Haridwar Kumbh Mela
|Haridwar Kumbh Mela|
हरिद्वार कुम्भ मेला
Pilgrims gather for the third Shahi Snan ("royal bath") at Har ki Pauri in Haridwar on 14 April 2010
|Frequency||Every 12 years|
|Venue||Banks of Ganges|
|Participants||Akharas, pilgrims and merchants|
|Sponsor||Government of India|
The Kumbh Mela at Haridwar is a mela held every 12 years at Haridwar, India. The exact date is determined according to Hindu astrology: the Mela is held when Jupiter is in Aquarius and the sun enters Aries. An Ardh Kumbh ("Half Kumbh") Mela is held six years after a Kumbh Mela.
The fair has a religious significance to Hindus, but it has also attracted people from other faiths. Historically, it was an important commercial event, and was attended by merchants from as far as Arabia.
The last Haridwar Kumbh Mela took place in 2010; the next one is scheduled in 2021 or 2022, with an Ardh Kumbh Mela scheduled in 2016.
- 1 Early records
- 2 Mughal era
- 3 Maratha era
- 4 Company rule
- 5 British Raj
- 6 Independent India
- 7 References
- 8 External links
Haridwar is one of the four sites of Kumbh Mela, the others being Prayag (Allahabad), Trimbak (Nashik) and Ujjain. Although there are several references to riverside bathing festivals in ancient Indian literature, the exact age of the Kumbh Mela is uncertain.
The fair at Haridwar appears to be the original Kumbh Mela, since it is held according to the astrological sign Kumbha (Aquarius), and because there are several references to a 12-year cycle for it. The Haridwar Kumbh Mela dates at least from the early 1600s. The earliest extant texts that use the name "Kumbha Mela" are Khulasat-ut-Tawarikh (1695) and Chahar Gulshan (1789). Both these texts use the term "Kumbh Mela" to describe only Haridwar's fair, although they mention the similar fairs at Allahabad (the annual Magh Mela) and Nashik (the Simhastha). The Kumbh Melas at the other three places seem to be adaptation of Haridwar's Kumbh Mela to the pre-existing local festivals.
The Khulasat-ut-Tawarikh (1695), mentions the mela in its description of the Delhi subah of the Mughal Empire. It states that every year, when Sun entered Aries during Vaisakhi, people from nearby rural areas would assemble at Haridwar. Once in 12 years, when the Sun entered Aquarius (Kumbh), people from far away would assemble at Haridwar. On this occasion, bathing in the river, giving alms and shaving hair would be considered as acts of merit. People would throw the bones of their dead into the river for their salvation of the deceased.
The Chahar Gulshan (1759) also states that the mela at Haridwar is held in the Baisakh month, when the Jupiter enters Aquarius. It specifically mentions that the fair was called Kumbh Mela, and that lakhs of laymen, faqirs and sanyasis attended it. It states that the local sanyasis attacked the fakirs of Prayag who came to attend the mela.
By the mid-18th century, the Haridwar Kumbh Mela had become a major commercial even in north-western India.
The 1760 festival saw a violent clash between the Shaivite Gosains and the Vaishnavite Bairagis (ascetics). After the 1760 clash, the Vaishnavite sadhus were not allowed to bathe at Haridwar for years, until the British took control of the festival and disarmed the Saivites. According to an 1808 account by East India Company geographer Captain Francis Raper, 18,000 Bairagis were killed in the 1760 clash. Raper stated this in context of stressing the importance of deploying security forces at the event. In 1888, the District Magistrate of Allahabad wrote that the number of deaths "must doubtless have been greatly exaggerated" by Raper. According to Michael Cook, the number could have been 1800.
1783: Cholera epidemic
A cholera epidemic broke out during the 1783 Kumbh Mela in Haridwar. An estimated 1-2 million visitors attended the fair this year. Out of these, more than 20,000 died of cholera within the first eight days. The epidemic was confined to the Haridwar city, and ended with the fair. The neighbouring village of Jwalapur (now a town), which was around 8 miles away from the city, did not see any cases of cholera.
