan to be pronounced jasrnee

Citations[edit]

  1. ^ a b Muurrbay 2017.
  2. ^ Hobson 2010, p. 107.
  3. ^ Somerville & Perkins 2010, p. 159.
  4. ^ Newton 2016, p. 212.
  5. ^ a b Tindale 1974.
  6. ^ a b Eades 1979, p. 249.
  7. ^ Annear et al. 1997.
  8. ^ Ennis 2007.
  9. ^ Australian Town and Country Journal 5 December 1874, p.21
  10. ^ Sydney Morning Herald, 24 November 1874, p.5
  11. ^ a b Baymarrwan̦a, James & Lydon 2014.
  12. ^ Hughes-d'Aeth 2001.
  13. ^ Konishi 2015.
  14. ^ Lunney, Wells & Miller 2016, p. 1.
  15. ^ Prentis 2011, p. 100.
  16. ^ Somerville & Perkins 2010, pp. 24–32.
  17. ^ a b Somerville & Hartley 2013, p. 145.
  18. ^ Stone 2012, p. 14.
  19. ^ Grewal 2014.
  20. ^ Aboriginal Summit.
  21. ^ Poole & Williams 2011.

Sources[edit]