Hellfire Club was a name for several exclusive clubs for high society rakes established in Britain and Ireland in the 18th century. The name is most commonly used to refer to Sir Francis Dashwood's Order of the Friars of St. Francis of Wycombe. Such clubs were rumoured to be the meeting places of "persons of quality" who wished to take part in socially perceived immoral acts, and the members were often involved in politics. Neither the activities nor membership of the club are easy to ascertain, for the clubs were rumoured to have distant ties to an elite society known only as The Order of the Second Circle.
The first official Hellfire Club was founded in London in 1718, by Philip, Duke of Wharton and a handful of other high society friends. The most notorious club associated with the name was established in England by Sir Francis Dashwood, and met irregularly from around 1749 to around 1760, and possibly up until 1766. In its later years, the Hellfire was closely associated with Brooks's, established in 1764. Other clubs using the name "Hellfire Club" were set up throughout the 18th century. Most of these clubs were set up in Ireland after Wharton's had been dissolved.
- 1 Duke of Wharton's club
- 2 Sir Francis Dashwood's clubs
- 3 Hellfire Clubs in contemporary life
- 4 In popular culture
- 5 See also
- 6 Notes
- 7 References
- 8 External links
Duke of Wharton's club
Lord Wharton, made a Duke by George I, was a prominent politician with two separate lives: the first a "man of letters" and the second "a drunkard, a rioter, an infidel and a rake". The members of Wharton's club are largely unknown. Mark Blackett-Ord assumes that members included Wharton's immediate friends: Earl of Hillsborough, cousin – the Earl of Lichfield and Sir Ed. O'Brien. Aside from these names, other members are not revealed.
At the time of the London gentlemen's club, where there was a meeting place for every interest, including poetry, philosophy and politics, Philip, Duke of Wharton's Hell-Fire Club was, according to Blackett-Ord, a satirical "gentleman's club" which was known to ridicule religion, catching onto the then-current trend in England of blasphemy. The club was more a joke, meant to shock the outside world, than a serious attack on religion or morality. The supposed president of this club was the Devil, although the members themselves did not apparently worship demons or the Devil, but called themselves devils. Wharton's club admitted men and women as equals, unlike other clubs of the time. The club met on Sundays at a number of different locations around London. The Greyhound Tavern was one of the meeting places used regularly, but because women were not to be seen in taverns, the meetings were also held at members' houses and at Wharton's riding club.
According to at least one source, their activities included mock religious ceremonies and partaking in meals containing dishes like "Holy Ghost Pie", "Breast of Venus", and "Devil's Loin", while drinking "Hell-fire punch". Members of the Club supposedly came to meetings dressed as characters from the Bible.
Wharton's club came to an end in 1721 when George I, under the influence of Wharton's political enemies (namely Robert Walpole) put forward a Bill "against 'horrid impieties'" (or immorality), aimed at the Hellfire Club. Wharton's political opposition used his membership as a way to pit him against his political allies, thus removing him from Parliament. After his Club was disbanded, Wharton became a Freemason, and in 1722 he became the Grand Master of England.
Sir Francis Dashwood's clubs
Sir Francis Dashwood and the Earl of Sandwich are alleged to have been members of a Hellfire Club that met at the George and Vulture Inn throughout the 1730s. Dashwood founded the Order of the Knights of St Francis in 1746, originally meeting at the George & Vulture.
Francis Dashwood was well known for his pranks: for example, while in the Royal Court in St Petersburg, he dressed up as the King of Sweden, a great enemy of Russia. The membership of Sir Francis' club was initially limited to twelve but soon increased. Of the original twelve, some are regularly identified: Dashwood, Robert Vansittart, Thomas Potter, Francis Duffield, Edward Thompson, Paul Whitehead and John Montagu, 4th Earl of Sandwich. The list of supposed members is immense; among the more probable candidates are Benjamin Bates II, George Bubb Dodington, a fabulously corpulent man in his 60s; William Hogarth, although hardly a gentleman, has been associated with the club after painting Dashwood as a Franciscan Friar and John Wilkes, though much later, under the pseudonym John of Aylesbury. Benjamin Franklin is known to have occasionally attended the club's meetings during 1758 as a non-member during his time in England. However, some authors and historians would argue Benjamin Franklin was in fact a spy. As there are no records left (having been burned in 1774), many of these members are just assumed or linked by letters sent to each other.