1796: Massacre of the Shaivites
The first eyewitness British account of the Kumbh mela was an article by Captain Thomas Hardwicke in Asiatick Researches. At this time, Haridwar was part of the Maratha territory. Based on a register of taxes collected from the pilgrims, Hardwicke estimated the scale of the mela at 2-2.5 million people. According to Hardwicke, the Shaivite Gosains were the most dominant, "in point of numbers and power". The next most powerful sect were the Vaishnavite Bairagis. The Gosains carried swords and shields, and managed the entire Mela. Their mahants held daily councils to hear and decide on all the complaints. The Gosains levied and collected the taxes, and did not remit any money to the Maratha treasury.
The Sikh contingent at the mela included a large number of Udasi ascetics, who were accompanied by around 12,000-14,000 Khalsa cavalrymen. The cavalry was led by Sahib Singh of Patiala, Rai Singh Bhangi and Sher Singh Bhangi. The Sikh soldiers encamped at Jwalapur, while the Udasis chose a place close to the festival site for their camp. The Udasi chief erected their flag on the selected site, without taking permission from the Gosain mahant. Offended by this, the Gosains pulled down the Udasis' flag and drove them away. When Udasis resisted, the Gosains responded violently, and plundered the Udasi camp. The Udasi chief then complained to Sahib Singh. The three Sikh chiefs held a meeting, and sent a vakeel (agent) to the Gosain mahants, demanding retribution for the plundered material, plus free access to the river. The chief Mahant agreed to the Sikh demands, and there was no confrontation between the two groups over the next few days. However, at about 8 am on 10 April 1796 (the last day of the Mela), Sikhs attacked the Gosains and other non-Udasi pilgrims. Prior to this, they had moved the women and children in their camp to a village near Haridwar. The Sikhs killed around 500 Gosains, including Maunpuri, one of the mahants. Many drowned while crossing the river in an attempt to escape the massacre. The British Captain Murray, whose battalion was stationed at one of the ghats, sent two companies of sepoys to check the advance of Sikh cavalry. The Sikhs left by 3 pm; they had lost around 20 men in the clash. The next morning, the pilgrims offered prayers for the English, who they believed, had been instrumental in dispersing the Sikhs.
In 1804, the Marathas ceded the Saharanpur district (of which Haridwar was a part at that time) to the East India Company. Before the Company rule, the Kumbh Mela at Haridwar was managed by the akharas (sects) of Hindu ascetics known as the sadhus. The Marathas taxed the vehicles and goods coming to all other melas, but during the Kumbh Mela, they temporarily transferred all the power to the akharas. The Sadhus were both traders and warriors. Besides collecting taxes, they also carried out policing and judicial duties. The Company administration severely limited the trader-warrior role of the Sadhus, who were increasingly reduced to begging.
- 1808 Kumbh Mela
- East India Company geographer Captain Francis Raper published an account of the 1806 Kumbh in Asiatick Researches. To prevent a re-occurrence of the 1796 violence, an armed detachment of "greater strength than usual" was deployed. Maharaja Ranjit Singh was scheduled to visit the Kumbh in April 1808, and the Company deployed its Lahore envoy Charles Metcalfe to receive him at Haridwar. However, Singh canceled his visit.
- 1814 Ardh Kumbh Mela
- Baptist missionary John Chamberlain, who was in the service of Begum Samru at Sirdhana, preached at the 1814 Ardh Kumbh. He spent 14 days in Haridwar; for the first 4-5 days he attracted a few hundred Hindus. By the tenth day, his congregation had increased to at least 8 thousand. He preached in Hindi, which according to him, both Bengalis and Hindustani speakers understood; but he had difficulty communicating with the Punjabi-speaking Sikhs.
