Haqq ad-Din II
هاك اد الدين
|Sultan of the Sultanate of Ifat|
|Reign||late 14th century|
|Predecessor||Ali ibn Sabr ad-Din|
|Successor||Haqq ad-Din I|
Although Al-Maqrizi states that both Haqq ad-Din and his brother Sa'ad ad-Din II were born at the Ethiopian court, both grew up to be the strongest champions of Islam in the Ethiopian region. According to Tamrat Taddesse, due to the antipathy the rest of the Walashmas had to his father Ahmad for his collaboration over the Ethiopians, Haqq started his career as an outlaw at odds with both his grandfather Ali ibn Sabr ad-Din and his uncle Mola Asfah. Taddesse Tamrat credits him with a great deal of Islamic learning, and in time became the leader of the militant Islamic group in the region.
Once surrounded by numerous followers, he declared war on his two male relatives. They turned to the Ethiopian Emperor Newaya Krestos for help, but in a series of engagements he defeated their combined army, and his uncle Mola Asfah was killed in battle. The Ethiopian Emperor triumphantly entered the city of Ifat, where he magnaminously confirmed his grandfather as titular ruler of the city; although he founded a new capital at Wahal. (Trimingham calls this new city Wafat.) Taddesse Tamrat notes that while this new location helped preserve Ifat's autonomy under Ethiopia, it had a cost in that it gave up all of the dynastic political influence over Shewa and the neighboring Muslim kingdoms of Dawaro, Hadiya and Bale.
Haqq ad-Din ruled for ten years, until he was killed in action against soldiers of the Ethiopian Emperor. The date of his death is disputed: in the account of Al-Maqrizi, Haqq ad-Din was killed in AH 776 (= AD 1373/1374); however, the chronicle of the Walashma dynasty states he died in AD 1386. The matter is not helped by the fact Al-Maqrizi says the Emperor who ruled at the time of Haqq ad-Din's death was Dawit I, while Ethiopian sources state that the Sultan's reign began in the reign of Emperor Newaya Krestos. Taddesse Tamrat argues that Al-Maqrizi was right about Haqq's year of death, but confused Emperor Newaya Maryam with his more famous successor Dawit I; Richard Pankhurst, on the other hand, accepts the chronicle's date and al-Makrizi's identification of Dawit I.
- Asafa Jalata, State Crises, Globalisation, And National Movements In North-east Africa page 3-4
- Haqq ad-Din's parentage is disputed in the secondary literature: J. Spencer Trimingham in his Islam in Ethiopia (Oxford: Geoffrey Cumberlege for the University Press, 1952) at p. 74 states that he was the son of Muhammed ibn Walashma, but offers no further details; Taddesse Tamrat in his Church and State in Ethiopia (Oxford: Clarendon Press, 1972) at p. 147 says he was the son of Ahmad ibn Ali, and his account of Haqq ad-Din depends on this relationship. As a result, Taddesse Tamrat's version is followed here.
- Taddesse Tamrat, Church and State, p. 147.
- Taddesse Tamrat, p. 148.
- Taddesse Tamrat, p. 148; Trimingham, p. 74.
- Taddesse Tamrat, pp. 154f.
- Taddesse Tamrat, p. 148 n.3 and p. 149 n.3.
- Richard Pankhurst, History of Ethiopian Towns (Wiesbaden: Franz Steiner Verlag, 1982), p. 57.
Ali ibn Sabr ad-Din
|Walashma dynasty||Succeeded by
Sa'ad ad-Din II