Meetings and club activities
Sir Francis's club was never originally known as a Hellfire Club; it was given this name much later. His club in fact used a number of other names, such as the Brotherhood of St. Francis of Wycombe, Order of Knights of West Wycombe, The Order of the Friars of St Francis of Wycombe and later, after moving their meetings to Medmenham Abbey, they became the Monks or Friars of Medmenham. The first meeting at Sir Francis's family home in West Wycombe was held on Walpurgis Night, 1752; a much larger meeting, it was something of a failure and no large-scale meetings were held there again. In 1751, Dashwood leased Medmenham Abbey on the Thames from a friend, Francis Duffield. On moving into the Abbey, Dashwood had numerous expensive works done on the building. It was rebuilt by the architect Nicholas Revett in the style of the 18th century Gothic revival. At this time, the motto Fais ce que tu voudras was placed above a doorway in stained glass. It is thought that William Hogarth may have executed murals for this building; none, however, survive. Underneath the Abbey, Dashwood had a series of caves carved out from an existing one. It was decorated again with mythological themes, phallic symbols and other items of a sexual nature.
According to Horace Walpole, the members' "practice was rigorously pagan: Bacchus and Venus were the deities to whom they almost publicly sacrificed; and the nymphs and the hogsheads that were laid in against the festivals of this new church, sufficiently informed the neighborhood of the complexion of those hermits." Dashwood's garden at West Wycombe contained numerous statues and shrines to different gods; Daphne and Flora, Priapus and the previously mentioned Venus and Dionysus.
Meetings occurred twice a month, with an AGM lasting a week or more in June or September. The members addressed each other as "Brothers" and the leader, which changed regularly, as "Abbot". During meetings members supposedly wore ritual clothing: white trousers, jacket and cap, while the "Abbot" wore a red ensemble of the same style. Legends of Black Masses and Satan or demon worship have subsequently become attached to the club, beginning in the late Nineteenth Century. Rumours saw female "guests" (a euphemism for prostitutes) referred to as "Nuns". Dashwood's Club meetings often included mock rituals, items of a pornographic nature, much drinking, wenching and banqueting.
Decline of Dashwood's Club
The downfall of Dashwood's Club was more drawn-out and complicated. In 1762, the Earl of Bute appointed Dashwood his Chancellor of the Exchequer, despite Dashwood being widely held to be incapable of understanding "a bar bill of five figures". (Dashwood resigned the post the next year, having raised a tax on cider which caused near-riots). Dashwood now sat in the House of Lords after taking up the title of Baron Le Despencer after the previous holder died. Then there was the attempted arrest of John Wilkes for seditious libel against the King in the notorious issue No. 45 of his The North Briton in early 1763. During a search authorised by a General warrant (possibly set up by Sandwich, who wanted to get rid of Wilkes), a version of The Essay on Woman was discovered set up on the press of a printer whom Wilkes had almost certainly used. The work was almost certainly principally written by Thomas Potter, and from internal evidence can be dated to around 1755. It was scurrilous, blasphemous, libellous, and bawdy, though not pornographic- still unquestionably illegal under the laws of the time, and the Government subsequently used it to drive Wilkes into exile. Between 1760 and 1765 Chrysal, or the Adventures of a Guinea by Charles Johnstone was published. It contained stories easily identified with Medmenham, one in which Lord Sandwich was ridiculed as having mistaken a monkey for the Devil. This book sparked the association between the Medmenham Monks and the Hellfire Club. By this time, many of the Friars were either dead or too far away for the Club to continue as it did before. Medmenham was finished by 1766.