- Chamberlain mentioned that the fair was attended by "multitudes of every religious order", and that a number of visitors came there because of "mercantile considerations". He was particularly astonished to see a large number of Sikhs, who according to him, outnumbered the Hindus. He also saw several Europeans, who came riding elephants for the novelty factor. According to the missaionary records, an estimated 500,000 people assembled at Haridwar.
- Secretary of Government Mr. Ricketts complained to the Government about Chamberlain's preaching to the natives, fearing that it might result in trouble. The Government asked Begum Sumroo to dismiss Chamberlain from her service. The Begum made attempts to retain him, but finally, complied with the Government's demand.
- 1820 Kumbh Mela
- A stampede left 430 dead during the 1820 mela. Subsequently, the Company government undertook extensive and expensive repair works on the bathing ghats. This move reportedly impressed the natives. The Asiatic Journal quotes one pilgrim as: "May your rule be blessed! May your reign extend for ages to come! You have produced a magnificent kumbh! You have turned the kali yuga into age of truth and justice!".
After the 1857 uprising, the East India Company was dissolved and its territories came under the control of British crown. British civil servant Robert Montgomery Martin, in his book The Indian Empire (1858), remarked that "it is difficult to convey an adequate idea of the grandeur and beauty" of the Kumbh Mela at Haridwar. According to him, the visitors at the fair included people from a large number of races and regions. Besides priests, soldiers, and religious mendicants, the fair was attended by a large number of merchants: horse traders, elephant dealers, grain merchants (banias), confectioners (halwais), cloth merchants and toy sellers. The horse dealers came from as far as Bukhara, Kabul, Turkistan, Arabia and Persia. Besides horses and elephants, several other animals were sold at the fair, including "bears, leopards, tigers, deer of all kinds, monkeys, Persian greyhounds, beautiful cats, and rare birds". Europeans also sold their merchandise at the fair. The fair was also attended by the dancing girls, who performed for the rich visitors.
Several Hindu rajas, Muslim Nawabs and the Sikh royals also visited the fair. Begum Samru of Sardhana would often come to the fair, with her retinue of 1,000 horse cavalry and 1,500 infantry. A few Christian missionaries also visited the Mela, and distributed copies of the Bible translated into "the various dialects of the East".
Martin mentions that the Brahmins collected the taxes, but did not perform any sacerdotal role in the bathing rites, which were performed without any priestly ceremonies. He states that in the earlier years, a number of people died in stampedes as devotees rushed towards the river bank. However, the danger of stampedes had reduced since the government constructed a new ghat and widened the road leading to it.
1867: Improved sanitation and traffic management
The pilgrim camp for the 1867 Mela was located a 9-mile strip of river-side land, and varied 2 to 6 miles in width at different places. According to a rough census of the pilgrim camp, taken on the night of 9 April 1867 by the British, the number of pilgrims was 2,855,966. The total number of pilgrims, including those who visited the camp before and after 9 April, was estimated at around 3 million.
H.D. Robertson, the Magistrate of Saharanpur, led the Mela management. The administration strictly controlled the food supplies to prevent inflated prices, and ordered destruction of contaminated food to prevent outbreak of diseases. The 1867 Kumbh Mela was the first fair to officially involve the sanitary department of the British Indian government. Native policemen were deployed to detect cases of infectious disease, which people hid to avoid being quarantined and isolated from their relatives. In accordance with the Contagious Diseases Acts, the policemen also hunted down unregistered prostitutes and forced them to undergo medical tests. Public latrines and trenches for waste disposal were introduced during the 1867 Mela. However, they were not very popular with the pilgrims, many of whom continued open defecation near the fair site and in the nearby woods. A number of policemen were assigned to the "conservancy" duty, which involved prevented people from defecating in open, and herding them to latrines. Many pilgrims, especially women, would abstain from relieving themselves during their 2-3 day stay at the fair.
