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The Hecatoncheires[note 1] (stress on the third syllable; singular: Hecatoncheir //; Greek: Ἑκατόγχειρες Hekatoncheires "Hundred-Handed Ones"), also called the Centimanes // (Latin: Centimani) or Hundred-Handers, were figures in an archaic stage[clarification needed] of Greek mythology, three giants of incredible strength and ferocity that surpassed all of the Titans, whom they helped overthrow. Their name derives from the Greek ἑκατόν (hekaton, "hundred") and χείρ (cheir, "hand"), "each of them having a hundred hands and fifty heads" (Bibliotheca 1.1). Hesiod's Theogony (624, 639, 714, 734–35) reports that the three Hecatoncheires became the guards of the gates of Tartarus. The Hundred-Handed-Ones are "giants" of great storms and hurricanes.
In Virgil's Aeneid (10.566–67), in which Aeneas is likened to one of them (Briareos, known here as Aegaeon), they fought on the side of the Titans rather than the Olympians; in this, Virgil was following the lost Corinthian epic Titanomachy rather than the more familiar account in Hesiod.
Other accounts make Briareos (or Aegaeon) one of the assailants of Olympus. After his defeat, he was buried under Mount Aetna (Callimachus, Hymn to Delos, 141).
- Briareos (Βριάρεως) "Strong", also called Aegaeon (Αἰγαίων), spelled in Latin as "Briareus".
- Kottos (Κόττος) "Strike, punch".
- Gyges (Γύγης) or Gyes (Γύης), possibly "Limb" or "Curved".
Soon after they were born, their father Uranus threw them into the depths of Tartarus because he saw them as hideous monsters. In some versions, Uranus saw how ugly the Hecatoncheires were at their birth and pushed them back into Gaia's womb, upsetting Gaia greatly, causing her great pain and setting in motion the overthrow of Uranus by Cronus, who continued their imprisonment in Tartarus.
The Hecatoncheires remained there, guarded by the dragon Campe, until Zeus rescued them, advised by Rhea that they would serve as good allies against Cronus and the Titans. During the War of the Titans, the Hecatoncheires fought against the Titans, throwing rocks as big as mountains, one hundred at a time, and overwhelming them. After this, the Hecatoncheires became the guards of Tartarus. Briareos became the son-in-law of Poseidon, who gave him "Kymopoliea his daughter to wed."
In a Corinthian myth related in the second century CE to Pausanias, Briareos was the arbitrator in a dispute between Poseidon and Helios, between sea and sun: he adjudged the Isthmus of Corinth to belong to Poseidon and the acropolis of Corinth (Acrocorinth) sacred to Helios.
Scholia (manuscript notes) on Apollonius of Rhodes represent Aegaeon as a son of Gaea and Pontos, the Sea, ruling the fabulous Aegaea in Euboea, an enemy of Poseidon and the inventor of warships. In Ovid's Metamorphoses and in Philostratus' Life of Apollonius of Tyana he is a marine deity.
In popular culture
||This article may contain minor, trivial or unrelated fictional references. (December 2012)|
- In the Iliad (Book 1) by Homer, translated by Butler, Achilles asks his mother to appeal to Zeus on account of a previous interaction with Briareus, or Aegaeon.
- In Gargantua and Pantagruel it is mentioned that a waiter needs as many hands as "Briareus".
- Briareos is mentioned twice in Dante Alighieri's Divine Comedy; he is first found as a giant inhabiting the ninth circle of Hell and then again as an example of pride, carved into the pavement of the first terrace of Purgatory.
- The giant is also mentioned in Cervantes' Don Quixote, in the famous episode of the windmills.
- Briareos is mentioned in Book I of John Milton's Paradise Lost alongside Typhon as an analogue to the fallen Satan.
- Briareos is mentioned in The History of Tom Jones, a Foundling, by Henry Fielding, in a conversation between Tom Jones and Mr. Partridge (Book 8, Chapter IX).
- In Don Juan (Canto VI), Byron makes a slightly crude joke, musing whether "enviable Briareus ... with thy hands and heads ... hads't all things multiplied in proportion" (this thought arising from Byron's assertion of his love of all womankind in the previous canto).
- In the Magic: The Gathering expansion Theros, based on Greek mythology, there is a card named Hundred-Handed One, a reference to the Hecatonkheires.
- Kottos, styled as 'Cottus' is mentioned in John Keats Hyperion as a brooding deity in the aftermath of the Titanomachy.
- Howatson, M.C. (2013). "Hecatoncheiʹres". The Oxford Companion to Classical Literature. Oxford University Press. p. 277.
- Bulfinch, Thomas (1902). "Hec-atonchiʹres". The Classic Myths in English Literature. Ginn & Co. p. 508.
- Hesiod calls them the "Ouranids" (Theogony 502).
- A scholia on Apollonius Rhodius 1.1165c notes "Eumelos in the Titanomachy says that Aegaeon was the son of Earth and Sea, lived in the sea, and fought on the side of the Titans"; noted in M.L. West "'Eumelos': A Corinthian Epic Cycle?" The Journal of Hellenic Studies 122 (2002, pp. 109–133) p 111.
- Kerenyi 1951:19
- Liddell, Scott & Jones, A Greek–English Lexicon, sv.Βριάρεως & βριαρός
- See Virgil, Aeneid 6.287: "et centumgeminus Briareus ac belua Lernae"
- Liddell, Scott & Jones, A Greek–English Lexicon, sv. κόσσος
- Beekes, Etymological Dictionary of Ancient Greek, sv.γύης
- Hesiod, Theogony 817.
- Pausanias, Description of Greece 2.1.6 and 2.4.7
- Apollonius, Argonautica 1,1165
- Ovid, Metamorphoses 2.10; Philostratus, Life of Apollonius 4.6
- Rabelais, Francois (1955). "5". Gargantua and Pantagruel. Great Britain: Penguin Classics. p. 50. ISBN 014044047X.
- Dante, Inferno XXXI.99
- Dante, Puragtorio XII.28
- Ethan FleischerMonday, September 02, 2013 (2013-09-02). "An Even-Handed Tale : Daily MTG : Magic: The Gathering". Wizards.com. Retrieved 2016-04-04.
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