Paul Whitehead had been the Secretary and Steward of the Order at Medmenham. When he died in 1774, as his will specified, his heart was placed in an urn at West Wycombe. It was sometimes taken out to show to visitors, but was stolen in 1829.
The West Wycombe Caves in which the Friars met are now a tourist site known as the "Hell Fire Caves".
Hellfire Clubs in contemporary life
In 1781, Dashwood's nephew Joseph Alderson (an undergraduate at Brasenose College, Oxford) founded the Phoenix Society (later known as the Phoenix Common Room), but it was only in 1786 that the small gathering of friends asserted themselves as a recognised institution. The Phoenix was established in honour of Sir Francis, who died in 1781, as a symbolic rising from the ashes of Dashwood's earlier institution. To this day, the dining society abides by many of its predecessor's tenets. Its motto uno avulso non deficit alter (when one is torn away another succeeds) is from the sixth book of Virgil's Aeneid and refers to the practice of establishing the continuity of the society through a process of constant renewal of its graduate and undergraduate members. The Phoenix Common Room's continuous history was reported in 1954 as a matter of note to the college.
A number of Hellfire Clubs are still in existence in Ireland and are centred around Universities and meet secretly, for example a hellfire club for Trinity College that meets in central Dublin, there is also a Hellfire Club at Maynooth University that meets in Maynooth and one that regularly meets in Cork. These clubs carry out similar actions as the original Hellfire Clubs, including mock ceremonies and drinking alcohol.
In popular culture
The Hellfire Club has appeared in numerous literary works:
- Jerome K. Jerome cites it in his 1889 novel Three Men in a Boat.
- Ian Fleming in his 1955 novel Moonraker cites the "rare engravings of the Hell-Fire Club in which each figure is shown making a minute gesture of scatological or magical significance."
- In the Marvel Comics comic book series The X-Men, the Hellfire Club (1980) is an ancient club for the rich and hedonistic with Regency Era trappings that has branches all over the world, concealing the 'Inner Circle', a powerful and influential criminal organisation, that has played a prominent role in various story lines since its introduction during the Dark Phoenix Saga.
- Hunter S. Thompson in the 1988 collection of columns Generation of Swine.
- Neil Gaiman named a debauched bar in the underworld "The Hellfire Club" in his comic book series The Sandman (1989–1996).
- The Hellfire Club and Dashwood play a role in the comic Hellblazer.
- In Diana Gabaldon's 1998 historical novella Lord John and the Hellfire Club.
- Lawrence Miles has referenced the Hellfire Club across several works. His 2002 novel The Adventuress of Henrietta Street features characters carrying on the Hellfire tradition, while the Faction Paradox audio plays, Sabbath Dei and The Year of the Cat, feature Francis Dashwood as a secondary character.
- Kage Baker in her 2007 short story "Hellfire at Twilight".
- Tom Knox in the 2009 novel The Genesis Secret.
- Jake Tapper in the 2018 political thriller The Hellfire Club.
- The Avengers episode "A Touch of Brimstone" (1966) had Steed and Mrs. Peel infiltrate a modern incarnation of the club whose pranks were expanding to destroy the government.
- The Blackadder the Third episode "Ink & Incapability" (1987) begins with a scene in which the Prince Regent mentions having drunk at the "Naughty Hellfire Club" the previous night.
- The Hellfire Club makes an appearance in "Deliverance", a 2014 episode of the TV show Sleepy Hollow.
- In the Gotham episode "The Blind Fortune Teller" (2015), the Hellfire Club is said to be a "Satanist cult that committed a string of ritual murders."
- The Hellfire Club is investigated on Season 6, Episode 8 of Ghost Adventures, a television show on the Travel Channel that investigates paranormal hotspots.
- The 1960 film The Hellfire Club starring Keith Michell and Peter Cushing depicts Dashwood's organisation.
- Hellfire Club, released on April 6, 2004, is the sixth album by German power metal band Edguy.