Like the previous Melas, cases of cholera were reported at the 1867 Mela, but an epidemic was prevented. On 9 April, a grass-cutter belonging to the 14th Bengal Cavalry's station near Kankhal suffered from cholera. He recovered quickly under treatment. On 13 April, 8 cases of cholera were reported at the pilgrim camp. By 15 April, the number of cases had increased to 19, but this was a small number compared to the 20,000 cholera-related deaths in 1783. While the sanitary conditions and waste disposal facilities had improved, the containment of a potential cholera epidemic can be attributed to the fact that the ceremonies were largely over by the time the disease broke out. Pilgrims had started departing on the noon of 12 April, and by 15 April, the campground was vacant. It is possible that several of the departing pilgrims had been infected, and disseminated the disease across northern India. In the subsequent Melas, there were severe large number of cholera-related deaths.
The 1867 Mela was also noted for improved traffic management. Special bridges were constructed to ensure a smooth flow of pilgrims from camps to the bathing ghat. Separate routes were designated for going to and return from the ghat, and a unidirectional traffic was maintained to avoid any stampede. For the first time, animals were not permitted in the town on the day of the shahi snan. During the next Kumbh Mela in 1879, the traffic arrangements were further controlled. The pilgrims were "marshalled in orderly lines" by the police. During the 1885 Ardh Kumbh fair, the policemen set up entry barriers for the ghats, in order to avoid stampedes.
|Year||Mela||Number of deaths|
The next few Kumbh Melas played a major role in the spread of cholera outbreaks and pandemics. Mass bathing, as well as the practice of pilgrims bringing back Ganges water (which was contaminated) for sipping by relatives, transmitted the disease widely. Although the Waldemar Haffkine developed a Cholera vaccine, the British Indian government rejected the suggestions of compulsory vaccination for a long time, fearing possible public protests and political fallout. Following another cholera outbreak in 1945, compulsory cholera vaccinations were ordered at the 1945 Haridwar Kumbh Mela.
- 1891 Kumbh Mela - dispersed due to cholera outbreak
- In 1891, a massive cholera outbreak in India resulted in 724,384 deaths. The sanitation arrangements at the Mela were further improved. 332 policemen, including 126 constables and 206 chaukidars, were deployed on the "conservancy" duty of preventing people from defecating in open. However, a cholera epidemic broke out at the fair, and the Government of North-Western Provinces issued a ban on the fair to prevent its spread. More than 200,000 pilgrims were asked to leave the area, and the railway authorities were ordered not to issue tickets for Haridwar. At the end of the Mela, 169,013 cholera-related deaths had been reported in Haridwar. In 1892, crowds at the Mahavaruni festival, another river-side fair, were also forcefully dispersed because of cholera concerns. According to Leonard Rogers, following fair, this cholera epidemic spread to Europe via Punjab, Afghanistan, Persia, and southern Russia; resulting in the Sixth cholera pandemic (1899–1923).
- The Gaurakshini sabha, which led the cow protection movement, had organized its second meeting at the Mela. The British government's dispersal of pilgrims displeased many orthodox Hindus, who saw it as an infringement of their religious practices.
- 1915 Kumbh Mela
- Delegates of regional Hindu Sabhas established the All-India Hindu Sabha, which changed its name to Akhil Bharatiya Hindu Mahasabha in 1921. Maharaja of Darbhanga Rameshwar Singh formed the All India Sanatan Dharma Sammelan.
- 1986 Kumbh Mela
- Around 47 people were killed in a stampede on 14 April. For two hours, around 20,000 pilgrims had been waiting in a police cordon, to cross a bridge near Pant Dweep island to go to Har Ki Pauri. When some of them surged forward, the police resorted to a mild lathi charge. The stampede began when a person slipped near the Pant Dweep.
