The haik (Arabic: حايك) is a traditional women's garment worn in Algeria region. It is similar to the niqāb, although it is usually white. It consists of a rectangular fabric covering the whole body, 6 meters by 2.2 meters in length, rolled up then held at the waist by a belt and then brought back to the shoulders to be fixed by fibulae. It can be white or black.
The word is borrowed from the Maghrebi Arabic word hayk, which comes from the Arabic verb haka which means "to weave". First used in French in the form Heque (1654), it underwent many variations – hayque (1667), alhaic (1670), eque (1670), haic (1683), hayc (1686). The word haik in French was at first of the feminine gender (1725) and became masculine in 1830.
The haik is of Arab-Andalusian origin, and present throughout the Maghreb. In 1792, the m'laya, a black veil, popular in the eastern part of Algeria, made its appearance to mourn Salah Bey, Bey of Constantine. Made from wool, silk or synthetic silk fabric, the haik succeeded, in a very short time, to spread throughout all regions of the country, but its use was adapted to the socio-cultural specificities of the region. One variety of the haik, the haik mrama, became very popular among women for its design, the way it was worn, and the quality of the fabric used by artisans. The haik mrama appeared at the end of the nineteenth century and was worn by urban women of Algiers and its suburbs. This type of veil is often associated with feminine beauty and has inspired many Chaabi poets and singers, who dedicated many of their works to them.
A variation on the haik called the huik was worn from the 14th until the late 19th century in the Netherlands and Belgium, usually black and made of wool or silk. It was worn by women as a protection against bad weather. Later variants were worn during a period of mourning.
- In Algeria, women wear white haik on a daily basis (especially older women).
- In Morocco, the use of haik has disappeared, except in the cities of Chefchaouen, Essaouira and Figuig. The color of the haik is black or blue in the cities of Taroudant and Tiznit.
- In Tunisia, the sefseri, a Tunisian variant of haik made of a single piece of cloth that does not cover the face, has been virtually abandoned. However it is still sometimes traditionally worn, especially by older women.
- E.J. Brill's First Encyclopaedia of Islam 1913-1936. BRILL. 1987. p. 220. ISBN 90-04-08265-4.
- "THE SHROUD OVER ALGERIA: FEMICIDE, ISLAMISM AND THE HIJAB". Retrieved 2016-08-09.[dead link]
- Ambroise Queffélec; Yacine Derradji; Valéry Debov; Dalila Smaali-Dekdouk; Yasmina Cherrad-Benchefra (2002). Le français en Algérie: Lexique et dynamique des langues. Brussels: Duculot. p. 343. ISBN 2-8011-1294-1.
- Alain Rey, Dictionnaire historique de la langue française, Le Robert, Paris, 1992 ISBN 2-85036-187-9.
- "Histoire du Hayek". www.daraziza.com. Retrieved 2017-11-04.
- Hugh Murray (1838). The Encyclopædia of Geography: Comprising a Complete Description of the Earth, Physical, Statistical, Civil, and Political ... Carey, Lea and Blanchard. p. 15.
- "El-Haik, une histoire à découvrir...au musée des arts populaires de Médéa". Al Huffington Post. 29 June 2015. Retrieved 2016-01-24.
- "El Haïk, une étoffe symbole de pureté". dziriya.net. Retrieved 2016-01-24.
- Fouzia Benzakour; Driss Gaadi; Ambroise Queffélec (2000). Le français au Maroc: Lexique et contacts de langues. Brussels: Duculot. p. 213. ISBN 2-8011-1260-7.
- Ann Jousiffe (2008). Tunisia. New Holland Publishers. p. 25. ISBN 978-1-84537-864-6.
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