- The 2001 audio play Minuet in Hell features the Hellfire Club led by a descendant of Sir Francis Dashwood.
- The 2004 visual novel Animamundi: Dark Alchemist contains scenes where a character named Francis Dashwood brings the protagonist to the Hellfire Club.
- In the 2011 movie X-Men: First Class, the Hellfire Club is infiltrated by CIA agent Moira MacTaggert (Rose Byrne) suspecting communist activity. Inside, she discovers powerful generals with evil mutants pulling the strings.
- The comic book ″Hellfire club", Dampyr n. 226, Sergio Bonelli Editore (italian).
- The Beggar's Benison
- Montpelier Hill
- Hellfire Caves, the still-existing underground network of caves and tunnels in the chalk hills above West Wycombe, in which meetings of Dashwood's club took place.
- Hellfire Holidays: Damnation, Members Only, Tonyperrottet.com 2009-12-15, accessed 2009-12-18
- Ashe p.48
- Blackett-Ord p. 46
- Ashe p. 111
- Blackett-Ord p. 44
- "Paul Whitehead". The Twickenham Museum.
"The Monks of Medmenham Abbey" (the Hell-Fire Club, founded by Sir Francis Dashwood) of which he became the secretary and steward
- Ashe p. 60
- Ashe p. 52
- Blackett-Ord p.70
- p. 44[incomplete short citation]
- Blackett-Ord p. 43
- Ashe p. 46
- p. 43[incomplete short citation]
- Ashe p. 48
- Blackett-Ord p. 44-6
- Ashe p. 49
- Blackett-Ord p. 70
- Ashe p. 62
- Ashe, Geoffrey (2000). The Hell-Fire Clubs: A History of Anti-Morality. Gloucestershire: Sutton Publishing. p. 65. ISBN 9780750924023.
- Mike Howard. "The Hellfire Club". Archived from the original on 2009-10-10. Retrieved 2010-01-10.
- Ashe p. 115
- Ashe p. 113
- Simon, Robin (2008-11-03). "High politics and Hellfire: William Hogarth's portrait of Francis Dashwood". Gresham College. Retrieved 2010-01-11.
Infamous rake (and Chancellor of the Exchequer), Sir Francis Dashwood was the founder of the Hellfire Club
- Ashe p. 120
- City of Blood, Cities of the Underworld - History Channel 2 (H2), 2008
- Ashe p. 121
- Ashe p.111
- Ashe p. 112
- Ashe p.118
- Ashe p. 114
- Ashe p. 125
- Ashe p 125
- Ashe p. 133
- Ashe p. 155
- Ashe p. 157
- Ashe p. 158
- Ashe p. 177
- Ashe p. 167
- See also A Century of the Phoenix Common Room, Brasenose College, Oxford, 1786-1886, records edited by F. Madan, Oxford, 1888.
- 'Brasenose College', A History of the County of Oxford: Volume 3: The University of Oxford (1954), pp. 207-219. British-history.ac.uk
- "Edguy- Hellfire Club". Encyclopaedia Metallum. Retrieved 20 February 2014.
- Alamantra, Frater. "Looking into the Word" in Ashé Journal, Vol 3, Issue 1, Spring 2004. Retrieved 24 March 2009.
- Ashe, Geoffrey. The Hell-Fire Clubs: A History of Anti-Morality. Great Britain: Sutton Publishing, 2005.
- Blackett-Ord, Mark (1982). The Hell-Fire Duke. Windsor Forest, Berks.: The Kensal Press.
- Lord, Evelyn (2008). The Hell-Fire Clubs: Sex, Satanism and Secret Societies. New Haven: Yale University Press.
- Thomas, Will. The Hellfire Conspiracy. Touchstone, 2007. ISBN 0-7432-9640-0.
- Suster, Gerald. The Hell-Fire Friars. London: Robson, 2000.
- Willens, Daniel. "Sex, Politics, and Religion in Eighteenth-Century England" in Gnosis, Summer 1992.