- However, Inderjit Bhadwar of India Today praised the overall Mela arrangements, stating that Haridwar was "cleaner, and more sanitary than it has ever been". The administration, led by District Magistrate Arun Kumar Mishra, hired 5,000 sweepers to clean the 35 km2 Mela area daily. Thousands of urinals and outhouses were constructed. The administration constructed 20 bridges and several temporary roads. Tented colonies were established and rented at a rate of 5 paise per square foot. 10 filtration wells were constructed and the water pumping capacity was raised to 69 million litres per day. The power capacity was doubled with 100 km of electrical wiring and backup generators. 80 new ration shops and 120 milk booths were set up. 40 first aid stations with 85 doctors were established. 10,000 policemen, including commando units and intelligence squad, were deployed to maintain law and order.
- 1998 Kumbh Mela
- The Government of India used the Kumbh Mela to promote tourism. Newspaper ads described it as "a rare opportunity for a soul-purifying experience". The Mela featured luxury tent facilities offered by private businesses, restaurants, badminton courts, bonfire pits, whitewater rafting and a Tyrannosaurus rex display.
- Haridwar hosted the Purna Kumbh mela from Makar Sankranti (14 January 2010) to Shakh Purnima Snan (28 April 2010). Millions of Hindu pilgrims attended the mela. On 14 April 2010, alone approximately 10 million people bathed in the Ganges river. According to officials by mid April about 40 million people had bathed since 14 January 2010. Hundreds of foreigners joined Indian pilgrims in the festival which is thought to be the largest religious gathering in the world. To accommodate the large number of pilgrims Indian Railways ran special trains. At least 5 people died in a stampede after clashes between holy men and devotees.
- Indian Space Research Organisation took satellite pictures of the crowds with the hope of improving the conduct of the festival in the future.
- James G. Lochtefeld (2002). The Illustrated Encyclopedia of Hinduism: A-M. The Rosen Publishing Group. p. 380. ISBN 978-0-8239-3179-8.
- Robert Montgomery Martin (1858). The Indian Empire. 3. The London Printing and Publishing Company. pp. 4–5.
- "Ardh Kumbh: State seeks Rs500 cr Central aid". The Pioneer. 26 November 2015.
- Vikram Doctor (2013-02-10). "Kumbh mela dates back to mid-19th century, shows research". Economic Times.
- James G. Lochtefeld (2008). "The Kumbh Mela Festival Processions". In Knut A. Jacobsen. South Asian Religions on Display: Religious Processions in South Asia and in the Diaspora. Routledge. p. 70. ISBN 9781134074594.
- Maclean 2008, p. 88.
- Subas Rai (1993). Kumbha Mela: History and Religion, Astronomy and Cosmobiology. Ganga Kaveri. p. 63. ISBN 978-81-85694-01-6.
- Maclean 2008, p. 91.
- David Ludden (1 April 1996). Contesting the Nation: Religion, Community, and the Politics of Democracy in India. University of Pennsylvania Press. p. 154. ISBN 0-8122-1585-0.
- Knut A. Jacobsen (2008). South Asian Religions on Display: Religious Processions in South Asia and in the Diaspora. Routledge. pp. 32–34. ISBN 9781134074594.
- Jadunath Sarkar (1901). India of Aurangzib. Kinnera. pp. xv–xvi, 19–20.
- Jadunath Sarkar (1901). India of Aurangzib. Kinnera. p. 124.
- Dhiren Bhagat (23 May 1986). "Life and Death at the Kumbh". The Spectator: 15.
- Maclean 2008, p. 24.
- Maclean 2008, p. 61.
- Michael Cook (2014). Ancient Religions, Modern Politics: The Islamic Case in Comparative Perspective. Princeton University Press. p. 236. ISBN 978-1-4008-5027-3.
- Dhiman Barua; William B. Greenough III (2013). Cholera. Springer Science & Business Media. p. 6. ISBN 978-1-4757-9688-9.
- John Macpherson (1872). Annals of Cholera: From the Earliest Periods to the Year 1817. Ranken. pp. 144–145.
- Thomas Hardwicke (1801). Narrative of a Journey to Sirinagur. pp. 314–319.
- Hari Ram Gupta (2001). History of the Sikhs: The Sikh commonwealth or Rise and fall of Sikh misls (Volume IV). Munshiram Manoharlal Publishers. p. 175. ISBN 978-81-215-0165-1.
- Relations with Other Misals
- Katherine Prior (1990). "The British administration of Hinduism in North India, 1780-1900" (PDF). COnnecting REpositories.
- Maclean 2008, p. 57–58.
- Maclean 2008, p. 23.
- Rajmohan Gandhi. Punjab: A History from Aurangzeb to Mountbatten. Aleph Book Company. p. 122. ISBN 978-93-83064-41-0.
- Missionary Register. Seeley, Jackson, & Halliday. 1817. p. 36.
- Chamberlain 1826, pp. 346-348.
- Chamberlain 1826, p. 355.
- Henry Walter Bellew (1885). The History of Cholera in India from 1862-1881. Trübner. pp. 517–519.
- Biswamoy Pati; Mark Harrison (2008). The Social History of Health and Medicine in Colonial India. Routledge. pp. 68–71. ISBN 978-1-134-04259-3.
- R. Dasgupta. "Time Trends of Cholera in India : An Overview" (PDF). INFLIBNET. Retrieved 13 December 2015.
- Banerjea AC. Note on cholera in the United Provinces (Uttar Pradesh). Indian J Med Res. 1951;39(1):17-40.
- George C. Kohn (2007). Encyclopedia of Plague and Pestilence: From Ancient Times to the Present. Infobase Publishing. p. 173. ISBN 978-1-4381-2923-5.
- Maclean 2008, p. 82.
- Rogers, L. (1926). The Conditions Influencing the Incidence and Spread of Cholera in India. Proceedings of the Royal Society of Medicine, 19(Sect Epidemiol State Med), 59–93.
- John R. McLane (8 March 2015). Indian Nationalism and the Early Congress. Princeton University Press. pp. 298–299. ISBN 978-1-4008-7023-3.
- Prabhu Bapu (2013). Hindu Mahasabha in Colonial North India, 1915-1930: Constructing Nation and History. Routledge. pp. 17–20. ISBN 978-0-415-67165-1.
- Lise McKean (15 May 1996). Divine Enterprise: Gurus and the Hindu Nationalist Movement. University of Chicago Press. p. 67. ISBN 978-0-226-56009-0.
- Inderjit Bhadwar (15 May 1986). "Kumbha Mela: Nectar of the Gods". India Today.
- Lochtefeld 2009, p. 213.
- Lochtefeld 2009, p. 256.
- Yardley, Jim; Kumar,Hari (14 April 2010). "Taking a Sacred Plunge, One Wave of Humanity at a Time". The New York Times. Retrieved 15 April 2010.
- Millions dip in Ganges at world's biggest festival, Agence France-Presse, 13 April 2010
- Foreigners join huge crowds at India’s holy river festival, The Gazette, 14 April 2010
- "More trains during Kumbh Mela". The Times of India. 11 April 2010. Retrieved 16 April 2010.
- Five die in stampede at Hindu bathing festival, BBC, 14 April 2010
- ISRO taking satellite pictures of MahaKumbh mela, Press Trust of India, 13 April 2010
- John Chamberlain; William Yates (1826). Memoirs of Mr. John Chamberlain, late missionary in India. Baptist Mission Press.
- Lochtefeld, James (28 December 2009). Gods Gateway: Identity and Meaning in a Hindu Pilgrimage Place. Oxford University Press. ISBN 978-0-19-974158-8.
- Maclean, Kama (2008). Pilgrimage and Power: The Kumbh Mela in Allahabad, 1765-1954. OUP USA. ISBN 978-0-19-533894-2.
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